Welcome!

Welcome to the Path of Life Daily Devotional–continuing for 2026–The Jesus Story!

The Pathsrp-experiment of Life daily devotions are designed to be an aid to daily prayer.  This year I am posting daily narratives from the Life of Christ, beginning with the Gospel of Mark.  Matthew’s Gospel was the source of devotions from March-May.  Dr. Luke’s account gives us June-August.  Next, we are wind up the Story with the Gospel of John from September-November.  December will feature the Christmas Story. As in all my devotions, I will use a single word title followed by a few selected verses on the subject, and concluding with  a prayer and a song.

Join me for a detailed walk through the Life of our Lord in this devotional form.  If you haven’t already “followed” these devotions, please select that button and register to receive email notification of each posting, including those at StevePhifer.com.  Let’s draw closer to the Savior in this year!

The Path of Life Daily Devotions work for morning or evening.
Start your day or end your day with an encouraging word.

Each devotion, in fact each article I write, ends with the same signature:
Semper Reformanda!
Stephen Phifer

Semper Reformanda!
Semper Reformanda! is my ministry motto. It means “Always Reforming.” The church must never stop progressing toward the Coming of the Lord. We must never cease to listen to what the Spirit is saying to the churches. We must never stop seeking God’s Face. We must never restrain from testing all things to see if they are from the Lord. This ongoing process requires a growing knowledge of what God has said and a listening ear to what God is saying. If we are not constantly vigilant in these things, our lives will be tossed about by the unrelenting winds of culture. If we are constantly available to the Spirit for instruction in righteousness, we will build our lives on the Rock! To me, Semper Reformanda! is each day’s work as we walk the Path of Life.

 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:11 NKJV)

To begin reading the devotions for this year go to the end of this article.

Semper Reformanda!
Stephen Phifer

Interested in Christian Worship and Spirituality?–That is my subject!  For an extensive of articles on Worship  and Worship Renewal Go To StevePhifer.com.

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August 4 “Confrontation”

Confrontation

Jesus and the Pharisees, scribes, priests and elders were on a collision course.
Out in the open, Jesus taught for several days in the Temple while behind the scenes the leaders plotted against Him. A confrontation was inevitable. The leaders wanted to choose the time and the issue to give their team the best chance of shutting Jesus down. The issue they chose was authority. They could not attack His power to heal for the evidence was overwhelming and very human. They could not denounce His teaching for He was bringing the words they had studied all their lives to vivid life. The only thing left to the opposition was the 1st century version of “Who do you think you are?”

By what Authority?

“Tell us, by what authority are You doing these things?

They were the ones with the God-ordained authority. How dare He instruct the people in the things of God, the Temple, and the right way of living! That was their job. They wore the priestly robes, the lawyers’ regalia, and the invisible trappings of time-honored power and privilege. Where were His robes? Who were His teachers? Where did He study? His power was undeniable so they tried to cast doubt on the source of it.

“…who is he who gave You this authority?”

They demanded Jesus’ credentials. It wasn’t enough that blind people could now see or that deaf people now heard perfectly. They needed more than anecdotes—disputable testimonies of people who were healed at His touch—witnesses can be bought. Everyone knows that. They needed footnotes: His teachers, school, and other sources. False Messiahs rose up with pitiful regularity in and around Jerusalem, all of them ending up in prison or in the graveyard. How was He different from them?

They seemed to say to the crowd, ignore the healings and think for a minute. Power must have a source and if the source of Jesus’ power was not linked to the established religious system, what was that source? Doubt was the mission of the leaders, to sow seeds of doubt in the minds of the people. How could God move in direct opposition to the religious system He Himself had ordained? It was a good issue for this public showdown. What possible answer could Jesus give that would not discredit Him or even incriminate Him?

“I also will ask you one thing…”
Instead of falling into their credentials trap, He asked them about the authority of John the Baptist. This issue was settled in the minds of the people—John was a prophet from God.

“…answer Me: The baptism of John — was it from heaven or from men?”

Now who was in a trap? The leaders went into a defensive huddle. How could they answer? They could not say John’s authority came from God because they did not follow him. To declare John to be less than a prophet, would be to invite a stoning from the people and there were always lots of stones around.

The Temple crowd fell into a deep silence awaiting the answer. Finally, they confessed that they did not know the source of John’s authority. The silence broke into roars of laughter. Whatever the source of Jesus’ authority, it was greater than that of His opponents. Jesus, laughing with the people, replied,

“Neither will I tell you by what authority I do these things.”

Godly authority speaks for itself.

Scriptures:
Luke:20:1-8
NKJV
Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?” But He answered and said to them, “I also will ask you one thing, and answer Me: The baptism of John — was it from heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” So they answered that they did not know where it was from. And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Psalm 40:7-9 KJV
Then said I, Lo, I come: in the volume of the book it is written of me,I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Hebrews 10:7 KJV
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Prayer:
Lord Jesus, I have felt the authority of Your touch. I have heard the authority of Your voice. I have lingered peacefully in the authority of Your presence. I don’t need footnotes or credentials—I have You! Yet, with You stands the authority of Your Word, for I indeed find You “in the volume of the Book.” I also walk with You every day. I tell Your story today and even with my humble telling, Your unmatched authority still flows. Thank You, Lord! Amen.

Song:
Mighty Warrior

Words and Music: Debbye Graafsma

Refrain:
Mighty Warrior dressed for battle Holy Lord of all is He.
Commander in Chief, Bring us to attention.
Lead us into battle To crush the enemy.

1. Satan has no authority here in this place. He has no authority here,
For this habitation was fashioned for the Lord’s presence; No authority here.

Refrain

2. Jesus has all authority here in this place. He has all authority here
For this habitation was fashioned for the Lord’s presence. All authority here.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

August 3 “Temple”

Temple

How many parades culminate in tears?
This triumphal entry through the gates of Jerusalem, into the ancient streets, and on to the outer courts of Temple did exactly that. In the midst of the misinformed joy of the people shouting “Hosanna!”—meaning “Save us now!”—a deep sadness stole into the heart of Jesus. As a tragic counterpoint to the psalteries and tambourines accompanying the songs of praise, the tears of the Savior fell to the street beneath the donkey’s feet. Caught up in their own misplaced hope, most revelers did not see the tears of Jesus nor did they hear His lamentation:

“If you had known, even you, especially in this your day,
the things that make for your peace!
But now they are hidden from your eyes.”

He saw the future.
Through His tears, Jesus saw the future pressing upon them all. For Him:

  • The trials before the courts of men,
  • The scourging by the skillful Roman soldiers, and
  • The cross that must not be avoided.

The tears of Jesus were not for Himself; more than His own suffering, He wept for the people:

  • He saw the gates of the city assaulted by a Roman army, broken down, breached, and burning, and the soldiers pouring into the Temple.
  • He saw the Chosen People of God scattered to the ends of civilization for generations to come, at the mercy of heathen systems and cruel masters.

If they, the people and leaders of Jerusalem, would only have listened to Him! He wept for an opportunity lost forever for,

“…you did not know the time of your visitation.”

At the Heart of It All
Dismounting the young donkey, Jesus entered the outer courts of the Temple where commerce was underway at full tilt: salvation for sale! This was the heart of the nation, now corrupted beyond measure. Merchants sold the animals necessary for proper sacrifices in the Temple. No doubt the leaders of the people took a percentage of each merchant’s profits. This place was designed to be a house of prayer for all nations but it had fallen into a spiritual brothel of greed and avarice fueled by the needs of the people for access to God and His forgiveness. The tears of Jesus for the city flowed now in anger for this profanity, this outrage, this blasphemy. From somewhere Jesus found a whip and put it to use scattering blasphemous merchants and frightened animals as He went. Prayers were forgotten as coins peppered the paving stones as money-changers went to their knees, not to pray, but to recover their losses and steal from their comrades. Soon it was over and Jesus left the Temple, tears still glistening on His face.

Order Restored
Over the next days, Jesus returned to the Temple to teach. Against the open opposition of the leaders, Jesus taught the people and the people listened. The priests, scribes, and other leaders were unable to move against Him because the parade and the violent reformation of the corrupted Temple struck a chord in the hearts of so many. Perhaps this miracle worker was indeed Messiah! What more could one expect of a Deliverer? People could see that Jesus and the leaders were on a collision course. Also, there was the ever-present shadow of Rome casting the whole drama behind a curtain of darkness.

Scriptures:
Luke: 19:41-48
NKJV
Now as He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Then He went into the temple and began to drive out those who bought and sold in it, saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of thieves.'” And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, and were unable to do anything; for all the people were very attentive to hear Him.

Prayer:
Lord Jesus, through the ministry of the Holy Spirit, I am able to feel what You feel—both Your joy and Your sorrow. This is called the “Fellowship of Your sufferings.” Since the Bible warns me not to grieve the Holy Spirit, I want to be in tune with Your feelings at all times. When I see people reject You, powerful structures oppose You, and cities and civilizations blaspheme Your holy name, may I always feel Your pain. When I add my tears to Yours, this is called intercession. These effectual, fervent prayers accomplish much in Your Kingdom. Amen.

Song:
When Jesus Wept
Words and Music: William Billings

When Jesus wept the falling tear
In mercy flowed beyond all bound.
When Jesus groaned a trembling fear
Seized all the guilty world around.

When Jesus wept the falling tear
In mercy flowed beyond all bound.
When Jesus groaned a trembling fear
Seized all the guilty world around.

When Jesus wept the falling tear
In mercy flowed beyond all bound.
When Jesus groaned a trembling fear
Seized all the guilty world around.

When Jesus groaned a trembling fear
Seized all the guilty world around,
Seized all the guilty world around.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

Victory

A squad of sixteen strong soldiers stood watch through the night, four at the time. It was going to be a long night.  Soldier jokes quickly wore thin and soon no attempts at humor could lighten the mood.  From the lone officer to the youngest recruit to the most ignorant and crass veteran,  the soldiers resented this duty.  Sleeping out under a full moon held no romance for them. Armor does not make the ground softer.  Night air does not ease the persistent cough or loosen the joints grown stiff in the humid dark.  More disgusting than the discomfort was the duty itself: guarding a dead man.  The soldiers had spoken to the execution squad and were sure their comrades had done a good job.  The corpse was not going anywhere.  It had taken all sixteen of them to roll the huge stone into place.  The lever and fulcrum they had used protruded from the bushes near the tomb but that was no risk for these weak-kneed Jews.   There was no danger in this garden, just as there was no comfort to be found either.  

With eight soldiers sleeping, or trying to, while three watched the approaches to the tomb and the other paced back and forth in front of the stone, a sudden shaking of the earth brought them all to an immediate full alert.  They could not know that this earthquake was highly localized and no one else would even report it.  It seemed the whole earth was shaking as dust flew up from the floor of the garden to cloud the air.  Their training took over and immediately they formed a cordon of defense, ready to repel an attack from any direction. 

Something like lightning, but much more startling, much brighter, and with a thunder that rattled the brains of each soldier, struck out in all directions from inside the tomb.  A brilliant beam of this magnified light circled the huge stone from inside the opening of the tomb sending out shards of light into the darkness.  The dust from the earthquake reflected the circling light giving weird and beautiful shapes to the shining beams.

Blinded by the light and bewildered by shaking of the earth the soldiers drew their swords and positioned their shields.  One of them found the lever since his short sword was temporarily mislaid.

Without the soldiers seeing where he came from, a tall warrior suddenly confronted them.  He carried no weapon and it looked like he would never need one.  With a single look, the angel silenced and shackled the soldiers of the Empire with a fear they had never known.  Instead of reaching for them, the angel went for the stone.

With unimaginable ease the angel rolled the stone from the door of the Tomb with a single hand and then sat on it.  The light and smoke from inside the tomb poured out into the garden like the bursting of a dam.  The soldiers, all sixteen of them, collapsed to the ground and fell into a trance as if they were dead.  They did not see what happened next.

Emerging from the blinding light, Jesus stepped out of the tomb.  The soldier angel stood in His presence.  This was the One he had worshiped and adored as long as he could remember and angels can remember the very beginning.  From every corner of the garden and from every corner, it seemed, of heaven itself, came the choirs of heaven singing a new verse to the song the shepherds had heard so many years before.  For centuries to come those of earth would gather on the first day of every week to sing the song. 

On this morning of the third day, in the isolation of this garden of death it was for heavenly creatures only to sing the song of victory.  The angels remember like it was yesterday the other Garden, the Garden of Life where the reign of death had its beginning.  Now the wrong was righted.  The joy restored in triumph.  Jesus, the Second Adam, was the Victor!  The sharp sting of death was blunted. The bondage of the grave was broken.  He had won for all of those who would believe in Him complete victory over sin, over sickness, over wrath, over judgment, and over even the loneliness of selfishness. 

We gather on the first day of the week because the ancient song must be sung at the beginning of everything new: “He is risen!  He is risen, indeed!”

Semper Reformanda!

Stephen Phifer, April 3, 2015

Matt 28:2-4; Mark 16:9-10; Luke 24:4-6

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.  His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told those who had been with him and who were mourning and weeping. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead?  He is not here; he has risen!

1 Cor 15: 20-23;54-57

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. “Death has been swallowed up in victory.”  “Where, O death, is your victory? Where, O death, is your sting?”   The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Rev 5:9-14

“You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.”

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” The four living creatures said, “Amen,” and the elders fell down and worshiped.

Tombs

Tombs, when they are closed, hold their secrets.  Stories are finished whether they had a chance to end or not.  Voices are stilled, left only to the dubious recordings of memory and subject to alteration by pain and preference.  The eyes are closed.  The heart is still.  If there is a journey of the spirit that sets sail at the moment of death, there is no evidence of it inside the closed tomb.

At the tomb of Jesus, even the angels could not know what was happening after the stone was rolled into place by the soldiers.  The holy creatures had stood before the Son of God in heavenly majesty, their angel hearts bursting with worship.  He had sent them on countless angelic missions to aid the people of God.  They had also served by only standing and waiting.  Some of them sang to the shepherds.  An army of them stood at the ready during Jesus’ earthly ministry, ready to rescue Him were he to simply kick a rock as a signal for them to charge. 

As a child and young man, Jesus never called them so they had to watch as those around Him

  • ignored Him,
  • did carpenter business with Him,
  • misunderstood Him, and
  • gave up on Him like His brothers and sisters must have done.

For the last three years, they had traveled with Him throughout Galilee and down to Jerusalem.  They stood by as those He came to save

  • underestimated Him,
  • took freely of His miracles,
  • suspected Him, unsure of His motives,
  • watched with amusement as He grappled with the religious leaders, and
  • went about their lives as if nothing important had happened.

Now angels wept, unable to see into the tomb, having confidence in God but sorrow for their Master.

In other quarters, human tears had long since dried up at the source.  Just when the women thought there could be no more tears, another torrent of grief would break.  They wanted Him back.  They wanted to finish the work of caring for Him, at least for His body, all they had left of Him.  But it was not really all they had.  In a place in their hearts deeper than the well of their tears, a tender of flame of hope flickered in slight but promising light.  Unlike the men, the women had really listened to Jesus.  They remembered those strange things He said about three days.  Their wounded hearts yearned for tomorrow, the third day.

Hiding for fear of their lives, the disciples did not dare to gather all in one place.  But they had broken down into their little clumps of friendships perhaps all in some proximity just in case.  Unlike the women who could allow their tears to flow unhindered, the men pushed their grief deeper into their hearts while their minds raced to process some sort of action plan.  But with Jesus dead, there was certainly nothing any of them could do.  Meanwhile, the tomb was closed, hiding its secrets.

For centuries, theologians have discussed what Jesus might have been doing on this Holy Saturday.  One ancient belief is based on an interpretation of a few verses.  It is romantic and appealing to the believer: “Jesus entered the regions of hell, confronted Satan, wresting from him the keys of death, hell, and the grave.  He then led the souls in the Bosom of Abraham, Paradise, out of their spiritual prison into the heavenly realms.  Some believe this ardently, others oppose it with equal ardor.”

What we all can do as we relive this Holy Saturday and the closed tomb is join our tears to those of the angels and the women and wonder with the men what we must do next.

Semper Reformanda!

Stephen Phifer April 3, 2015

Scriptures:

John 19:38-42

Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus…   Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

Luke 16:22-26

“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.

Eph 4:7-8b

“When he ascended on high, he led captives in his train and gave gifts to men.”  

Rev 1:18 KJV

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Calvary

The Roman implements of torture and execution were tools of the trade for the soldiers of the Empire. Iron was expensive, whether the sharp bits lodged in the tentacles of the whip that tore the flesh of prisoners or the sharp pointed nails that split the hands and feet of their victims, precious iron had to be cared for and cleaned. A carefully maintained whip and supply of crucifixion nails could do their duty on many a criminal’s back and fasten many a rebel to the wood.

But the Roman soldier knew nothing of germs and macrobiotic residue. Each new flogging carried with it all the ones who had gone before. Each fresh use of a set of nails was not at all fresh. But what did that matter? In a few days each one crucified would be just so much rotting meat, food for the birds, until whatever was left was taken down.

Such was the business of a place called Calvary. This Place of the Skull warned of Roman justice to those who would take up arms, even if only treasonous words, against the Empire. Fear was the theme of this theatre. Guilt or innocence was not an issue; order was the point. Stay in your place, you wretched Jews. Worship your one God in your Temple and tend to your ancient ceremonies and chants. Speak against Rome and Calvary is your destiny.

To this place an innocent Man came, condemned, bleeding from the whip, crowned with twisted branches from a thorn bush, carrying a heavy cross. Soldiers forced Him up the stone-strewn trail to the summit with fresh lashes from their carefully maintained whips. They forced Jesus to stretch out on the cross where the freshly washed nails were hammered through His hands and feet. A mounted soldier backed his well-trained steed, pulling the cross and its prisoner from the ground. For a moment it remained poised against a sky where storm clouds were gathering. One more step backward by the horse and the cross plunged into the hole in the mountain that had been used countless times before. Other soldiers went to work quickly to stabilize the cross with little regard for the blood splashing down on them.

Their work done, they divided their spoils while enjoying the suffering of another rebel against Rome. They joined those in the crowd in their lame insults, each of which yielded more laughter that it deserved. They all pretended not to notice the dying of the light in the approach of the storm. This tempest was not coming from west to east but from all directions at once. It seemed to be linked to a storm deep within each witness of these events.

Jesus spoke from the cross, His voice lost in the abuse hurled at Him and heard only by those who were listening. His words have lasted longer than any storm, piercing though all of the noisy crowds who relentlessly come to mock Him.

At last, with His last breath, He declared. “It is finished.”

And it was.

Salvation’s price had been paid. All the whips and nails of a hostile humanity proved unable to still His voice or to stem the flow of His life-giving blood. The sin barrier was forever broken so there was no longer any need for God to separate Himself from the people He loved. The veil in the Temple ripped from top to bottom, opening a new and living way. And nothing can ever change this.

Indeed the whip and the nails were infected by all who had known them before and by all of us. They carried the disease of sin and the blood they spilled is the only cure.

Semper Reformanda!
Stephen Phifer

Scriptures:
Matt 26:57; 67-68; 27:1-2; 27-31-40; 45-46; Mark 15:36-38; John 19:30:
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. Then they spit in his face and struck him with their fists. Others slapped him and said, “Prophesy to us, Christ. Who hit you?” Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. They bound him, led him away and handed him over to Pilate, the governor.

Then the governor’s soldiers took Jesus into the Praetorium. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said. They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

They came to a place called Golgotha (which means The Place of the Skull). When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, “My God, my God, why have you forsaken me?”

One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink.

When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, “Surely this man was the Son of God!”

Trials

Irony of ironies: Jesus the Good, Jesus the Righteous, Jesus the Just—standing in the judgment halls of bad men, sinful men, and unjust systems both political and religious. 

Has the world ever seen such restraint on the part of any defendant?  Not only was He innocent of the charges made against Him, He commanded an unseen corps of warrior angels, ten thousand in number, ready to spring to His rescue with the slightest signal from their Master.  But they were not given the order to rescue, to defend, or even to secure Jesus from further injustice.  I am sure angel-heads shook in dismay.  What was the Father’s plan? Why was such a thing happening before their eyes?  If angels have ever breathed hard, it must have been then; angel-muscles rippling with angel-weapons tightly gripped and at the ready.

There was to be no rescue.  Jesus was taken before the religious authorities, Anna and his son-in-law, Caiaphas, the High Priest.  The whole governing council of the Jews gathered for an illegal middle-of-the-night trial.  Their witnesses could not get their stories straight as Jesus stood before them as silent as a lamb before the sacrificial knife.  Finally He was asked to testify against Himself which he readily did: “Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” 

There followed sudden cries of official outrage and the requisite moans grief that could barely mask their inner delight at His words.  Tearing their robes in dramatic demonstration of their political advantage, they declared Him death-worthy, slapped Him around, taunted Him and sent Him to Pilate.

Pilate had several official duties he would rather start his day with than another Jewish rabble-rouser, but he had little choice to go along with these fanatics in their bloody, arrogant (one God!) religion.  His job was to keep them happy.

Weary from the abuse, the chains, and the lack of sleep, Jesus was dragged before Pilate.  He must not have looked like much of a threat to Rome.  Pilate tried to make sense of it, but it made no sense at all. When accused by the Jews, Jesus did not answer.  It was clear to Pilate the man was innocent of any crime against Rome.  Pilate took Jesus inside away from the crowd and asked Him directly, “Are you the king of the Jews?”

Jesus told Pilate about His Kingdom—it was of a different sort—a peaceable Kingdom of might and power and justice—not a Kingdom of this world—a Kingdom built not on lies or power but on truth.  For ages we have been intrigued by Pilate’s answer, “What is truth?”

The Governor tried to release Jesus, but the people would have none of it.  They wanted His blood, even if charged to their own accounts. In an ironic act of blasphemy the Children of Abraham confessed they had no King but Caesar.

Pilate gave in to their demands and turned Jesus over to the soldiers. He went by the book ordering Jesus to be whipped.  The soldiers were as creative as they were brutal.  They put a purple robe on Jesus and wove a crown of thrones and rammed it onto His head so recently bloodied by the sweat in the Garden of Prayer.

Angels wept.  The disciples hid.  Pilate washed his hands. The rabid crowd raged. The soldiers led Him away to be crucified.

Scriptures:           

Matthew 26:57-27:31

Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled… Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”  “Yes, it is as you say,” Jesus replied… Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?” “He is worthy of death,” they answered.  Then they spit in his face and struck him with their fists. Others slapped him and said, “Prophesy to us, Christ. Who hit you?”…  Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death.  

John 18:28-19:18 NIV

Then the Jews led Jesus from Caiaphas to the palace of the Roman governor… Pilate … summoned Jesus and asked him, “Are you the king of the Jews?”  “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”  Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”  “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.””What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”  They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.  Then Pilate took Jesus and had him flogged.  The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face.

 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”  As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”…When Pilate heard this, he was even more afraid, and he went back inside the palace. … “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”  From then on, Pilate tried to set Jesus free…But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked.” We have no king but Caesar,” the chief priests answered.  Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.

Semper Reformanda!

Stephen Phifer

Gethsemane

Like the full Passover moon overhead, an angel from heaven stood watch in Gethsemane. The sleeping disciples were scattered throughout the grove of ancient olive trees using cloaks and outer garments to keep warm and to soften the hard ground. 

Jesus was alone in a way that no one has ever been alone. Sensing the moment and the heaviness of the burden, the angel came near to Jesus as He agonized in prayer. He touched the Lord’s shoulder, imparting strength, a flow of energy as heaven touched earth and earth responded. The strength the moment required was quickly spent in prayer, prayer so deep the blood vessels in his scalp and forehead broke as sweat and blood mingled flowing down His face to drop heavily to the garden floor. 

His prayer was the same as before, “Father, if it is possible, let this cup pass from me!” His voice hoarse with the depth of His struggle. 

The angel stood by, this time unable to assist his Lord. 

Jesus was doing what no one else could ever do; He was drinking a cup no one else could drink and He must drain it dry. 

“Nevertheless, not my will but Your will, Father, is what I will do.”

In this garden with a watching angel and sleeping friends, the decision was made. Jesus who had emptied Himself of heavenly majesty and traded His jeweled crown for one to be made of thorns, was the only one who could drink from the cup containing the sins of the world, all of them, yours, mine, those of all history and of all the evil deeds yet to come. 

He had won the struggle and this was the prize. He had been tempted to sin in all points as we have all been tempted to sin yet not once had He yielded. Now, He had won the right to take all our sin upon Himself. 

The decision was made that night in the Garden and on the morrow the deeds would be done: trials, beatings, scourging, abuse, insults, and finally a cross and just the right number of nails to pin Him there.

As Jesus prayed, Judas led Temple guards with torches, swords, and binding ropes. The disciples stirred from sleep and tried to fight the intruders but they were a sorry lot of warriors. One blow, that’s all, and a severed ear fell to the ground. Jesus rebuked the disciples and Peter, the one with the sword. His Kingdom did not advance by the sword. While still speaking, Jesus found the severed ear and replaced it to its rightful place as whole as the untouched one. Even a miracle could not prevent the events unfolding in a steel-blue moonlight of Gethsemane. 

The disciples fled in terror as the guards led Jesus away. Soon the garden was quiet again with no one but the moon and the angel left to ponder these things.

Semper Reformanda!
Stephen Phifer

Scriptures:
Luke 22:39-48
Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

Supper

Unable to speak, walls are mute witnesses to what happens within them. They merely hold up the ceiling, hold out the weather, and hold on to their secrets.

It was a large room, borrowed, of course, for the occasion of the last supper Jesus and his disciples would have together. Thirteen men, and perhaps the necessary servants for such a large gathering, filled the room, not at all sure of what to expect. After Jesus had quelled the selfish thoughts on the part of some about who might be the greatest among His followers by taking a towel and washing every foot they walked on, the mood became a serious one. The air was thick with the smells of food, with the oily scents of burning lamps and candles, and with—significance. 

Those who followed Him were never quite sure what He was doing at the moment or what He might do next. In the last few weeks a sense of sorrow emanated from Him. He told them strange things about being killed and rising again but they had no room in their hearts for such talk. He was the proven master of all things: storms, sickness, demons, and death itself. He never exhibited one bit of fear of the religious leaders or the Roman leaders or even their terrible army. Who would kill Him? It was easy to rid oneself of the questions such remarks left in their plans.

Just as He had called each of them to follow Him, Jesus had called them here to this meal. On this occasion He chose to reveal details of what was to come for them.
• He established the New Covenant meal ceremony—it would be a New Covenant in His own blood,
• He predicted His own betrayal, telling them He was going away but would soon return to them in a way so new they could not imagine it.
• He left them the legacy of His peace, the peace that prevailed in the face of every danger and dilemma.
• He told in great detail about the coming ministry of the Holy Spirit, the Comforter, the Spirit of Truth, the Divine Helper who would soon reside within them.
• And He prayed for them to be in the world but not of it and above all things, to be ONE, even as He and the Father are ONE.

There was no way those sitting together in this large chamber with its smoke-stained walls standing silent watch could grasp the meaning of His words but they did not forget. Each Gospel writer is faithful to record the details for us.

So for centuries, believers have received the cup and the bread in honor of Jesus’ sacrifice. We have debated its meaning, its nature, its appropriateness for any or all of us. But we have obeyed His command to do this “in remembrance of me.” Though the ongoing discussion divides us, the meal itself unites us across all the lines we draw and the borders we guard.

Why? Because their Last Supper became our Lord’s Supper. As we enter into the past, our present is blessed with His presence.

Semper Reformanda!
Stephen Phifer

Scriptures:
Matt 26:20
When evening came, Jesus was reclining at the table with the Twelve
Mark 14:16-17
The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve
Luke 22:13-14
They left and found things just as Jesus had told them. So they prepared the Passover. When the hour came, Jesus and his apostles reclined at the table.
John 13:1-5
It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 
1 Cor 11:23-26
The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Bethany

Bethany

It was a large house, signifying wealth, but it was also a warm and welcoming house, signifying wealth of a more substantial kind. Martha served; she always served and it didn’t matter that Jesus traveled in such a large company. She was always up to the task because she kept her focus on Jesus. Those fishermen could make do the best they could; Jesus was the one who mattered. He must&n bsp;be made comfortable. He needed his rest from these daily forays into Jerusalem.

Mary, Martha’s sister, the quiet one, suddenly rose from her accustomed position at Jesus’ feet. No one paid her any mind as she left the room or when she returned.  

The aroma of the contents of a broken alabaster jar filled the room. Few of the men noticed as Mary produced this jar of ointment, a concoction ripe with pungent scent. The men were busy talking, eating. Only Jesus saw her steal away to her hiding place, find her most precious possession, break the container and lovingly anoint his feet with the spice. But the aroma gave her away, pulling back her curtain of privacy and thrusting her to the public stage.

The other men were not pleased. They rebuked her. This simply was not the best way to use this valuable commodity. It was worth a year’s wages to the common man. Once committed to this line of reasoning, an alternative use had to be proposed. Let’s see, ah yes, the poor, always a handy cause to plead to gain the Master’s favor. The air was heavy with the smell of the ointment and with anticipation of how Jesus would handle this foolish woman.

Around that table were men whose names would become known throughout the world for centuries to come. At this moment they were obscure little men with glimmers of greatness that only Jesus could see. Among them was John, so filled with fun and free with emotion; Peter, his opposite, so rough and full of pride; Thomas whose knife-like mind always sliced away the nonessentials in an issue; James, John’s mischievous brother, a “Son of Thunder” he was called; Matthew the former tax collector; the other Galileans, and…Judas, who kept the money. A diverse group, hand selected, not for what they were, but for what they could become, if they centered their lives on God. All were silent now, waiting for Jesus to answer their question. Mary had wasted a valuable resource, hadn’t she?

“Leave her alone,” Jesus said. “Why are you bothering her? She has done a beautiful thing to me.” He went on to say that she had done what she could, that she had anointed His body for burial, and that wherever the Gospel is preached, her story would be told.

The men were ashamed. He had taken the woman’s side over theirs. But as they listened, something began to stir within them. It always did when He spoke. Soon, their embarrassment was forgotten and before long all but one was wishing that he had something valuable to pour over Jesus’ feet.

Semper Reformanda!
Stephen Phifer

Scriptures
John 12:1-8; Mark 14:3-9
Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. 

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly. 

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Temple

No one knows where Jesus found that whip, the one He used on the moneychangers that day, but He knew how to use it.

It was the third Temple to stand on In Jerusalem. The first Temple, built by King Solomon on the plans of His father, David, stood for many years before apostasy and the Babylonians brought it down. The second was built by Zerubbabel, a “Prince of Judah,” born in Babylon but also born in King David’s line. It stood until the reign of King Herod who began construction on a Temple of a size and beauty to rival Solomon’s structure. This political gesture was still under construction the day Jesus found that whip.

The gentle Jesus had fire in His eyes. His strong, carpenter’s hands were sure of grip and his powerful arms smooth in motion. He did not miss. Doves flew from broken cages. Coins scattered noisily on the stone pavement. Merchants scrambled down dangerous Temple steps facing injury if they fell forward and the lash if they stood still.

It wasn’t as if no one had seen Jesus angry before. His disciples had seen the fire in His eyes every time He and the religious leaders confronted each other in the city streets. Many times Jesus seemed almost amused at the stupidity of His attackers. As quickly as lightning can light up a stormy night, His eyes would flash with anger at their wickedness, their pride, and their uncaring malice toward the people of God. His ready powers of speech could produce impressive names as His anger erupted toward them: “Whited sepulchers,” –that meant they were cleaned up graves with only death and corruption inside, “brood of vipers,”–meaning they were just so many snakes. 

Sometimes His anger was so great that it brought tears. On this day, as He approached the city, He had broken down in tears over their disregard of the visitation from God that was happening in front of them. He had wept before because the people were leaderless, like “sheep without a shepherd.” This was a city of intrigue instead of truth. This government was one of raw power instead of grace and these leaders of show and not substance broke His heart. Now this Temple was a house of greed instead of grace, a place of profit instead of prayer. 

Perhaps His eyes still stung with tears even as he overturned the tables, scattered the scavengers, and proclaimed their sin for all to hear!

“Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of thieves.”

Their corrupt political machine grinding to a halt before them, the religious leaders scrambled to restore order. Before they could do that, Jesus started healing sick people. The same strong hand that served out justice without mercy, not delivered mercy and justice. There was nothing the establishment could do to stop Him. 

Some of the people listened. Some of them felt His touch. They came to the temple that day with barely enough to buy a dove for a sin sacrifice and they went home healed. How can this be? How can one group of people have welts to dress from the whip and others have new life to relish from the same hand? 

The only answer is grace—the one thing a Temple must possess.

When the healing was done, Jesus returned to rest in Bethany. The next day brought another debate with the leaders and another loss for them. Jesus was just as sure a marksman with the comment or story as He was with the whip. They were sorely outmatched. 

Semper Reformanda!
Stephen Phifer

Mark 11:15-18; 13:1-2 NIV
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. 
And as he taught them, he said, “Is it not written: “‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.'” The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
As he was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!” “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”