August 23 “Barabbas”

Barabbas

Who can say what demonic voices spoke in the mind of Barabbas?
His name meant, “son of the father,” a notable irony considering the small but intriguing role he played in the Passion of Jesus. An insurrectionist in a band of rebels against Roman rule who committed murder in their failed attempt to overthrow the pagans, some also called him a thief. At any rate or by any name, this one deserved to be in jail, unlike the true “Son of the Father,” Jesus.

Such a life makes very little sense. Perhaps demons screamed in his heart or some real or imagined injury lingered in his diseased brain that stole his reason. Something unseen and deadly possessed him driving him to the folly of rebelling against the entrenched powers of Rome. Perhaps some personal magnetism caused others with wayward minds and desperate hearts to follow him in his madness.

Back before Pilate
When Jesus was hauled back to Pilate’s court, Barabbas was confined nearby, perhaps in a dungeon beneath the floor of the hall, close enough to hear the trial itself. Through the haze of his madness, he heard his name mentioned. There was a Roman custom that a prisoner would be released at Passover. Barabbas had no reason to think that he would be involved in such a release. He had no following among the people. They had no use for a man like him nor did he have any for them. There was nothing to be gained for Pilate in his release. He shook his filthy head trying to silence the voices inside so he could clearly hear the voices overhead.

The governor was most annoyed when Herod sent Jesus and his accusers back to his court. He called all the Lord’s accusers together before him and tried to settle the matter. He explained that neither he nor Herod had found any infraction in the testimony against Jesus that would justify Roman execution. This did nothing but inflame the leaders even more. At this point the crowd turned against Jesus, forgetting His unforgettable deeds and thrilling words. Perhaps they could see His fate and decided to follow their leaders since they were more surely to be around when all of this was over.

Custom over Justice
Someone in the crowd remembered the Roman custom and incited the crowd to demand Barabbas.

“Away with this Man, and release to us Barabbas”

In his cell beneath the stone floor, Barabbas heard his name again. Then to his demented amazement, his name became a chant: “Barabbas! Barabbas! Give us Barabbas!” The prisoner thought it must be a cruel dream. He had done nothing to deserve the blessing of the people or the reprieve of Rome.

Pilate protested. What should he do with this Jesus who is called the Christ? The Barabbas chant modulated into a different text.

“Crucify Him, crucify Him!”

Again, Pilate pleaded,

“Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

Madness seized the crowd.
The two chants merged into a deadly, ironic counterpoint calling for the release of the guilty one and the death of the innocent One.

All the Roman governor could do was agree. When soldiers came to release Barabbas, he remained in his cell, unsure of the reality of this moment. Finally in a rare moment of clarity, he broke and ran from the cell, through the dungeon passages and into the streets. No one stopped him. Deep in his fractured mind, he could hear demons laughing.

Scriptures:
Luke:23:13-25 NKJV
Then Pilate, when he had called together the chief priests, the rulers, and the people, said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; no, neither did Herod, for I sent you back to him; and indeed nothing deserving of death has been done by Him. I will therefore chastise Him and release Him” (for it was necessary for him to release one to them at the feast). And they all cried out at once, saying, “Away with this Man, and release to us Barabbas” — who had been thrown into prison for a certain rebellion made in the city, and for murder. Pilate, therefore, wishing to release Jesus, again called out to them. But they shouted, saying, “Crucify Him, crucify Him!” Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.” But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed. So Pilate gave sentence that it should be as they requested. And he released to them the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

Prayer:
Lord Jesus, No one has ever been more innocent than You nor more guilty than Barabbas. He was set free and they led You to Calvary. Why? Because You love us! Because only You could pay the price of our sin. As John said, standing in the Jordan, “Behold the Lamb of God who takes away the sins of the world.” This was Your mission—to rescue people from the power of sin. We are all Barabbas! Set free when You took our place. Thank You, Jesus!

Song:
I Should Have Been Crucified

Words and Music: Gordon Jensen

1. I was guilty with nothing to say
And they were coming to take me away.
When a voice from Heaven was heard that said
“Let him go and take Me instead.”

Refrain:
Oh I should have been crucified
And I should have suffered and died
I should have hung on the cross in disgrace
But Jesus, God’s Son, took my place.

2.That crowns of thorns, the spear in His side
And the pain, it should have been mine.
Those rusty nails were meant for me
Yet Christ took them and let me go free.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.

May 29 “Trials”

Trials

It is the story of the world’s greatest injustice that was in fact the world’s greatest act of mercy.
In the public trials of Jesus, justice was nowhere to be found. First before Caiaphas the High Priest, Jesus was judged by the Sanhedrin, a spiritual trial by spiritual men to determine offences to the spiritual laws of Israel. Later before Pilate He had a civil trial before officers of Roman law who could care less about spiritual things. In common they held a fear of Jesus, the ultimate nonconformist who held a different spirituality and whose citizenship was that of a higher Kingdom. In both cases, Jesus was demonstratively innocent but in both cases, He had to be found guilty.

Caiaphas
Liars came in bunches to testify before the elders. Having had little time to prepare, their stories did not match but that was of no consequence. The outcome was predetermined. Finally a pair of liars accused Jesus of speaking against the Temple threatening its destruction. This was useful for they had heard something like that from Jesus themselves. When questioned about this, Jesus did not answer. To the charge of claiming to be the Son God, Jesus pled guilty. The old man tore his priestly robes and declared blasphemy, seeking to end the trial at once. Suddenly the guards were free to beat Jesus and spit on Him. The council judged Him worthy of death as the tormentors of Jesus continued their unjust work.

Peter
Listening in an adjacent courtyard Peter tried to blend in with the vagrants in the pre-dawn darkness. Three times he was accosted by someone who had seen him with Jesus and three times he denied knowing Jesus at all. Much too early, a rooster in the distance sang his raucous song. The bird awakened the grief within Peter, sending him running away in tears.

Pilate
With daylight, the elders brought Jesus before the Roman Governor, Pilate. Blasphemy was of no concern to Pilate; he just wanted to keep the peace. A man who could stir such unrest must be dealt with.

Judas
These trials sent him back to the elders. He threw the pieces of silver at their feet declaring Jesus to be innocent. They were not moved and refused the money. Judas saw no options, no way out, no way back to the fellowship of his brothers. All he could see was a tree and rope; the price of his guilt.

Barabbas
Before Pilate things were simpler. There were no confusing religious standards of right and wrong; there was just Roman Law. The issue was not His claim to be the Son of God, but that of being King of Jews. When asked directly, Jesus admitted this was so. As testimony grew, Jesus fell silent. Pilate offered, as the custom was, a convicted assassin, Barabbas, instead of Jesus. The crowd demanded Jesus and, although Pilate saw no guilt in Jesus, and over the warning of his wife, he gave Jesus to the Roman soldiers to continue the torment.

The stripes on His back, the abuse from first the Temple guards and then the Roman soldiers, none of these bloody wounds was earned by the Lord. He was innocent of all wrongdoing yet He was judged guilty by the courts of Men. It is the story of the world’s greatest injustice that was, in fact, the world’s greatest act of mercy.

Scriptures:
Matthew 26:36-56; 27:1-

And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed Him at a distance to the high priest’s courtyard. And he went in and sat with the servants to see the end. Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.'” And the high priest arose and said to Him, “Do You answer nothing? What is it these men testify against You?” But Jesus kept silent. And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!” Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” Then the high priest tore his clothes, saying, “He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy! What do you think?” They answered and said, “He is deserving of death.” Then they spat in His face and beat Him; and others struck Him with the palms of their hands, saying, “Prophesy to us, Christ! Who is the one who struck You?” Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.” But he denied it before them all, saying, “I do not know what you are saying.” And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.” But again he denied with an oath, “I do not know the Man!” And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.” Then he began to curse and swear, saying, “I do not know the Man!” Immediately a rooster crowed. And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.
Chapter 27
When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor. Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” And they said, “What is that to us? You see to it!” Then he threw down the pieces of silver in the temple and departed, and went and hanged himself. But the chief priests took the silver pieces and said, “It is not lawful to put them into the treasury, because they are the price of blood.” And they consulted together and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what was spoken by Jeremiah the prophet, saying, “And they took the thirty pieces of silver, the value of Him who was priced, whom they of the children of Israel priced, and gave them for the potter’s field, as the Lord directed me.” Now Jesus stood before the governor. And the governor asked Him, saying, “Are You the King of the Jews?” Jesus said to him, “It is as you say.” And while He was being accused by the chief priests and elders, He answered nothing. Then Pilate said to Him, “Do You not hear how many things they testify against You?” But He answered him not one word, so that the governor marveled greatly. Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” For he knew that they had handed Him over because of envy. While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” And all the people answered and said, “His blood be on us and on our children.” Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” Then they spat on Him, and took the reed and struck Him on the head. And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

Prayer:
Lord Jesus, the judgments of men against You were merciless. You were innocent and they were guilty but You took the punishment. It was only the beginning of Your suffering; You were on Your way to Calvary. Lord, I am as guilty as any of the Temple guards or the Roman soldiers. I have been as wrong as the councils of Caiaphas or the courts of Pilate. Yet, now I stand before You as if I had never sinned, so thorough and complete is Your forgiveness! Thank You, O faultless One! Amen and Amen.

Song:
I Find No Fault In Him
Words and Music: Andrea Crouch

I find no fault in Him.
I find no fault in Him.
Yet He was rejected
Despised of men
But I find no fault in Him.

They led Christ to Calvary
But He never said one word.
Just the cries of lost sinners
Was all the Savior heard.
And then they pierced Him in the side
And His blood came streaming down.
And that’s how he purchased my salvation
And I find no fault in Him.

I find no fault in Him.
I find no fault in Him.
Yet He was rejected
Despised of men
But I find no fault in Him.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

TheJesusStory devotions are also found at KingdomWinds.com.