The Kingdom of God is a spiritual reality.
Jesus employed analogies, comparisons to material things, to help us “see” the Kingdom. Sometimes these were elaborate short stories, parables illustrating a life lesson. At other times, the analogy was a single image and it is up to us to make the application.
The Mustard Seed
The Kingdom of God is like this tiny seed, easily overlooked but full of life and potential. When we take in the Word of God, the seed of the Kingdom, and tend it carefully in our hearts, it takes root. Like a huge tree growing from a small source, the truth of the Kingdom grows deep in the heart, drawing nutrients from roots deep in God’s presence. In time and with careful care—discipleship—the Kingdom matures in the believer and he/she becomes a whole, healthy, productive tree.
The Leaven of the Gospel
Jesus mentioned leaven. What is that? Here is the second definition from Webster’s: “something that modifies or lightens.” Jesus was talking about a chemical reaction in bread, making it lighter and more palatable. The gospel is like that change agent. A test of whether a person is truly a follower of Jesus is the presence of change, not just change but improvement. Like yeast in bread, the gospel of Christ changes us.
- The believer is modified by the Gospel when it is obeyed. We are altered by what we believe for believing in Jesus demands a new lifestyle. Old things begin to pass away and all things begin a process of becoming new. This is not reform; this is transformation! The words spoken over those who are baptized in water as an outward sign of this transformation express this: “Buried with Christ in baptism and raised to walk in newness of life.”
- To use the definition from Webster, the believer is made lighter by the entrance of Jesus. In what way? The guilt of sin is taken away. We no longer bear the burden of our mistakes or evil deeds. In their place, is the “easy yoke” and the “light burden” promised to those who follow Jesus.
More than the chemical reaction in bread when it rises, the leaven of the Gospel transforms the believer from the inside out.
The Narrow Gate
How does one enter into this transformational life? Although the way has been opened by Jesus to all, most people will not use the gate. Why? Because, the Gate, indeed, is a narrow one. It requires the denial of self, the voluntary taking up of a cross (God’s plan for one’s life) and the restructuring life around God’s will. The prayer of Jesus in Gethsemane becomes the daily confession: “Not my will but Thine, O Lord.”
Most people just aren’t going to do this. Many will get the outward routines right without the tending of the mustard seed or submission to the work of the leaven. When judgment comes, they will discover that they were fakes, never yielding to the inner work of the Spirit and settling instead for the wide, wide gate of the masses—human nature.
Jesus predicted that King Herod and Jerusalem would find themselves excluded while the unknown, unheralded, true believers, those of mustard seed faith and the leaven of the Gospel, will go in to enjoy the Goodness of Heaven.
In the words of Isaiah, “Go through the Gate!” The leaven of positive change is waiting and the Good Seed of the Word is yours to enjoy when you believe the Gospel.
Then He said, “What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.” And again He said, “To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then one said to Him, “Lord, are there few who are saved?” And He said to them, “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And indeed there are last who will be first, and there are first who will be last.” On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.” And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’ Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem. “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!'”
Lord Jesus, I believe in Your Story—the Gospel of Christ. I am not ashamed of it. I embrace the inner working of the Holy Spirit. Help me to carefully tend the seed of the Word You have deposited in my Heart. I open my life to the wonderful working of Your Holy Spirit, the leaven of heaven. Change me, Lord! Lighten my life! Alter my thinking and the deeds of this day! I love the Narrow Gate for I know I will find You there! Amen.
Into My Heart
Words and Music: Harry D. Clarke
Into my heart, into my heart,
Come into my heart, Lord Jesus.
Come in today. Come in to stay.
Come into my heart, Lord Jesus,
© 2018 Stephen R. Phifer All Rights Reserved