July 3 “Assignment”

Assignment

Things get simpler when one has an assignment from the Captain.
So it was with 70 of Jesus’ hand-picked disciples. They graduated from disciples to apostles because Jesus sent them out, two by two, with a mission. They were to be traveling men, traveling to the towns and villages targeted to receive the ministry of Jesus on His way to Jerusalem. They were sent out with the power of Jesus’ name, power over demons, which was a necessity. Hell marshaled armies of demons to oppose the 70 in their forerunner ministry of preparing people for the arrival of Jesus.

Special Instructions to the Seventy
Jesus was detailed in His instructions for how this mission was to be carried out.

  • The whole point was what He called “the harvest.” By that Jesus meant people. People needed Him—His Word, His touch, His presence. There was so much pain, so much injustice, so much confusion and so little hope. The harvest was great but the laborers were few. They should go on this mission prayerfully, in constant communication with “the Lord of the Harvest.”
  • They were going into harm’s way, as “lambs among wolves.” They should expect resistance, subterfuge, and organized opposition.
  • They should travel light, taking the minimum of provisions and entertaining no strangers.
  • To their potential hosts, they should grant the peace of God. If it was refused, they should take the peace back and move on.
  • They must look to people for support and receive it without question, settling into one home until the work was done.
  • They should heal the sick in Jesus’ name, proving their message:

‘The kingdom of God has come near to you.’

  • They should hit the streets with the same message and not be concerned with those who do not hear.

Jesus Pronounces Woe
Jesus knew that even with the impressive advance ministry of these 70 effective disciples, healing the sick and delivering people from demonic influence, most people would reject the good news of the Kingdom of God coming near. With sadness, He pronounced the results of their impending rejection of Him. Three cities and their surrounding regions received the prediction of calamity for their lack of faith: Bethsaida, Chorazin, and Capernaum. Had the wicked historical cities of Tyre and Sidon received such demonstration of power, they would have repented. Specifically, the pride of Capernaum would drag that city to hell itself for their rejection of Messiah.

The Seventy Return
Returning from their mission with glowing reports of success, especially their power over demons, the seventy gathered to their Captain. He rejoiced with them and shared with them an ancient secret—Jesus had power over Satan because He had seen him fall from grace ages ago! He warned His men not to rejoice in spiritual power only, but to rejoice more that they have been made a part of the Kingdom. Remembering this would save them from the corruption of pride.

Jesus rejoiced over His successful soldiers with such sweet detail, it was almost a song of joy! To the men, this song was sweeter than their record of success. To bring joy to Jesus was the greatest joy of all.

Today, we should remember this secret: we bring joy to Jesus when we do what He asks us to do. Things get simpler when one has an assignment from the Captain.

Scriptures:
Luke: 10:1-24

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I send you out as lambs among wolves. Carry neither money bag, knapsack, nor sandals; and greet no one along the road. But whatever house you enter, first say, ‘Peace to this house.’ And if a son of peace is there, your peace will rest on it; if not, it will return to you. And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house. Whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ But whatever city you enter, and they do not receive you, go out into its streets and say, ‘The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’ But I say to you that it will be more tolerable in that Day for Sodom than for that city. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And you, Capernaum, who are exalted to heaven, will be brought down to Hades. He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.” In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.” Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”

Prayer:
Lord Jesus, You give my life meaning. Your will gives me purpose. It is so amazing to think that You would want to use me in Your service, but this is plain in the Bible. It is also pounding in my heart. My days are not random 24 hour periods of meaninglessness; they are assignments from Your Throne of Grace! You have shown me the Path of Life where You have laid out work for me to do for You. May You always smile when You look my way because You find me busy with today’s assignment. Amen!

Song:
I’ll Go Where You Want Me to Go

Words: Mary Brown; Music: Carrie E. Rounsefell

1. It may not be on the mountain’s height, Or over the stormy sea;
It may not be at the battle’s front My Lord will have need of me.
But if by a still, small voice He calls To paths I do not know,
I’ll answer, dear Lord, with my hand in Thine,
“I’ll go where You want me to go.”

Refrain:
I’ll go where You want me to go, dear Lord,
Over mountain, or plain, or sea.
I’ll say what You want me to say, dear Lord.
I’ll be what You want me to be.

2. Perhaps today there are loving words Which Jesus would have me speak;
There may be now, in the paths of sin, Some wand’rer whom I should seek.
O Savior, if Thou wilt be my Guide, Tho’ dark and rugged the way,
My voice shall echo the message sweet,
I’ll say what you want me to say.

Refrain

3. There’s surely somewhere a lowly place In earth’s harvest fields so wide
Where I may labor thro’ life’s short day For Jesus, the Crucified;
So, trusting my all to Thy tender care,
And knowing Thou lovest me, I’ll do Thy will with a heart sincere,
I’ll be what You want me to be.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 2 “Sides”

Sides

Like children playing tag, we find ourselves on one side or the other.
In the innocent games of children, someone chooses who will be on whose side. In the games of life, we are free to choose the side we will join.

Jesus tried to tell them.
Things were about to change. With all His power to change people’s lives, Jesus felt unable to get through to His disciples that these good times were about to come to a violent end. So impressed were they with the demonstrated majesty of God, they went into a massive state of denial, busying themselves with other, more delicious games like this one: Who will be the greatest among them?

An Object Lesson
Jesus approached a young mother holding her child close to her heart. He asked if she would let Him hold the little one. She agreed, automatically trusting this man from God. Jesus set the toddler next to Him on a large boulder nearby. He let the image of the child next to the man sink into the minds of everyone watching. Eventually, He made the application.

“Whoever receives this little child in My name receives Me;
and whoever receives Me receives Him who sent Me.”

Not rulers, not scholars, not kings, not prophets, not the rich and influential, but the child, the innocent, unspoiled, happy child will be the truly great in the Kingdom to come. Glances from all those thusly disqualified for greatness darted like so many angry hornets among the ambitious ones in the crowd. Before their questions and objections could be voiced, Jesus continued.

“For he who is least among you all will be great.”

Nonsense! Stuff and nonsense! This man was unhinged! No one with any intelligence at all who heard this philosophy will volunteer to be on His side in the game.

Those Other Disciples
A strange report came to John the disciple: People outside of their group were casting out demons in Jesus’ name. The disciples tried to shut the opposing group down.

“Do not forbid him, for he who is not against us is on our side.”

To be on the same side as Jesus was not a matter of “who you knew,” as the saying goes. The proof of following Jesus was, well, following Jesus!

The Road to Jerusalem
Dr. Luke designates this moment as the turning point in the public ministry of Jesus. No longer would He go from town to town preaching and working wonders. In the author’s words:

“He steadfastly set His face to go to Jerusalem.”

Jesus sent men ahead to prepare the way. Some places refused Him, igniting fiery anger from the Twelve. Jesus corrected them, reminding them that their mission was to give life not take it. Along the way a man volunteered to join the group. Jesus answered him with the costs of such a commitment. He invited others to follow but they had family obligations that delayed them.

To follow Jesus and be on His side meant forsaking all. It is a decision that must not be revoked.

“No one, having put his hand to the plow, and looking back,
is fit for the kingdom of God.”

Scriptures:
Luke: 9:43-62

And they were all amazed at the majesty of God. But while everyone marveled at all the things
which Jesus did, He said to His disciples, “Let these words sink down into your ears, for the
Son of Man is about to be betrayed into the hands of men.” But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying. Then a dispute arose among them as to which of them would be greatest. And Jesus, perceiving the thought of their heart, took a little child and set him by Him, and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.” Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.” But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.” Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was set for the journey to Jerusalem. And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Prayer:
Lord Jesus, I will follow You. I want to be on Your side. I have put my hand to the plow and I see no reason to turn back. Where would I go? Yours are the Words of eternal life! Yours is the side of victory! Your team is the winning team. Life isn’t a game but it is a competition. It is a contest of good vs. evil, a contest that can only be won through Your victory. I will take up my cross—it was made especially for me!—and I will follow You! How can I do anything less? All for You, Lord Jesus!

Song:
Take Up Thy Cross and Follow Me

Words and Music: A. H. Ackley

1. I walked one day along a country road,
And there a stranger journeyed, too,
Bent low beneath the burden of His load:
It was a cross, a cross I knew.

Refrain:
“Take up thy cross and follow Me,”
I hear the blessed Savior call;
How can I make a lesser sacrifice,
When Jesus gave His all?

2. I cried, “Lord Jesus,” and He spoke my name;
I saw His hands all bruised and torn;
I stooped to kiss away the marks of shame,
The shame for me that He had borne.

Refrain

3. “Oh, let me bear Thy cross, dear Lord,” I cried,
And, lo, a cross for me appeared,
The one, forgotten, I had cast aside,
The one, so long, that I had feared.

Refrain

4. My cross I’ll carry till the crown appears—
The way I journey soon will end—
Where God Himself shall wipe away all tears,
And friend hold fellowship with friend.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 1 “Fathers”

Fathers

Two fathers; two sons.
One Father divine, His Son the embodiment of good, and the other father a man whose son was possessed by evil.

The Transfiguration
Peter, James, and John never knew what to expect when Jesus took them to a solitary place for prayer. The men were weary and solitude brought them sleep, not supplication. As Jesus prayed, they drifted off. The sound of different voices awakened them. They made out the images of two men of strange appearance talking with Jesus. As other-worldly as the two men appeared, they did not compare with Jesus. His clothes were shining white. His countenance glowed, too, with a glory they had never seen. Somehow they realized the identity of the two men: Moses and Elijah—the Law and the Prophets—represented by two heroes from heaven. This glorified trio was deep in a conversation—something about Messiah.

Peter had to say something. He suggested constructing a temporary memorial to each of the shinning visitors and one for Jesus, too. While these foolish words still sounded, a glory cloud came from everywhere and enveloped them all. From the cloud came a voice the men had never heard before. It was like the voice of Jesus, but deeper, richer, and somehow even more musical.

“This is My beloved Son. Hear Him!”

The Father had spoken. Jesus was greater than the Lawgiver, Moses. He was more truthful than all the prophets. He was the Son of God as well as the Son of Man. His was a voice to be heard in this singular way.

When the voice ceased, the men opened their eyes to see Jesus alone and returned to His very human appearance. They determined that this event could not be described to anyone so they agreed not to try.

A Grieving Father
The next day, when Jesus and the Inner Circle came down from the mountain, a crowd was waiting. In the crowd was a desperate father. His son was demon possessed. The evil spirit in him tried to destroy the child with bruising convulsions and seizures. While Jesus and the three were in the mountain, the man had brought his son to the remaining disciples for deliverance but they were not able to bring an end to this misery. Jesus lamented their lack of faith. They did not know how short the time was before the events discussed on the mountain would begin to unfold. Jesus instructed the father,

“Bring your son here.”

As the boy was delivered to Jesus, the demon in him threw him down in a violent seizure. Jesus was unimpressed by this desperate act of the demonic spirit, seemingly claiming the boy as his own. He was not the property of hell, but was a child of heaven, carefully made in the image of God. The boy had a place in the plan of God and his father was to be his guide, advisor, and inspiration for living. With a word, Jesus sent the demon back to hell. Gently, Jesus lifted the boy to his feet, healing every bruise and cut. He embraced the child and whispered something into his ear. The boy smiled, looking at his father. Astonished and relieved, the boy’s father took his son from Jesus’ arms and a deep silence fell on the crowd. The boy whispered something in his father’s ear and they both smiled, looking to Jesus.

Two fathers; two sons.

Scriptures:
Luke: 9:27-42

But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.” Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. As He prayed, the appearance of His face was altered, and His robe became white and glistening. And behold, two men talked with Him, who were Moses and Elijah, who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. Then it happened, as they were parting from Him, that Peter said to Jesus, “Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” — not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. And a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen. Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. Suddenly a man from the multitude cried out, saying, “Teacher, I implore You, look on my son, for he is my only child. And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. So I implored Your disciples to cast it out, but they could not.” Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.” And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

Prayer:
Lord Jesus, You told me to pray to my Father in heaven who already knows my needs. You said that He is in the Secret Place of Prayer waiting for me to join Him there. O how wonderful to be a child of heaven! To have a place in Your plan! To be cared for by such a gracious and loving Heavenly Father. More than all this, Your told Your men that when they had seen You, they had seen the Father! You are what God is like! Loving, kind, and forgiving even in Your holiness. Thank You, Jesus, for opening up the “new and living way” to the Father! Amen and Amen.

Song:
Children of the Heavenly Father

Words: Carolina Sandell; Music: Swedish Folk Melody

1. Children of the heav’nly Father, safely in His bosom gather;
nestling bird nor star in heaven  such a refuge e’er was given.

2. God His own doth tend and nourish; in His holy courts they flourish.
From all evil things He spares them; in His mighty arms He bears them.

3. Neither life nor death shall ever from the Lord His children sever;
unto them His grace He showeth, and their sorrows all He knoweth.

4. Though He giveth or He taketh, God His children ne’er forsaketh;
His the loving purpose solely to preserve them pure and holy.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 17 “Offenses”

Offenses

Just as Jesus was not immune to the pain of the whip, the thorns, and the nails, personal offenses hurt him, too.
He was not a whiner, easily upset by every little thing that happened, but the rejection of the religious leaders hurt Him. The ingratitude of those who received His miracles but refused to follow His teaching offended Him. In the days ahead of Him as He turned toward the cross, the betrayal of Judas will hurt Him. The denials of Simon Peter will offend Him. The taunts of the crowd around the cross will be an emotional storm of offense as hurtful as the Roman soldiers working at their horrid craft of crucifixion.

Offenses will come.
The road to Calvary was not an easy one. The Kingdom of God Jesus brought was a radical departure from the established Old Covenant religion. As such, it sparked violent opposition from the religious establishment. Leaders understood immediately that the “Good News” Jesus preached was not good news for them. He threatened their power structures and jeopardized all their control mechanisms.

The freedom Jesus brought was dangerous on many counts:

  1. They could not match the flow of God’s power through Jesus to heal and deliver.
  2. They could not refute the truth He taught—He knew the Law and the Prophets better than they did.
  3. His message of the love of God for the individual threatened to bypass the leaders altogether.
  4. His friendliness toward sinners, tax collectors, the sick, and the poor upset the carefully balanced stratified society threatening chaos at every level.
  5. His radical teachings and the accompanying signs and wonders could not be ignored by Rome. When the people called Him, “Messiah,” this was an insurrection in the making, something the leaders did not need.

In fairness to the leaders, they were trying in their own way to be true to the Covenant with Jehovah and keep the peace with the Romans at the same time—no easy set of tasks. Their lives were tough enough without Jesus; with Jesus in the picture, they seemed impossible.

So they fought back. The schemed against Jesus, spied on Him and His men, attacked Him in public, and finally conspired against Him. Jesus saw their tactics and these things broke His heart. The Bible is sparse in its descriptions of Jesus’ pain, reporting only His times of solitude and His tears over the Temple and the city of Jerusalem. We know Jesus loved His enemies, these same Pharisees, Sadducees, priests and scribes. He came to save them, not antagonize them, to relieve their suffering, not add to it. Thus His sad commentary:

“It is impossible that no offenses should come…”

The Cost of Offending
Offense causes more than just the pain of the one who is offended. Jesus completed the sentence:

“…but woe to him through whom they do come!”

Everyone has the power to offend and to strike back when offended. This is how cycles of violence get started and continue from generation to generation: attacks followed by reprisals, ad infinitum.

In Jesus, every believer has the power to forgive—the Sermon on the Mount in action!  Violence and counter violence can only be stopped by a new and living way—the Gospel of the Kingdom of God!–Repentance and forgiveness, grace received and extended. If your brother offends you, forgive him, no matter how many times it happens!

Life Lesson: Do not offend your brother and when offended, forgive.

Scriptures:
Luke: 17:1-4
Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.”

Prayer:
Lord Jesus, there is so much violence in this world! May I never contribute to any of it! Give me the courage to break the pattern of strike and reprisal with forgiveness. Help me turn the other cheek when necessary. Lord, may I never offend my brother or sister and help me be quick to forgive others. Most of all, may I never offend the Holy Spirit! May I never break Your heart! Keep me true, Lord Jesus! Amen.

Song:
Freely, Freely

Words and Music: Jimmy and Carol Owens

Freely, freely, you have received.
Freely, freely give.
Go in my name and because you believe,
Others will know that I live.

God forgave my sins in Jesus’ name.
I’ve been born again in Jesus’s name.
And in Jesus’ name I come to you
To share His love as He told me to. He said,

“Freely, freely, you have received.
Freely, freely give.
Go in my name and because you believe,
Others will know that I live.”

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 16 “Crumbs”

Crumbs

The story of the rich man and poor Lazarus is not presented as a parable.
“There was a certain rich man…” These are the words of Jesus. It may be that the Pharisees at whom this story was directed knew the man and the beggar as well. The only connection between the wealthy diner and the wretched beggar was the harvest of crumbs that fell from his table. On these, perhaps gathered by compassionate servants and delivered to Lazarus at the gate, the beggar subsisted.

It is difficult to imagine a greater contrast between lifestyles than a rich man who “fared sumptuously” and Lazarus, emaciated and bleeding in the street by the city gates. Dogs were his medical team.

A Further Separation
Just as life separated these two men, death drove them farther apart. When Lazarus died, angels bore him into the bosom of his father in the faith, Abraham. When the rich man died, he plunged into the depths of hell. If this story is indeed a true history and not a parable, we have a vivid glance into the afterlife: bliss in the presence of the Lord and His saints in heaven, and torment in a hell designed for rebellious demons.

Action in the Afterlife
Almost like a science fiction tale, the tormented rich man could see into the bliss of the faithful. He called out to Father Abraham for mercy. Seeing the former beggar, Lazarus, at peace and in perfect health, the familiar face gave him an idea—Send Lazarus with a drop of water to ease the burning pain enveloping the formerly rich man. Abraham answered:

“’Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.”

Not good news. There was no passage from heaven to hell and back again. Why? There was a great span of nothingness between heaven and hell that no mortal could cross. Each man was now reaping what he had sown in life.

“…between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ “

Not accustomed to having his requests denied, the “rich” man thought, finally, of others.

‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.’

With no need for further thought, Abraham explained that his brothers were adequately warned by the Word so present among them. He speculated that even if someone did return from the dead, he would not be believed by them.

Back from the Dead
The story/history ends at this point. In the light of the Jesus Story we can take it deeper. One has returned from the dead! The Apostles Creed proclaims that Jesus, “descended to the dead” and scripture claims that He “led captivity captive” and rescued the souls waiting for Calvary in Abraham’s bosom. The Good News is, the “great gulf” was spanned by a Cross. Hell still exists and awaits those who refuse the Gospel, but this is an unnecessary outcome. Jesus has opened a “new and living way” to heaven for those who believe wherever they lie on the social scale.

Sumptuous fare at the Table of the Lord, not stale crumbs from those who have sold their souls to riches, awaits those who believe.

Scriptures:
Luke: 16:14-31

Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. And it is easier for heaven and earth to pass away than for one tittle of the law to fail. “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery. “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'”

Prayer:
Lord Jesus, I believe! You have spanned the great gulf that could not be crossed! You did it with Your holy, sinless life. Now there is a new and living way from the hell we create for ourselves in this life to the joy and satisfaction of serving You. By the time the “rich man” came to his senses, it was too late for him. I pray for my friends and family who still do not know You-Send someone to them (could it be me?) to give them the Good News. There is a path to eternal life and You are the Way! Thank You, Lord! Amen.

Song:
Jesus Opened Up the Way

Words and Music: E. M. Bartlett

1. Jesus Christ the Lord opened up the way to glory
When He died to save us from our ruined state,
And He asks that we shall go tell the world the story,
How His blood will save them from their awful fate.

Refrain:
Jesus opened up the way to Heaven’s gate
When He died on the cross,
To redeem all the lost;
He prepared the road that leads To His abode,
’Tis a road marked by blood
But it leads us home to God.

2. And the way is marked by the footprints of the Savior,
With His blood he made it, made it plain and straight;
If you walk that way, it will lead you into Heaven,
Lead you safely into glory’s golden gate.

Refrain

3. Sinner, will you come and join in this heav’nly journey,
Walk the bloody pathway that the Savior trod;
Then when life is over and all the sheaves are garnered,
You will meet the Savior and be not afraid.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 15 “Justice”

Justice

The subject is wealth—wasted by the prodigal son and now, pursued by any means by the Unjust Steward.
Jesus dealt with the world the way it was—wracked with the wickedness of some and blessed by the benevolence of others. In the Parable of the Unjust Steward, the wicked ways of the world are explored. We must be sure to see that Jesus does not commend the wicked shrewdness of the steward. The “lord” in this parable is a worldly businessman, not a man of God.

The Unjust Steward
The man was a crook. He was caught red-handed cooking the books of his master’s business. He had grown rich in this under-the-table double dealing but it all came crashing down. He was fired but first he had to settle the accounts. It is said he was shrewd so he came up with a scheme to provide good wishes in the future so he could continue to enjoy his ill-gotten gains.

He still had his master’s books so he started calling on those who owed his master money and valuable goods. It is thought by some commenters that he used his own money in this scheme. He altered the books to lessen the debt owed by the creditor, perhaps making up the difference out of his own pocket. He was hoping to benefit the creditors now so they could benefit him later on. It was a clever scheme.

Except the master found out about it.

Now this “lord’ was a crooked as his steward. We can only imagine that much of his wealth was gained by nefarious means also. So the steward was caught a second time but this time the master had to admire the shrewdness of the scheme so he actually commended him.

The Sons of Light
At this point in the parable Jesus injected a comment.

“For the sons of this world are more shrewd in their generation than the sons of light.”

Far from commending dishonesty in business dealings, Jesus condemned these methods as worldly and based in darkness, not light. As children of the Light, we must never be dishonest in the first place. We can then use our cleverness to do great things rather than to get out of trouble. As “Children of the Light,” we, too should be clever and inventive but we must do so in the cause of righteousness, not evil.

The Divided Heart
In this strange story, Jesus calls us, at last, to righteous servanthood. He makes it plain that we cannot have life both ways. We cannot serve God and riches, too!

“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The divided heart will always bleed trouble, one scheme upon another, until we are exposed for what we really are—an unjust steward.

Justice will be served.
We are all stewards of this life. Whether we follow Jesus or not, we will find ourselves carrying responsibilities for others. In these things we can deal honestly or dishonestly but we must recognize that either path will yield a harvest—trouble and more trouble or blessing and more blessing. How wise to have a heart undivided, with its methods and means in perfect unison. How wise to be a child of Light!

Scriptures:
Luke: 16:1-13

He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’ “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’ “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light. “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own? “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

Prayer:
Lord Jesus, You took the punishment for my sins! Now I stand before the Father as if I had never sinned—how amazing is Your grace! Lord, give me an undivided heart. May I never be tempted by the love of money for that is a cruel master. I want to serve You with gladness and singleness of heart. Save me from the wicked ways of this world and help me be clever in righteousness! For Your glory, Lord! Amen.

Song:
I’d Rather Have Jesus

Words: Rhea F. Miller; Music: George Beverly Shea

1. I’d rather have Jesus than silver or gold;
I’d rather be His than have riches untold;
I’d rather have Jesus than houses or lands.
I’d rather be led by His nail pierced hand

Refrain:
Than to be the king of a vast domain
Or be held in sin’s dread sway.
I’d rather have Jesus than anything
This world affords today.

2. I’d rather have Jesus than men’s applause;
I’d rather be faithful to His dear cause;
I’d rather have Jesus than worldwide fame.
I’d rather be true to His holy name

Refrain

3. He’s fairer than lilies of rarest bloom;
He’s sweeter than honey from out the comb;
He’s all that my hungering spirit needs.
I’d rather have Jesus and let Him lead

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 14 “Found”

Found

Prodigal: “…wastefully or recklessly extravagant…”
Perhaps the most famous of all the stories Jesus told is the Parable of the Prodigal Son. No other story has as many highly developed characters and as much real family conflict. Some people call this the Parable of the Faithful Father because on closer inspection, the story is really about the Father and not about either of the man’s sons.

A Father and His Two Sons
Like a reflection of the first family on earth, Adam and Eve with Cain and Able, this is the story of painful strife within a family. Unfortunately, these types of conflicts are all too common still today. The same identical home can produce very different offspring leaving the parents with a puzzle to solve before it is too late—how do we love both of these children?

  • The older son was the model of what a son should be, at least on the outside. He worked hard at his father’s business, was faithful, dependable, respectful, all, it seems, in an effort to gain his father’s affirmation.
  • The father was a good provider, a successful businessman with wealth to share, and a careful planner, having already divided his sons’ inheritance ahead of time. There are hints that his love for his sons, while authentic, was not readily expressed. For some reason, the older son did not feel his father’s love.
  • The younger son was the wild child, living for the moment, caring little for the things his father provided and possessing a sense of entitlement that must have deeply grieved his father. Perhaps the father was unaware of the needs in his older son’s life because his younger son took so much of his time and energy.

The Runaway
With hormones raging, the younger son claimed his inheritance and left home, caring not for the grief this caused his parents. He ran away to a great city where “friends” were delighted to profit from his wealth in return for their attention. The appetites of the flesh controlled life in the big city and soon the money and the “friends” were gone. Gossip about their son reached the Father, breaking his heart even more.

The young man found work that was so disgusting he eventually realized what a fool he was and returned to his family willing to take the place of a servant. His father was in the habit of watching the road every day, praying for his son’s return. One day it happened but the older brother, working faithfully in the field, did not witness it.

A riotous celebration commenced immediately as the father fully reinstated his son in the family. When the older brother returned from work and learned of these events, he finally let his anger loose on the Father. He had been faithful and this virtue was never celebrated! It just wasn’t fair. He had a point. The father’s joy at the return of the younger son was tempered by the realization of his neglect of the older son.

When the Lost One Is Found
We can hope when the dust from all this settled that the three men could forgive each other and begin a new partnership of love expressed and received. Much had been lost but much more had been found.

Scriptures:
Luke: 15:11-31

Then He said: “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.”‘ “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ “But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.'”

Prayer:
Lord Jesus, You found me! You heard my prayers of repentance. You received my confession of Your Lordship! You saved me! Thank You, Lord! You sent Your Spirit to abide in my heart and to empower me for service. You have called me with a holy calling and given me a job to do, an easy yoke to bear, easy because it fits me. You have given me light burdens to bear that I can manage with Your help. I long to hear You say on that great day, “Well done. Good and Faithful Servant!” Thank You for Your Amazing Grace! Amen.

Song:
Amazing Grace

Words: John Newton; Music: Traditional

1. Amazing grace – how sweet the sound –
that saved a wretch like me!
I once was lost, but now am found,
was blind, but now I see.

2. ‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed!

3. The Lord has promised good to me,
his word my hope secures;
he will my shield and portion be
as long as life endures.

4. Through many dangers, toils, and snares
I have already come;
’tis grace hath brought me safe thus far,
and grace will lead me home.

5. When we’ve been there ten thousand years,
bright shining as the sun,
we’ve no less days to sing God’s praise
than when we’d first begun.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 13 “Lost”

Lost

To the human soul, being lost in the woods is a most terrifying experience.
Nothing is at it appears to be. Familiar things appear strange. The path out of the woods is full of uncertain turns and blind passages. There is no horizon to go by and strange noises assail your ears and distort all your senses of direction. With quickened breath you fight off a sense of panic.

One of the terms we use to describe the person without God is, “lost.” It is descriptive and revealing. Every turn you makes could be the wrong turn. Every voice you hear is a questionable one—who knows whom to trust? You do the best you can with the information you have but you cannot escape the feeling that you are just getting deeper into the woods.

The Parable of the Lost Sheep
In a strange turn of events a group of tax collectors and other notorious sinners gathered to Jesus. We are not told why. It could be that the teaching of Jesus and His obvious power from God convinced them that they were lost and He could show them the way out of their woods. Perhaps in their world of dishonest dealings and routine wickedness they saw true virtue in Jesus and His men. This was a company of men who told and lived the truth. They were certainly not rich but they had something valuable, something the wicked men had lost or never even had.

For whatever reason, they came to Jesus and He responded, having dinner at one of their homes. Predictably, the Pharisees complained.

“This Man receives sinners and eats with them.”

We are not told how this accusation was made so let’s imagine that a delegation of Pharisees invaded the home of their enemies. Jesus answered them with a Parable.

He placed each of the Pharisees into the lead role of man with 100 sheep safely grazing in the wilderness, no doubt in the care of professional shepherds. An emergency arises—one of the sheep is lost! A lamb has wandered away from its mother. The owner takes matters into his own hands, leaves the 99 with his shepherds, and begins a thorough search for the lost lamb.

Eventually it is found and there is great rejoicing, extending beyond the man and his hired shepherds to his neighbors.

A lovely story, but what did it mean? Jesus sprang His trap:

“I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.”

Even the thick-skulled Pharisees got the point. Jesus went on.

The Parable of the Lost Coin
Jesus shifted genders to tell the story of a woman with 10 silver coins who had misplaced one of them. She did not count her losses and soldier on—she ransacked her house until the lost coin was found. She also called on her friends to celebrate with her!

‘Rejoice with me, for I have found the piece which I lost!’

Meaning? The focus of heaven is not simply on those safe within the fold—heaven searches for the lost lamb and scours the whole house until the lost coin is recovered.

A Party in Heaven
When a sinner comes home, there is a party in Heaven! When a lost treasure is found, Heaven pulls out all the stops! Why? The whole point of the Jesus Story is this: to find the lost ones and bring them home!

Scriptures:
Luke: 15:1-10

Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” So He spoke this parable to them, saying: “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

Prayer:
Lord Jesus, thank You for finding me when I was lost! I know You love the 99 but You also love those who are lost and You seek them out. Your love is amazing! Help those who are lost in the woods, confused by the terror of being lost. Speak clearly to their hearts, Lord. Help them to know Your voice, that still, small, voice of peace. Let them sense the wooing of Your Holy Spirit. Help them see that You are their only hope! Save them, Lord!

Song:
A New Name Written Down in Glory

Word and Music: C. Austin Miles

1. I was once a sinner, but I came
Pardon to receive from my Lord.
This was freely given, and I found
That He always kept His word.

Refrain:
There’s a new name Written down in glory,
And it’s mine, oh yes, it’s mine!
And the white-robed Angels sing the story,
“A sinner has come home.”
For there’s a new name written down in glory,
And it’s mine, oh yes, it’s mine!
With my sins forgiven I am bound for heaven,
Nevermore to roam.

2. I was humbly kneeling at the cross,
Fearing naught but God’s angry frown,
When the heavens opened and I saw
That my name was written down.

Refrain

3. In the Book ’tis written, “Saved by grace.”
Oh the joy that came to my soul!
Now I am forgiven, and I know
By the blood I am made whole.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 12 “Salt”

Salt

Salt is strong stuff. God has provided lots of it in this world because lots of it is needed.
Salt preserves the precious. The meat of animal can feed the family for months if it is preserved and salt does that. The body needs salt in order to make all its functions work. Jesus chose this image to illustrate how those who follow Him act as preservatives in a most sinful world.

Hate Your Parents?
I recommend a book called “Hard Sayings of the Bible.” (You can find it at Amazon.com: https://tinyurl.com/y7tkmtx8) This statement ranks a place of honor. Here’s what Jesus said:

“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”

Doesn’t this fly in the face of other things Jesus said? Looking up the original language doesn’t help, either, for we discover that the word used for “hate” really means, well,—hate. How can we square this with rest of Jesus’ teaching?

Scholars say that Jesus was setting up priorities. As important as family relationships are—and they are at the heart of things as the family is a primary image for the church—the priorities of the Kingdom of God must have a greater pull on the one who follows Jesus.

Parents Who Believe and Those Who Do Not
When we take up our cross to follow Jesus and our parents support us in this, there is no reason to “hate” them. We know it is important to build a heritage of faith in our families. When our parents stand against us following the will of God for our lives, we must act as though we hated them. It hurts because we really do not hate them—we love them and seeing them in rebellion to God breaks our heart. However, we know that when we stand before the Lord and give an account of our lives, we cannot offer the opposition of our parents as a reason to fail God. Such an excuse will never stand the fires of the judgment of God on our life’s work. (1 Corinthians 3:9-13)

Salt gives us courage when we must take such drastic measures. If we shrink back from the call of God because of parental opposition, it will do them no good. If we follow Christ at the cost of offending our parents, the Kingdom of God will advance and the Holy Spirit will have a tool to use to bring our parents around to a Kingdom view. What a victory that would be!

Salt in Action: The Cost of Discipleship
To follow Christ is to find God’s will and set about doing it. This is a costly, if blessed, way to live. As would an entrepreneur who builds a tower for greater business, we must count the cost of this life. When we begin serving God intending to finish our job on earth, we must count the cost. This avoids the mockery of starting well but finishing poorly. To follow Jesus is to engage in spiritual warfare. This, too, involves counting the cost if one is to wage a victorious warfare.

Salt Is Good
Salt is good if it does its job of preservation and preparation. If we attempt the mission or go into battle with salt that has lost its power, we will fail. If we keep the salt supply in strength, we will save ourselves and those who hear us.

Scriptures:
Luke: 14:25-35

Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it —lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple. “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”

Prayer:
Lord Jesus, as I pray this morning, the salt of Your Word is preserving my life and purifying my soul to serve You more excellently. Thank You for this gentle, thorough preservative. Cure my heart of sinful motives and base desires. Let spirit rise above soul and body in my life. Help my life be a strong preservative in this world as I stand for You, follow You, and love You in ways the world around me can clearly see. Help me wage a holy and effective warfare. Help me to finish the tower of my life so that all can see You in me! Amen and amen.

Song:
I Am Thine, O Lord

Words: Fanny J. Crosby; Music: H. Howard Doane

1. I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee.

Refrain:
Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died;
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious, bleeding side.

2. Consecrate me now to Thy service, Lord,
By the pow’r of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in Thine.

Refrain
3. Oh, the pure delight of a single hour
That before Thy throne I spend,
When I kneel in prayer, and with Thee, my God
I commune as friend with friend!
Refrain
4. There are depths of love that I cannot know
Till I cross the narrow sea;
There are heights of joy that I may not reach
Till I rest in peace with Thee.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

July 11 “Supper”

Supper

In the teaching of Jesus, a great metaphor for inclusion in the Kingdom of God was a dinner with invitations.
A shared meal is an important means of fellowship in the Kingdom of God. Under the Old Covenant, the remembrance of God’s miraculous deliverance from Egyptian bondage was the Passover Meal. Each week the families of Israel kept their faith alive from generation to generation with the Seder meal on Friday evenings. In the New Covenant, the Lord’s Table, also called the “Eucharist,” meaning, “The Great Thanksgiving,” and “Holy Communion,” is a ceremonial shared meal that renews the Covenant.

A Sabbath Meal
It happened that one of the rulers of the Pharisees invited Jesus to a Sabbath dinner at his own home. This was done with a hidden purpose; to catch Jesus in some violation of Sabbath tradition. A man suffering from edema, a condition arising from congestive heart failure causing swelling in the soft body tissues, was also there. It is possible he was a plant to test Jesus. Seeing the set-up, Jesus asked,

“Is it lawful to heal on the Sabbath?”

The Pharisee did not answer. In short order, Jesus healed the man and sent him on his way. He asked another question:

“Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?”

The Pharisees had no answer so Jesus told them the parable about dinner placement, warning His listeners not to take the place of honor until it is offered. The principle?

“…whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Kingdom Hospitality
Using the metaphor of an invited supper, Jesus turned polite society on its head. Do not invite those who are already your friends—reach out to those who are outside of your fellowship.

“…the poor and the maimed and the lame and the blind.’

To invite those in great need who cannot repay pleases the Lord. God will bless you when you include the disadvantaged in your feast.

The Parable of the Great Feast
A minimalist at the dinner declared that what really counted was just getting to eat the bread of the Kingdom. In other words, “Let me get mine. I don’t care about anyone else.” This brought one of the great parables from the lips of Jesus.

An important man gave a huge, by-invitation-only-feast. Many people were invited so he sent a servant at the startup time to bring the people in. Instead of guests, he got excuses, lame excuses. So he sent his servant to the disadvantaged. This was the same list Jesus had already given.

“…the poor and the maimed and the lame and the blind.’

These invited ones responded joyfully and there was still room for more. The next invitation provides us with a well-known description of the needy people of the world. The servant was told to go to “the highways hedges and compel them to come in.” There was no discrimination, no selection criteria, and no means-testing. It was pure grace. At last the house was filled and the great supper was served.

Life Lesson? People who are self-sufficient, self-satisfied, and self-centered will miss out on the good things of the Kingdom. Those who know they have need of God will be the ones who feast at His great supper.

Scriptures:
Luke: 14:1-24

Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things. So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!” Then He said to him, “A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ Still another said, ‘I have married a wife, and therefore I cannot come.’ So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ And the servant said, ‘Master, it is done as you commanded, and still there is room.’ Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you that none of those men who were invited shall taste my supper.'”

Prayer:
Lord Jesus, rescue me from pride and position! Help me take the lower place in public, leaving the place of honor to others. Save me from hard-hearted assessments of my fellow human beings. May I never see others us unworthy and myself as deserving of honor. Lord Jesus, send me to the highways and hedges and help me compel the lost to come into the feast You have prepared. It is for them, prepared with love from Your skillful hand. For Your glory, Lord! Amen.

Song:
Come to the Feast

Words: Charles H. Gabriel; and Music: W.A. Ogden.

1. “All things are ready,” come to the feast!
Come, for the table now is spread;
Ye famishing, ye weary, come,
And thou shalt be richly fed.

Refrain:
Hear the invitation,
Come, “whosoever will”;
Praise God for full salvation
For “whosoever will.”

2. “All things are ready,” come to the feast!
Come, for the door is open wide;
A place of honor is reserved
For you at the Master’s side.

Refrain

3. “All things are ready,” come to the feast!
Come, while He waits to welcome thee;
Delay not while this day is thine,
Tomorrow may never be.

Refrain

4. “All things are ready,” come to the feast!
Leave ev’ry care and worldly strife;
Come, feast upon the love of God,
And drink everlasting life.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.