June 26 “Seed”

Seed

A company of women is always a significant thing. It is today and it was then.
As Jesus continued His ministry tour, His entourage continued to expand. In addition to the Twelve men He had chosen, a group of women now followed Him, providing for the needs of the team from their own resources. A common bond was this: Jesus had miraculously delivered each of them from life-threatening circumstances. Dr. Luke gives us the names of three of them:

  1. Mary of Magdala,
  2. Joanna, the wife of a steward of Herod, and
  3. A woman named Susanna.

The story of Mary Magdalene is the most well-known. Before Jesus, she struck terror and excited evil impulses in the people she met for she was infested with seven powerful demons. Now, she moved among the multitude with feminine grace assuring listeners that Jesus could, indeed, help them, too.

A Public Parable
Perhaps Jesus was thinking about the many people who had heard Him speak and the mixed results He had observed when He told this parable:

A sower with excellent, life-giving seed, went about his business. The good seed fell onto different kinds of soil, some of it was lost on the road, trampled down by travelers. Some seeds were lost to enterprising birds. Others fell on stony ground and sprang up quickly, but also withered quickly. Some of the seeds fell onto overgrown soil with choking weeds and thorns. Some, just some, of the seed fell on good ground and produced an amazing harvest.

A Private Interpretation
Later, when the healings were over and the multitudes were gone, Jesus explained the meaning of the parable to His followers. We can imagine that as He explained, the women joyfully refreshed Jesus with their provisions, creating an atmosphere conducive to spiritual progress.

“To you it has been given to know the mysteries of the kingdom of God,
but to the rest it is given in parables…”

His explanation of the parable was especially tender and real to the Twelve and to the women for they represented the good ground and they knew it.

The seed was the Word of God. The wayside ones were those who never heard the Word because Satan stole it from them. The ones on the rocky soil started out but did not last because they had no roots beneath the rocky surface. Those who received the seed and grew into fine plants but did not produce fruit were those distracted by deceitful things: “cares, riches, and pleasures.” The productive ones were those who heard the Word, took it into their hearts and let it do its divine work. These were the ones who brought in the amazing harvest.

Moments of Reflection
As they pondered the meaning of this parable, the close followers of Jesus began to realize that He was talking about them. Of all the people who heard Him and received from His powerful hand, they represented the good soil for the good seed. They were His harvest! Each of them began to realize what he/she might mean to Jesus. He loved them. Their reception of Him and His Word was precious to Him. Each man and woman decided then and there to let the seed do its work. There in the shadow of Jesus, with His voice soft on their ears, it was the only choice that made sense.

Scriptures:
Luke: 8:1-15

Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities — Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance. And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. And some fell among thorns, and the thorns sprang up with it and choked it. But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!” Then His disciples asked Him, saying, “What does this parable mean?” And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that ‘Seeing they may not see, And hearing they may not understand.’ “Now the parable is this: The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

Prayer:
Lord Jesus, thank You for the Good Seed of the Word sown in my heart! It has taken root there for Your glory. May my roots go ever deeper into Your heart. I long to bear fruit for You for in that fruit will be still more seed to sow, more truth to scatter to the winds of this desperate world. Help the seed I sow find the good ground. Help those who hear my message take it deep into their lives to become a fruit-bearing harvest of freedom and joy. For Your Kingdom, Lord! Amen.

Song:
Bringing in the Sheaves

Words: Knowles Shaw; Music: George A. Minor

1. Sowing in the morning, sowing seeds of kindness,
Sowing in the noontide and the dewy eve;
Waiting for the harvest, and the time of reaping,
We shall come rejoicing, bringing in the sheaves.

Refrain:
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves;
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves.

2. Sowing in the sunshine, sowing in the shadows,
Fearing neither clouds nor winter’s chilling breeze;
By and by the harvest, and the labor ended,
We shall come rejoicing, bringing in the sheaves.

Refrain

3. Going forth with weeping, sowing for the Master,
Tho’ the loss sustained our spirit often grieves;
When our weeping’s over, He will bid us welcome,
We shall come rejoicing, bringing in the sheaves.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

June 25 “Sinner”

Sinner

Some people come to dinner when they are invited. Others come uninvited.
For some reason, a Pharisee named Simon invited Jesus to his home for dinner. There is no record that the invitation extended to the Twelve. Perhaps Simon wanted some private time with Jesus. Maybe he had witnessed the miracles and heard the teaching. There is no way of knowing how many of Simon’s family or friends were in attendance. It is safe to assume Simon employed people to serve his guests but there is no way to know how many people were there. It could have a small gathering or something more like a feast.

A Tearful Intruder
Just as the dinner was getting underway, a woman, known in the city as a sinful woman, intruded. Perhaps it was her tears, or the alabaster jar she carried, or the shock of it all, but somehow she penetrated the security of Simon’s home and stood behind Jesus weeping. If Simon made an effort to remove her, Jesus must have stopped him. Still weeping, she knelt before Jesus and began washing His feet with her tears and drying them with her long, carefully prepared hair. A stunned silence enveloped the house as she took the alabaster jar and broke it open. The fragrance of the perfume filled the air as she anointed Jesus’ feet, still weeping with gratitude and adoration.

How to Treat a Savior
Whatever Simon’s motives were for arranging this dinner, the woman, known for her sins, was now in charge. Simon began to worry that people would connect him with her and assume his guilt. Quietly, he wondered aloud about Jesus. If He really were a prophet, surely He would know who and what this woman was and would put a stop to this outrage.

Jesus looked deep into the man’s eyes. If Simon really wanted to know more about Jesus, he was about to learn.

“Simon, I have something to say to you.”

When Simon agreed, Jesus told the story of a creditor who forgave those who owed him money but could not pay. One owed a small amount and the other a much larger sum.

“Tell Me, therefore, which of them will love him more?”

Simon had to give the obvious answer. Jesus replied.

“You have rightly judged.”

Jesus then made the application with devastating effect.

“…you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil.

Simon was speechless. Since he knew he was righteous, gratitude for sins forgiven had never entered his mind. Jesus went on.

“…her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.

Jesus, smiling, gently brushed a tear away from the woman’s blushing cheek.

“Your sins are forgiven. Go in peace.”

She returned His smile and quietly gathered her broken alabaster jar, stood tall and straight and, taking a deep breath, left the Pharisee’s house without a trace of shame.

Scriptures:
Luke: 7:18-28

Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” Then He said to her, “Your sins are forgiven.” And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” Then He said to the woman, “Your faith has saved you. Go in peace.”

Prayer:
Lord Jesus, may I never lose my grateful heart. You have forgiven me much so I will love You much. Help me to never forget that my thanksgiving is like anointing oil to You. My tears of gratitude are precious in Your sight. My love for You is like refreshing water to Your being. May I always remember how to minister to You with a grateful heart and words of love. Thank You, Jesus.

Song:
Oh How I Love Jesus

Words and Music: Verses, Frederick Whitfield; Refrain, Traditional

1. There is a name I love to hear,
I love to sing its worth;
it sounds like music in my ear,
the sweetest name on earth.

Refrain:
O how I love Jesus,
O how I love Jesus,
O how I love Jesus,
because he first loved me!

2. It tells me of a Savior’s love,
who died to set me free;
it tells me of his precious blood,
the sinner’s perfect plea.

Refrain

3. It tells of one whose loving heart
can feel my deepest woe;
who in each sorrow bears a part
that none can bear below.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

June 24 “Arise!”

Arise!

Sometimes on the saddest of days, we are sure of the grief the day will bring.
And sometimes we are wrong. After the healing of the Centurion’s beloved servant, Jesus traveled to a town called Nain. Just a few miles from Nazareth, this village was on the road from Galilee to Jerusalem. Nain means, “delightful.” Nain would have faded into the obscurity of most small towns except for the amazing thing that happened as Jesus entered the gates.

Total Loss
It is difficult to calculate the totality of the loss suffered by a woman of Nain. Sometime before Jesus came, she, like so many wives, lost her husband. There was little a widow could do in that culture to support herself. Until her children could support her, she would live at the mercy of other family members.

By the time of Jesus, her only son—all she had left from her husband—was a grown man. There is no record of his having his own wife and children to support so he was probably one of those brave men who took on responsibilities as they came to him.

He was her life! Perhaps his mother could see reflections of his father in his eyes or hear notes of her husband’s voice when he sang. Maybe certain mannerisms reminded the man’s mother of his father. What we know for sure is that the love between them was great and the home, although a small one, was a functional one, creating a space for them in village society. How do we know this? Dr. Luke’s description of events gives us hints.

The unthinkable happened; the young man died. We are not told how he died, some sudden or lingering sickness, or a random, senseless accident, or perhaps a crime of violence, but with his death, this man’s mother lost everything.

Tears at the Town Gate
Jesus arrived at the entrance to the town at the same moment the man’s funeral procession was leaving. A large crowd followed the open coffin, surrounding his body with public grief far beyond anything professional mourners could have produced. This parade of tears speaks of the heart of the village for this widow. Perhaps other widows had mourned in a similar procession when their husbands died. Thoughtful, observant people took civic pride in the way the young man sacrificed to provide for his mother. Their sadness extended beyond the day’s events to the uncertain future of a woman who had lost so much.

Two Processions Meet
Jesus and the Twelve stood to the side of the road to let the funeral procession pass. When the open coffin approached Jesus, He halted the mourners. He focused on the grieving widow and spoke these impossible words,

“Do not weep.”

“Do not weep?” How was that even possible? Those in the crowd who knew who Jesus was and what He had done wondered what might happen next. Those who did not know Him were offended by His presumption. They all watched in wonder as Jesus spoke to the dead man in the open coffin:

“Young man, I say to you, arise.”

The divided crowd was silent but on the verge of protest when the man sat up in the coffin began to speak to them. Jesus helped him out of the coffin and presented him to his mother. In profound silence, with scarcely single breath among them, the people watched the most unlikely reunion. As if on cue, they broke into praise of God, proclaiming Jesus to be a prophet. From these town gates, this story spread throughout Judea.

Nain means, “delightful.”

Scriptures:
Luke: 7:11-17

Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” So he who was dead sat up and began to speak. And He presented him to his mother. Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.” And this report about Him went throughout all Judea and all the surrounding region.

Prayer:
Lord Jesus, You can turn a day from tears to rejoicing with the sound of Your voice! You called my soul from the grave, from death to life, and I came out rejoicing. Death does not have the final word—you do, Lord! And Your word is life and that everlasting! You break all kinds of chains that would bind me and set me free to love You with heart, soul, mind, and strength! This I will do, rejoicing all the while for tears become laughter at Your command! Amen and Amen.

Song:
Mourning into Dancing

Words and Music: Tommy Walker

He’s turned my mourning
Into dancing again. He’s lifted my sorrows.
And I can’t stay silent.
I must sing for His joy has come.

Where there once was only hurt
You gave Your healing hand.
Where there once was only pain
You brought comfort like a friend.
I feel the sweetness of Your love
Piercing my darkness.
I see the bright and morning sun
As it ushers in Your joyful gladness.

Your anger lasts For a moment in time
But Your favor is here
And will be on me for all my lifetime.

He’s turned my mourning
Into dancing again. He’s lifted my sorrows.
And I can’t stay silent
I must sing for His joy has come.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

June 23 “Centurion”

Centurion

All Roman soldiers were not barbarians. “A certain centurion” had both an open mind and an open heart.
To rise to the rank of Centurion meant he was bright and responsible and was in direct command of 100 Roman soldiers. Evidently, h e had great respect for the Jews and their religion and had even built them a synagogue.

One God Rather than Many
For a man of such intelligence, it made sense to consider the monotheism of the Jews rather than the polytheism of the Romans. Their gods were not even original creations; they were Greek retreads! It is likely that his friends, the leaders of the synagogue, had shared their history and beliefs with him. In these histories the officer saw the authority of the leaders who represented Jehovah on earth:

  • Moses outmatched the heathen priests of Pharaoh and commanded the sea to part for the People of God.
  • Joshua’s procession, led by God’s holy priests carrying the Ark of the Covenant, rolled the Jordan River back on one side for the People of God.
  • Joshua’s army marched around Jericho and made walls fall down at the sound of trumpets and the shouts of the soldiers. In another battle, the sun refused to set until Joshua had prevailed.
  • For Gideon and his tiny army, torches and trumpets, won the day.
  • For David, the Name of the Lord and one rock from a sling defeated the giant.
  • King Jehoshaphat’s victorious army was led by musicians!

Stories like these made it easy for the Centurion to believe in the authority of Jesus.

A Favorite Servant Fallen Ill
This Roman officer valued human life, even the life of a servant. One of his personal staff, a man loved by the soldier, was ill to the point of death. Going through the leaders of the synagogue, the Centurion appealed to Jesus. When the leaders relayed his request to Jesus, the Lord started in that direction. When He was close to the soldier’s house, representatives met Him with these words of faith:

“Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. … say the word, and my servant will be healed…”

Jesus stopped to listen to the emissaries of the Centurion as they quoted the soldier:

“For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

The Word of Faith
Jesus always responded to the faith of those who called on Him, but this was the most unusual statement of faith He had yet to hear. He found this mixture of humility and faith irresistible. He said as much to the crowd following Him.

“I say to you, I have not found such great faith, not even in Israel!”

It was at once a commendation and a condemnation. Why should a pagan soldier see Jesus more clearly than the People of God or even their leaders?

Another Healing
When the representatives of the Centurion returned to him, they found the servant completely healed—another healing registered from the hand and in the authority of Jesus. And so it would be for the rest of the earthly ministry of Jesus. Jesus would respond to the faith of those who called upon Him and thus it remains unto this very day.

Scriptures:
Luke: 7:1-10

Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. And a certain centurion’s servant, who was dear to him, was sick and ready to die. So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, “for he loves our nation, and has built us a synagogue.” Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, “I say to you, I have not found such great faith, not even in Israel!” And those who were sent, returning to the house, found the servant well who had been sick.

Prayer:
Lord Jesus, I believe in You! Give me a faith like that of the Centurion—absolute confidence in Your authority. Birth a deep humility in me to bear that faith to You in prayer. Then I will know that nothing is impossible for me that is Your will! Let others count me worthy, but never let me boast in their assessment—all is for Your glory and never mine! I know that my victory comes only through faith in You. Amen and Amen.

Song:
Faith Is the Victory

Words: John Henry Yates; Music: Ira D. Sankey

1. Encamped along the hills of light,
Ye Christian soldiers, rise
And press the battle ere the night
Shall veil the glowing skies.
Against the foe in vales below
Let all our strength be hurled;
Faith is the victory, we know,
That overcomes the world.

Refrain:
Faith is the victory! (Faith is the victory!)
Faith is the victory! (Faith is the victory!)
Oh, glorious victory
That overcomes the world.

2. His banner over us is love,
Our sword the Word of God;
We tread the road the saints above
With shouts of triumph trod.
By faith they, like a whirlwind’s breath,
Swept on o’er every field;
The faith by which they conquered death
Is still our shining shield.

Refrain

3. To him who overcomes the foe
White raiment shall be giv’n;
Before the angels he shall know
His name confessed in heav’n
Then onward from the hills of light,
Our hearts with love aflame;
We’ll vanquish all the hosts of night
In Jesus’ conquering name.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

June 22 “Future”

Future

Sometimes it isn’t difficult to predict the future. The outcomes of tomorrow are often seen in the details of today.
It isn’t difficult to predict that a healthy apple tree will produce apples in season. In fact, we depend on this predictability to produce our economy. In Bible terms, “We reap what we sow.”

Trees and People
Often in the imagery of the Bible people are compared to trees. Psalm 1 says the righteous person would be like a fruitful tree planted by rivers of water. Here, Jesus explains that like a tree is known by its fruit, a person is known by the results of the life he/she chooses to live. Good things in the heart produce good things in life. At the same time, evil in the heart produces evil in life.

A Question from the Lord Jesus
We can hear the pain in the question Jesus asked of those He was teaching,

“But why do you call Me ‘Lord, Lord,’ and not do the things which I say?”

Perhaps He looked to the people in that crowd that day or perhaps He looked down through time to our day. Could it be that Jesus was puzzled by their behavior and by ours? Why would they—why do we?—call Him Lord and refuse to obey Him? It doesn’t make sense. We find a Savior, receive His grace, and then fail to follow through with obedience.

The Visible Future
To illustrate the predictable future, Jesus switched metaphors from people and trees to life and houses. To hear His words and obey them is like a man who builds his house on a deep foundation of solid rock. Storms come and water rises but the house is unmovable. In vivid contrast, the person who ignores the words of Jesus, even while calling Him Lord, builds a house with no foundation at all. The same storms bring this shaky structure down in short order.

Avoiding Ruin
The future is coming for each of us. The choices we make today determine what that future will be. Without Jesus each of us is headed for ruin. There is only one way to avoid that terrible future. Give your heart to Jesus and after you have done that—follow Him! Obey His Word!

The Fruitful Life
Returning to the metaphor of the tree, we see the opportunity before us to build a future that will last forever.

  • Fill your heart with good things!—The Word of God, the Will of God, the Love of God, the Plan of God, the Work of God!
  • Fill your days with good works done in His name!—deeds of mercy, acts of kindness, offerings of worship, words of witness, the Love of God!

The world needs good people. We must bear His name to the lost. We must touch them with His love. We must tell them His story. We will then have a future to enjoy.

Sometimes it isn’t difficult to predict the future. The outcomes of tomorrow are often seen in the details of today.

Scriptures:
Luke: 6:43-49

“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. “But why do you call Me ‘Lord, Lord,’ and not do the things which I say? Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.”

Prayer:
Lord Jesus, I want to call You Lord and do the things You say. I want my house to be built on the Rock Christ Jesus and be safe from all storms. I want to fill my heart with Your Word so that the fruit of my life will be good. I want to be a good person in this evil world, a blessing to all who know me. With Your blessing, today I will do the work that will ensure a fine future for me. In Your Name, Lord Jesus, Amen.

Song:
Make Me a Blessing

Words: Ira B. Wilson; Music: George S. Shuler

1. Out in the highways and byways of life,
many are weary and sad;
Carry the sunshine where darkness is rife
making the sorrowing glad.

Refrain:
Make me a blessing, Make me a blessing,
Out of my life May Jesus shine;
Make me a blessing, O savior, I pray,
Make me a blessing to someone today.

2 Tell the sweet story of Christ and His love;
Tell of His pow’r to forgive;
Others will trust Him if only you prove
true ev’ry moment you live.

Refrain

3 Give as ’twas given to you in your need;
Love as the Master loved you;
Be to the helpless a helper indeed;
Unto your mission be true.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

The Path of Life: Unanswered

As this Fathers’ Day closes, it is good for us to enter into our night’s rest remembering the faithfulness of God, even though some things for which we have prayed have not yet come to be. https://tinyurl.com/yf46wrst

Integrity:   Tested

Unanswered

We live with unanswered questions—things we wonder about but never understand sing an unending drone tone in the back of our minds. Little things almost unrelated to the question will bring the unanswered question to the front of the mind and, turn it over how we might, no answer is found. Something distracts us and we go to whatever is next hoping that we will understand it. We don’t want to think of things without answers, problems with no solution, dilemmas that defy our wisdom, and life-riddles that we cannot seem to solve.

Believers in the Lord Jesus also live with unanswered prayers. It is not a secret nor is it a shame that we have prayed for things and not received them. It is just a fact of life—of Christian life.

This fact itself is an unanswered question. The Scripture, even the words of Jesus, could not be clearer or less ambiguous. In Matthew, Mark and several times in John, Jesus said something to the effect that all we have to do is ask and we shall receive. Later James and John qualified this promise by adding the provision that you must ask according to God’s will.

But “God’s will” is really not an answer to the problem of unanswered prayer. When we have prayed for something that clearly is the will of God and there is no answer, does that impugn the character of God?

The enemy, who is the accuser of the brethren, will certainly seize the unanswered question with an accusation that God is not really to be trusted. He does not deal evenhandedly with people: some people get answers to prayer and others do not.

This accusation that God is not really good and doesn’t necessarily tell the truth goes all the way back to the Garden of Eden. It was a lie then and it is still a lie. Perhaps that is why the highest moments of glory in the Old Testament seemed always to feature a song about the eternal goodness of God—“The Lord is good and His mercy endures forever!”

Come to think of it, that is still the theme of worship.

It is Satan’s business to falsely accuse God as well as us. But Satan is and always will be liar.
So what do we do about unanswered prayer? When Jesus said “Ask!” He was really saying, “Ask and keep on asking.” In other words

  • Don’t give up on prayer!
  • Have faith in the Character of God the Father, “He knows our needs!”
  • We are in God’s hands and He is not all perplexed at what to do next.
  • Examine the unanswered request to see if it is consistent with the Word of God.
  • Search your heart and place your motives before the Lord for His approval. You may be surprised at what the Spirit reveals.

The reasons for unanswered prayers may be many:

    • It is out of God’s will for us.
    • It is delayed waiting on God’s time.
    • It is denied because of danger God sees that we do not see, or perhaps,
    • It is denied because God has something better for us.

Passing the Integrity Test

Meanwhile, remember all the answered prayers, recount the faithfulness of God, and recite the promises of God. These things build your faith while you are waiting for the answer to come.

You’ll find your answered prayers far outnumber the unanswered ones.

Prayer: Lord, I remember so many prayers that you have answered for me. I rehearse in my heart the scriptures that declare Your faithfulness to hear my prayers and supply me with what I need to do Your will. Help me rest in that faithfulness all through this night. In Your Holy Name, Lord Jesus, Amen.

Scriptures

Read Psalm 35 NIV
“Ruthless witnesses come forward; they question me on things I know nothing about. They repay me evil for good and leave my soul forlorn. Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, I went about mourning as though for my friend or brother.”

John 14:13-14 NIV
And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.

James 4:2-4 NKJV
Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

1 John 5:14-15 NIV
This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us — whatever we ask — we know that we have what we asked of him.

Songs of Hope

We’ll Talk It Over
Words and Music: Ira Stanphill

1. Tho’ shadows deepen, and my heart bleeds,
I will not question the way He leads;
This side of Heaven we know in part,
I will not question a broken heart.

Refrain:
We’ll talk it over in the bye and bye.
We’ll talk it over, my Lord and I.
I’ll ask the reasons – He’ll tell me why,
When we talk it over in the bye and bye.

2.I’ll trust His leading, He’ll never fail,
Thru darkest tunnels or misty vales.
Obey his bidding and faithful be,
Tho’ only one step ahead I see.

Refrain

3. I’ll hide my heartache behind a smile
And wait for reasons ’til after while.
And tho’ He try me, I know I’ll find
That all my burdens are silver lined.

Refrain

My Faith Has Found a Resting Place
Text: Eliza E. Hewitt; Music: Andre Gretry

1. My faith has found a resting place, Not in device or creed;
I trust the ever living One, His wounds for me shall plead.

Refrain: I need no other argument, I need no other plea,
It is enough that Jesus died, And that He died for me.

2. Enough for me that Jesus saves, This ends my fear and doubt;
A sinful soul I come to Him, He’ll never cast me out.

Refrain

3. My heart is leaning on the Word, The living Word of God,
Salvation by my Savior’s Name, Salvation through His blood.

Refrain

4. My great Physician heals the sick, The lost He came to save;
For me His precious blood He shed, For me His life He gave.

Refrain

April 25 “Family”

Family

It took courage for Jesus to claim to be Messiah.
It took even more courage for Him to make this claim in His hometown synagogue. There was trouble at home. We don’t know when Joseph died but he is no longer mentioned in the narrative. Mary and her other children seemed to be divided in their opinion of Jesus. There is no doubt that Mary believed in Jesus and everything He said and did. After all, she had been visited by angels. She knew that Joseph was not the father of Jesus; He had been a true miracle child. Some claim that Mary and Joseph never consummated their marriage. The evidence in this passage disputes that. Mary and Joseph had four sons and more than one daughter. We are not given the breakdown of who believed in Him and who did not but it seems Mary was in the minority.

Unbelieving Family
It was all very hard to believe. It is likely that the circumstances surrounding Jesus’ birth before their marriage was like a dark cloud over the family. Small towns have long memories. Mary’s other children had to live with suspicions and snide remarks their whole lives. Perhaps they thought it would be better when Jesus finally left home. It was not to be. He didn’t leave quietly and fade into obscurity in some other town. No, He was preaching heresy and performing magic tricks all the way to Jerusalem and back. Why didn’t He just go away and stay away?

In the synagogue at Nazareth, the leaders gave Jesus one more chance; they invited Him to speak. As He spoke the inherent authority in His voice, manner, and message was undeniable. People quizzed Him about the miracles rumored to accompany Him everywhere. Was it all true? Either Jesus or someone else assured them it was all true. The people were astonished.

“Where did this Man get this wisdom and these mighty works?”

Obviously they were skeptical. They knew this man! He had always been on the strange side. He never disobeyed His parents. He never got in trouble as a child, unless some other boy lied about Him. He was always respectful and His carpentry work was without peer. Many of them had objects in their homes He had made for them. He had only one fault—He didn’t know His place. All of this notoriety was unseemly for a carpenter’s son.

Is this not the carpenter’s son? Is not His mother called Mary?
And His brothers James, Joses, Simon, and Judas?
And His sisters, are they not all with us?
Where then did this Man get all these things?”

This embarrassed Mary and broke Jesus’ heart. Then it got worse. From Luke we learn that at that time, or perhaps at a similar time, the good people of Nazareth rose up and sought to throw Jesus off a nearby hill. Jesus stopped them with a look, exited through the middle of them and no one dared oppose Him. His conclusion?

“A prophet is not without honor except in his own country and in his own house.”

The Price of Unbelief
The sick people of Nazareth went to bed that night with no divine touch to relieve their pain. The blind people still could not see,  the deaf ones could not hear, nor did those infested with demons find release. Why? Because these people refused to believe. How foolish. How tragic.

Scripture:
Matthew 13:53-58
Now it came to pass, when Jesus had finished these parables, that He departed from there. When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?” So they were offended at Him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” Now He did not do many mighty works there because of their unbelief.
Luke 4:28-30
So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Prayer:
Lord Jesus, I believe. You said the work of God is to believe. I believe all of your story: born of a virgin, a life without sin, an atoning death, a spectacular resurrection, and Your ascension to the Throne of Heaven. I believe it all. As the angel said to Mary, “with God nothing is impossible.” I believe in Your will for my life. I believe You will be with me throughout the day ahead. I believe. I believe. That makes us family! Amen.

Song:
Only Believe
Traditional

Only believe. Only believe.
All things are possible, only believe.
Only believe. Only believe.
All things are possible, only believe.

Lord, I believe. Lord, I believe.
All things are possible, Lord I believe.
Lord, I believe. Lord, I believe.
All things are possible, Lord I believe.

Jesus is here. Jesus is here.
All things are possible, Jesus is here.
Jesus is here. Jesus is here.
All things are possible, Jesus is here.

Only believe. Only believe.
All things are possible, only believe.
Only believe. Only believe.
All things are possible, only believe.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

March 31 “Forgiven”

Forgiven

Unbelievably, when we repent of our sins and believe in Jesus, we are actually forgiven!
It seems too simple, too good to be true, but it is the truth—the Gospel truth. Jesus was always a step ahead of His critics; they were no match for Him in the brains department.

Back to Nazareth
He and the disciples crossed back across Galilee and journeyed south to Nazareth. As so often happened, friends of a paralyzed man brought the poor guy to Jesus. The crowd got ready to see another healing miracle, including the scribes who were trying figure out what to do next. If He were simply a healer through some mystical connection with God, that was no threat to them. If they could enlist Him as an ally, He might even be useful to them.

When Jesus saw the faith of the paralytic’s companions, His commendation was a surprise:

“Son, be of good cheer; your sins are forgiven you.”

The watchful scribes all took the same deep breath and had the same silent thought,

“This Man blasphemes!”

Though not a word was spoken, Jesus knew their hearts so He conversed with their thoughts.

“Why do you think evil in your hearts?
For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

This logic left no room for a reply. Sicknesses were individualized problems so healings were nice and could easily be attributed to God. Sin was a different thing altogether. Not everyone was sick but everyone had sinned! Healings were wonderful but the forgiveness of sins was for God alone. To their silence, Jesus replied that a healing here would prove His point:

But that you may know that the Son of Man has power on earth to forgive sins” — then He said to the paralytic, “Arise, take up your bed, and go to your house.”

Like all the other times, it happened. The man’s frozen legs began to limber. Bones started popping so loud the people heard them. With a few stretches of his newly loosened limbs the man stood up to the amazement of the crowd. He flexed new muscles and picked up the bed they carried him on and went home. There was nothing to do but marvel at the power of Jesus and believe that God was the source of it. As the man journeyed home in his newfound strength, there was also a new feeling in his heart—the joy of being forgiven.

Matthew’s Call
Passing from the scene, Jesus saw a tax collector named Matthew. He called him to join His men with the same words used before:

“Follow Me.”

Matthew obeyed and as he committed to Jesus and believed in Him, his sins were forgiven. He invited Jesus and the others to a dinner to meet his friends. Jesus was happy to attend. When critics arose to challenge this behavior, Jesus set them straight. Those who are well have no need of a physician as do those who are sick. He challenged them to go and learn what they should already have known: that deeds of mercy were the coinage of the Kingdom of God,

“For I did not come to call the righteous, but sinners, to repentance.”

He had the power to heal and to forgive sins.

Scriptures:
Matthew 9:1–13
So He got into a boat, crossed over, and came to His own city. Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.” And at once some of the scribes said within themselves, “This Man blasphemes!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? But that you may know that the Son of Man has power on earth to forgive sins” — then He said to the paralytic, “Arise, take up your bed, and go to your house.” And he arose and departed to his house. Now when the multitudes saw it, they marveled and glorified God, who had given such power to men. As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

Prayer:
Lord Jesus, Your power is great both to heal and forgive sins. Where would I be if You hadn’t both healed and delivered me from sin? Like Matthew, You have also called me to serve You and I am happy to do so. Keep me free from sin by the power of Your Spirit. Keep me well by the stripes they put on Your back. Keep me in the traces where You put me by the power of Your blood and the might of Your name. Amen and amen.

Song:
My Sins Are Gone
Words and Music: N. B. Vandall

1. You ask why I am happy
So I’ll just tell you why,
Because my sins are gone.
And when I meet the scoffers
Who ask me where they are,
I say my sins are gone.

Refrain:
They’re underneath the Blood
On the Cross of Calvary,
As far removed as darkness is from dawn.
In the sea of God’s forgetfulness,
That’s good enough for me.
Praise God my sins are gone

2. ‘Twas at the old time altar
Where God came in my heart
And now my sins are gone.
The Lord took full possession
The devil did depart.
I’m glad my sins are gone.

Refrain

3. When Satan comes to tempt me
And tries to make me doubt.
I say my sins are gone.
You got me into trouble.
But Jesus got me out.
I’m glad my sins are gone

Refrain

4. I’m living now for Jesus
I’m happy night and day
Because my sins are gone
My soul is filled with music
With all my heart I say
I know my sins are gone

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

March 8 “Repentance”

Repentance

In modern Christian circles we tend to think of repentance as the final goal of our witness. Actually, it is the beginning.
The meaning of the word is simple and beyond dispute: it means to turn around. It is a deliberate reversal. Instead of traveling north we do a 180º turn and start traveling south. This is the first step in following Christ and it is a step often repeated on the Path of Life because we tend to get sidetracked onto useless paths that lead to destruction though at first they seemed right to us. When the Holy Spirit convicts us that we are on a path to destruction, we need to repent and get back on the Path of Life! O Lord, I want the power of the Spirit! I know it begins with repentance so I repent! I have gone under the water and up again to new and unending life in You. Now I want what John said You would bring—a baptism of fire! I realize how inadequate my gifts are to do the work You have called me to do. I need the Holy Ghost! Please do not leave me to my meager gifts and talents! Anoint me with Your power! Fill me with Your Spirit! “O Lord, send the power just now!” Amen.

John’s Call to Reversal
John, the Forerunner of Christ, stood in the waters of the Jordan River and called for a reversal in the ways of his generation. He was not gentle.

“Brood of vipers! Who warned you to flee from the wrath to come?
Therefore bear fruits worthy of repentance…”

He called his generation’s leaders snakes—not exactly good PR and very poor “optics” as they say in politics today. But this was his message, his mission. He was not called to be gentle; he was called to tell the truth to his generation. Change was coming and repentance was the first step in preparation for the change. Results rescue repentance from being just an act of public theatre.  Repentance is a real reversal of the heart. “Fruit worthy of repentance” was John’s demand. When we really repent, our lives produce a different set of results.

  • We are peacemakers rather than strife producers.
  • We are loving instead of hate-filled.
  • We are honest instead of deceptive.
  • We are humble instead of haughty.
  • We deal in grace not vengeance.

These things are the tests of true repentance. Words without a reversal of conduct are worthless.

Heritage does not automatically transfer.
The object of John’s preaching claimed to be children of Abraham, as if their bloodline won them favor with God. While Jehovah is a covenant-keeping God and will be true to His promises to bless Israel, those promises included warnings against apostasy—falling away from true worship and godly living. Their heritage had merit as long as their personal conduct was in keeping with the Law and such was not the case. John as much as said, “Big deal!”

“God is able to raise up children to Abraham from these stones.”

It was the day of reversal, of pruning the national tree and the ax was already at the root.

Water and Fire
Standing and preaching in the river, John plunged the repentant ones under the water as a public act representing the inward reversal in their lives. For those people it was a dividing line in their lives. How many of these people would be the ones to be healed or delivered by the hand and Word of Jesus? How many of these would be miraculously fed in the wilderness? How many would witness the resurrection of Lazarus? There is no way to know, of course, but this act of preparation was the first step in preparing for Jesus to walk among them in power.

Standing and preaching in the river, John prophesied about another baptism to come, one not of water but of fire, the fire of the Holy Spirit. The cleansing begun in the waters of repentance would continue in the fires of the Spirit. God would raise up children of Abraham from every nation of the world.

And it has been so!

Scriptures:
Matthew 3:7-12
But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
Proverbs 14:12
There is a way that seems right to a man, But its end is the way of death.
2 Peter 3:9
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
2 Corinthians 7:9-11
Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.
Acts 2:1-4
When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.

Prayer:
O Lord, I want the power of the Spirit! I know it begins with repentance so I repent! I have gone under the water and up again to new and unending life in You. Now I want what John said You would bring—a baptism of fire! I realize how inadequate my gifts are to do the work You have called me to do. I need the Holy Ghost! Please do not leave me to my meager gifts and talents! Anoint me with Your power! Fill me with Your Spirit! “O Lord, send the power just now!” Amen.

Song:
O Lord, Send the Power Just Now
Words and Music: Charles D. Tillman

1. They were in an upper chamber, They were all with one accord,
When the Holy Ghost descended As was promised by the Lord.

Refrain:
O Lord, send the pow’r just now,
O Lord, send the pow’r just now;
O Lord, send the pow’r just now
And baptize every one.

2. Yes, the pow’r from Heav’n descended With the sound of rushing wind;
Tongues of fire came down upon them, As the Lord said He would send.

Refrain

3. Yes, this old-time pow’r was given To our fathers who were true;
This is promised to believers, And we all may have it too.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

March 6 “Nazareth”

Nazareth

Sometimes it takes an outsider to speak to a closed system.
The leaders in a corrupt system close the doors to outsiders and consolidate their power. Such was the condition down in Jerusalem. It is interesting to note that Jesus and most of His disciples were outsiders, residents of the northern part of Israel, the region of Galilee. The prophet Isaiah called it, “Galilee of the Gentiles.” By the time of the Jesus Story, Galilee was populated mostly by Jews. Also, far removed from the stratified social structure of Jerusalem, a large middle class of merchants and craftsmen, including a thriving fishing industry, developed in Galilee. This was exceptional in the Roman culture of the day. As a craftsman, Joseph fit right in in the Nazareth community.

The People Who Walked in Darkness have seen a Great Light.
The Great Light that would eventually bring the power and presence of God to Jerusalem was Jesus Himself. He would come out of the north and bring the truth to the south, an outsider, the “Messenger of the Covenant who suddenly came to the Temple.” The faithful remnant in that closed, corrupt system to the south will delight in Jesus while the entrenched power brokers will rage against Him. Gentiles were not the only ones walking in darkness!

Out of Egypt; Back to Israel
Joseph’s dreams continued to play a major role in the Jesus Story. When wicked King Herod died, Joseph was informed of this by an angel in a dream and brought his family back to Israel. However, Herod’s replacement was also dangerous so in another angelic dream Joseph is warned of the danger. He turned aside to Galilee, settling in the village of Nazareth in the southern region of Galilee. Fathers today can imagine the joy Joseph took in raising this Boy who was both the Son of God and of Mary. If Jesus’ first word was as it often is today, the Hebrew equivalent of “Dadda,”—probably, “Abba”—Joseph was the recipient of the greeting. Mothers today can imagine the joy of Mary holding Jesus in her arms, seeing His first smile while looking into her face, and knowing before any of us did, His warm touch. These things happened in Nazareth.

The Synagogue in Nazareth
The hometown meeting place in the village of Nazareth will figure large in the Jesus story. It was here, as well as in the home of Joseph and Mary, Jesus memorized the scriptures that spoke of Messiah. He played with the neighborhood children. Surely He was the delight of His teachers. He learned Joseph’s craft by his side in the carpenter’s shop and he learned proper business practices in the community. In other words, Jesus, far removed from an elitist system in Jerusalem, learned the truths of real life, work and worship in the real world. In this, we identify with Him. He truly was one of us, living in a world not unlike ours: family, local worship and education, work and personal responsibility.

What a blessing that “He shall be called a Nazarene.”

Scriptures:
Matthew 2:19-23
Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.” Then he arose, took the young Child and His mother, and came into the land of Israel. But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”
Isaiah 9:1-2
Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.
Malachi 3:1
“Behold, I send My messenger, And he will prepare the way before Me. And the Lord, whom you seek, Will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming,” Says the Lord of hosts.

Prayer:
Lord Jesus, You came to this earth to be one of us. Even in the selection of Your hometown, You chose to live outside of the power structures. You learned life as a boy in school and church just like us. You learned the value of work and honesty in business. You learned real life in a real world. Help me tell Your real story in my real world. Lord, I too, am an outsider in this world. People walk in darkness all around me; help me bring Your light to them. For Your glory, Lord. Amen.

Song:
O Come, O Come Emmanuel
Traditional

1. O come, O come, Immanuel, and ransom captive Israel
that mourns in lonely exile here until the Son of God appear.

Refrain:
Rejoice! Rejoice! Immanuel shall come to you, O Israel.

2. O come, O Wisdom from on high, who ordered all things mightily;
to us the path of knowledge show and teach us in its ways to go.

Refrain

3. O come, O come, great Lord of might, who to your tribes on Sinai’s height
in ancient times did give the law in cloud and majesty and awe.

Refrain

4. O come, O Branch of Jesse’s stem, unto your own and rescue them!
From depths of hell your people save, and give them victory o’er the grave.

Refrain
5. O come, O Key of David, come and open wide our heavenly home.
Make safe for us the heavenward road and bar the way to death’s abode.

Refrain

6. O come, O Bright and Morning Star, and bring us comfort from afar!
Dispel the shadows of the night and turn our darkness into light.

Refrain

7. O come, O King of nations, bind in one the hearts of all mankind.
Bid all our sad divisions cease and be yourself our King of Peace.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.