pathoflifedevotions April, Devotions

April 20, 2017

Repentance

He sits there shivering in his sin-cloak.
He is covered by these rags but they are no shield against the cold. Alone, so alone. He hears no music to entertain him. No colors or shapes distract his abused mind. On the other side of the room a cheap lamp is on the verge of exhaustion. The only voice he hears is that of the Accuser rehearsing his guilt, reading the charges against him over and over until the din of this silent indictment envelopes him completely.

The only movie playing in his mind unfolds scene after scene, sequence after sequence of sin after sin:

  • his own words and deeds—profanities cloaked in humor,
  • his passions parading as aesthetics,
  • his hate and prejudice crammed deep into his heart, remaining unspoken,
  • his selfishness—the wolf dressed like a lamb—masquerading as service, and
  • his greed giving no space to charity.

Something somebody said has plunged him into this depressing study, this contemplation of his past. Desperately he tries to turn his thinking in a different direction—the future! It is there, waiting and full of promises. Things could be different tomorrow. He could be different. Past is not necessarily prologue. Change is possible—isn’t it?

Try as he will, thoughts of the past spread outside the lines of the future he was trying to paint. Now, in addition to the guilt that assaulted him before, his thoughts throw open a window to the freezing winds of failed attempts at personal reformation. Like a year filled with Januaries, his life is littered with broken resolutions, frozen in failure.

Shaking, he tries his best to close that window and lock out that frigid blast of guilt but it will not close.

Someone, somewhere is praying for him, calling his name out to a listening Savior.

An old children’s song comes to mind: “Jesus loves me this I know for the Bible tells me so.” This simple song of memory begins to muffle the noise of the Accuser’s recording. The Bible! He searches his mind for things he had once known. The Holy Spirit is there to help him remember fragments—but in this dark room fragments are mighty things:

  • “For God so love the world…”
  • “The wages of sin…the gift of God…”
  • “If we confess our sins…”

With a faith he barely knew was there, he starts turning each accusation of guilt into a prayer of repentance. Through the open window a grace-breeze clears the room and the chamber begins to warm. The nearly useless lamp seems to surge in light just as a long unused smile dances lightly on his lips.

Suddenly he can breathe again, and not just the newly clean air in the room but a different oxygen that flies straight to his spirit. He breathes more deeply than he can ever remember breathing. He needs the air for he is now singing, his spirit draped in shining white robes: “Jesus loves me this I know!

Scriptures:
Psalm 51 NIV
Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Surely you desire truth in the inner parts; you teach me wisdom in the inmost place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways and sinners will turn back to you. Save me from bloodguilt, O God, the God who saves me, and my tongue will sing of your righteousness. O Lord, open my lips, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. In your good pleasure make Zion prosper; build up the walls of Jerusalem. Then there will be righteous sacrifices, whole burnt offerings to delight you; then bulls will be offered on your altar.
Mark 1:14-15 NIV
“The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!”
1 John 1:9-10 NKJV
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us
Romans 10:8-11 NIV
“The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming: That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

Prayer of Repentance
from the Book of Common Prayer (adapted SRP)
Most merciful God, I confess that I have sinned against You in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved You with my whole heart; I have not loved my neighbor as myself. I am truly sorry and I humbly repent. For the sake of Your Son Jesus Christ have mercy on me and forgive me; that I may delight in Your will, and walk in Your ways, to the glory of your Name. Amen.

Song:
Jesus, I Come to Thee
Words and Music: William T. Sleeper

1.Out of my bondage, sorrow and night,
Jesus I come, Jesus I come;
Into thy freedom, gladness and light,
Jesus, I come to Thee.
Out of my sickness into Thy health,
Out of my want and into Thy wealth,
Out of my sin and into Thyself,
Jesus, I come to Thee.

2.Out of my shameful failure and loss,
Jesus, I come, Jesus, I come;
Into the glorious gain of Thy cross,
Jesus, I come to Thee.
Out of earth’s sorrows into Thy balm,
Out of life’s storms and into Thy calm,
Out of distress to jubilant psalm,
Jesus, I come to Thee.

3.Out of unrest and arrogant pride,
Jesus, I come, Jesus, I come;
Into Thy blessed will to abide,
Jesus, I come to Thee.
Out of myself to dwell in Thy love,
Out of despair into raptures above,
Upward for aye on wings like a dove,

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions April, Devotions

April 13, 2017 Judgment Halls

Trials

Irony of ironies
Jesus the Good, Jesus the Righteous, Jesus the Just—standing in the judgment halls of bad men, sinful men, and unjust systems both political and religious.

Has the world ever seen such restraint on the part of any defendant? Not only was He innocent of the charges made against Him, He commanded an unseen corps of warrior angels, ten thousand in number, ready to spring to His rescue with the slightest signal from their Master. But they were not given the order to rescue, to defend, or even to secure Jesus from further injustice. I am sure angel-heads shook in dismay. What was the Father’s plan? Why was such a thing happening before their eyes? If angels have ever breathed hard, it must have been then; angel-muscles rippling with angel-weapons tightly gripped and at the ready.

There was to be no rescue.
Jesus was taken before the religious authorities, Annas and his son-in-law, Caiaphas, the High Priest. The whole governing council of the Jews gathered for an illegal middle-of-the-night trial. Their witnesses could not get their stories straight as Jesus stood before them as silent as a lamb before the sacrificial knife. Finally He was asked to testify against Himself which he readily did:

“Yes, it is as you say,” Jesus replied. “But I say to all of you:
In the future you will see the Son of Man sitting at the right hand of the Mighty One
and coming on the clouds of heaven.”

There followed sudden cries of official outrage and the requisite moans grief that could barely mask their inner delight at His words. Tearing their robes in dramatic demonstration of their political advantage, they declared Him death-worthy, slapped Him around, taunted Him and sent Him to Pilate.

Before Pilate
The Roman governor had several official duties he would rather start his day with than another Jewish rabble-rouser, but he had little choice to go along with these fanatics in their bloody, arrogant (one God!) religion. His job was to keep them happy.

Weary from the abuse, the chains, and the lack of sleep, Jesus was dragged before Pilate. He could not have looked like much of a threat to Rome. Pilate tried to make sense of it but it made no sense at all. When accused by the Jews, Jesus did not answer. It was clear to Pilate the man was innocent of any crime against Rome. Pilate took Jesus inside away from the crowd and asked Him directly, “Are you the king of the Jews?”

A Different Kingdom
Jesus told Pilate about His Kingdom—it was of a different sort—a peaceable Kingdom of might and power and justice—not a Kingdom of this world—a Kingdom built not on lies or power but on truth. For ages we have been intrigued by Pilate’s answer, “What is truth?”

The Governor tried to release Jesus but the people would have none of it. The wanted His blood, even if charged to their own accounts. In an ironic act of blasphemy the Children of Abraham confessed they had no King but Caesar.

Pilate gave in to their demands and turned Jesus over to the soldiers. He went by the book ordering Jesus to be whipped. The soldiers were as creative as they were brutal. They put a purple robe on Jesus and wove a crown of thrones and rammed it onto His head so recently bloodied by the sweat in the Garden of Prayer.

Angels wept. The disciples hid. Pilate washed his hands. The rabid crowd raged.

The soldiers led Him away to be crucified.

Scriptures:
Matthew 26:57-27:31
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled… Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.” “Yes, it is as you say,” Jesus replied… Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?” “He is worthy of death,” they answered. Then they spit in his face and struck him with their fists. Others slapped him and said, “Prophesy to us, Christ. Who hit you?”… Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death.
John 18:28-19:18 NIV
Then the Jews led Jesus from Caiaphas to the palace of the Roman governor…
Pilate … summoned Jesus and asked him, “Are you the king of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?” Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” “What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion. Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face.
… When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”…When Pilate heard this, he was even more afraid, and he went back inside the palace. … “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” From then on, Pilate tried to set Jesus free…But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked.” We have no king but Caesar,” the chief priests answered. Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.

Prayer:
Lord Jesus, help me walk worthy of You! My heart sinks at the thought of such injustice in the courts of men. You were not the one on trial that night and day—we were! Our sins were placed upon You. You drank all of the terrible cup of iniquity in the Garden. We could never atone for our sins so You atoned for us. You took the blows. You wore the thorny crown. You fell beneath the Roman lash—and all for love of us! Lord Jesus, help me walk worthy of You! Amen. (1 Thess 2:11-12 KJV)

Song:
He Could Have Called Ten Thousand Angels
Words and Music: Ray Overholt

1. They bound the hands of Jesus
in the garden where He prayed;
They led Him thro’ the streets in shame.
They spat upon the Savior so pure and free from sin;
They said, “Crucify Him; He’s to blame.”

Refrain:
He could have called ten thousand angels
To destroy the world and set Him free.
He could have called ten thousand angels,
But He died alone, for you and me.

2. Upon His precious head
they placed a crown of thorns;
They laughed and said, “Behold the King.”
They struck Him and they cursed Him
and mocked His holy name.
All alone He suffered everything.

Refrain

3 When they nailed Him to the cross,
His mother stood near by;
He said, “Woman, behold thy son!”
He cried, “I thirst for water,”
but they gave Him none to drink.
Then the sinful work of man was done.

Refrain

4 To the howling mob He yielded;
He did not for mercy cry.
The cross of shame He took alone.
And when He cried, “It’s finished,”
He gave Himself to die;
Salvation’s wondrous plan was done.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions April, Devotions

April 8, 2017

Hope

Life, Heat, Hope
When the heat is on and life begins to boil, peripheral things vaporize and float away; only the solids remain. Hope is just such a solid. The last day of life before the week we call His Passion, Jesus could feel the heat increasing and His solid core of hope emerging.

It was the seventh day, the Holy Sabbath. Not a day for work but for worship and rest. We are not given details of how Jesus rested and worshiped on that particular Sabbath. It is not difficult to imagine that of all the psalms Jesus had memorized and prayed the one we call Psalm 42 may have been His prayer that Saturday. Like a wild deer pursued by frenzied hounds thirsting for a drink of water, Jesus wanted to spend time with the Father in prayer.

“The Spirit is willing but the flesh is weak.”
Though He was a young man at the height of His physical strength, He felt the weakness of His humanity. No innocent man had ever endured the trials before Him and none would ever do anything like it again. He knew that his physical strength and emotional resources were insufficient for His assigned task. He sensed that a moment would come when He would have to throw Himself on the strength of the Father and the empowerment of the Holy Spirit. The Garden of Prayer, Pilate’s Judgment Hall, the Sanhedrin’s illegal court, the scourging, the cross, and the final raising of it to suspend Him between heaven and earth, all required the strength of God—Father, Son, and Holy Spirit.

On the Sabbath Day before all of these events started in motion, I imagine that Jesus sought to marshal every ounce of strength or every kind. As the humanity He took on Himself when He laid aside Heavenly Majesty wasted away, a firm hope deep within Him did not at all diminish.

The Coming Cross
When on the cross He would at last surrender His spirit to death.

  • All of the creation that He had made would erupt in protest: storm, wind, lightning, thunder, a quaking earth and a deep darkness at midday. There would be no shortage of power. No one was strong enough to take His life; He would give it.
  • At that moment the hands of God would reach into the Temple and rip the heavy veil from top to bottom. The promises of God would then flood out of that Temple never to return to a forced seclusion made necessary by sin.
  • Sin, wickedness, iniquity, corruption, hate, and violence would all be nailed to the cross, their power broken by the force of love and the power of hope.
  • On the third day after the cross Jesus would walk among people again leading a victory parade in spiritual triumph, having disarmed the devil and won the hoped-for victory.
    For now, on this Sabbath, Jesus worshiped the Father and rested in the Spirit. Hope was his pillow. On the morning to come an impromptu process, one planned since before time began, would start the events of His Passion in motion. Hope sustained Him through the passion week just as it sustains us today.

Psalm 42
As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while men say to me all day long, “Where is your God?”… Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; … Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the Lord directs his love, at night his song is with me — a prayer to the God of my life. I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?” Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

Isaiah 53:1-12 NIV
Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.… After the suffering of his soul, he will see the light [of life] and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
Hebrews 12:1-3 NIV
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

Prayer:
Lord Jesus, You are my hope. You conquered life as well as death. You came into the world You made. You even came into the flesh You created in Your own image. The world did not conquer You; You overcame the world. The humanity You wore did not wear You down. You endured every temptation possible and never gave in. You never slipped; You redeemed the image of God in us. There was still one thing that You had to do. In Your innocence, You took our guilt. In Your holiness, You took our iniquity. In Your pain, You healed our sicknesses. No one has done what You have done. My hope is in You and it is sure. Amen.

Song:
The Solid Rock
Words: Edward Mote; Music: Wm. Bradbury

1. My hope is built on nothing less Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame, But wholly lean on Jesus’ name.
On Christ, the solid Rock, I stand; All other ground is sinking sand.

2. When darkness veils His lovely face, I rest on His unchanging grace;
In every high and stormy gale My anchor holds within the veil.
On Christ, the solid Rock, I stand; All other ground is sinking sand.

3. His oath, His covenant, and blood Support me in the whelming flood;
When every earthly prop gives way, He then is all my Hope and Stay.
On Christ, the solid Rock, I stand; All other ground is sinking sand.

4. When He shall come with trumpet sound, Oh, may I then in Him be found,
Clothed in His righteousness alone, Faultless to stand before the throne!
On Christ, the solid Rock, I stand; All other ground is sinking sand.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 30, 2017

Grief

Losses must be grieved.
The greater the loss, the more devastating the grief.  In His grace, the Lord provides a healing context for our grief. We learn about this from the Gospel narrative.

The long Sabbath day between the crucifixion and the first day of the week was a day of grief like no other. The anonymous faces in the Jerusalem crowds who had only seen Jesus or heard His voice grieved the loss of a hope, mild though it may have been, that Messiah would come and deliver them from the iron grip of Rome. Those who were once were blind, deaf, dumb, sick, and lame who could now see, hear, speak, work, and walk in fullness of health had lost their healer.  They must have grieved their loss even in their new found health.

Mary of Magdala was one of these.
She had been possessed by seven demons and had served at the pleasure of countless cruel men, yet the life she knew before Jesus was stark and empty.  Her grief at the loss of Him threatened to return her to that desolate state.  Grief compounded by fear would have made her a fountain or tears if she had had any tears left to shed.

The disciples scattered, each grieving in his own way.
James and John, the “Sons of Thunder,” were silent, unable to think, or to imagine life without Jesus.  Peter, the third member of the inner circle of the disciples, could not stop thinking, remembering his sniveling denials, trembling leaf-like before strangers and a servant girl, pleading no knowledge of the man on trial.  He, the boaster, the leader, the confessor, was now the broken, the liar, and the coward.

Mary, Martha, and Lazarus of Bethany
This family grieved the loss of a true friend and more than that, the loss of hope; His absence was more commanding than His presence had been.

  • Mary could still smell the aroma of the perfume on her hands from the alabaster jar she had broken.  Her premonition of His death did little to comfort her now that it had actually happened.
  • Martha thought of all the meals she had prepared for Him and the joyful way He had consumed her offerings.  He made a meal of life, living each day to its fullest.  The thought of never serving Him again, was almost more than she could bear.
  • Lazarus knew more than the others about where Jesus went when breath left His body.  He tried to imagine what Jesus’ entrance into Abraham’s bosom would be like—surely those dead and waiting there would live again—he had!

Mary and the Family of Jesus
Grief had touched the family of Jesus once before, when Joseph died.  When death claimed the man who helped Jesus grow to be a man, a craftsman, a businessman, a responsible and loving man who could shoulder a man’s responsibility, Jesus comforted the rest of the family.  Who would comfort them now?

Mary had lived most of her life treasuring things in her heart that most people never imagined.
She knew the awful prophecies of Isaiah about how Messiah must suffer and bear the sins of all.  She remembered the words of the old man Simeon at the Temple on the day that she and Joseph presented Jesus to the Lord, “A sword shall pierce your heart.”  On this Sabbath she felt the sharp blade of the sword.  Unlike the others, Mary’s grief was tinged with hope.  She had learned to listen carefully to the words of her Son and to remember them.  He predicted His death, surely enough, but usually with another prediction—he would come back from death in three days.  Even in her weakened condition, exhausted from the horrid spectacle of the trials, scourging, and crucifixion, this hope restrained her grief.  Perhaps she was the only one of His follower who rested any at all on that Saturday.

That Saturday of grief slowly melted into night.  The mocking sun, with it empty promise of light, retreated in shame beneath the western horizon.  The darkness somehow did not feel the same.  Perhaps tomorrow…

Scriptures:
Luke 2:34-35
Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
Mark 10:33-34
“We are going up to Jerusalem…and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
Luke 23:54-56
It was Preparation Day, and the Sabbath was about to begin. The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

Prayer:
Lord Jesus, Your redemption is so complete You even provide a context of hope in which we can grieve our losses. You give us hope as the antidote for our grief and as we focus on You the antidote takes effect and our grief is abated. Losses will come to us in this life, but You have walked this path before and even now You are our Companion-in-the-way. Many time in each our lives we feel like we occupy the days between the empty cross and the empty tomb, days of grief to be sure, but also days of hope. Thank You, Lord. Amen.

Song:
O Sacred Head Now Wounded
Words: Bernard of Clairvaux; Music: Passion Chorale (Hassler)

1. O sacred head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, your only crown.
O sacred head, what glory and blessing you have known!
Yet, though despised and gory, I claim you as my own.

2. My Lord, what you did suffer was all for sinner’s gain;
Mine was the transgression, but yours the deadly pain.
So here I kneel, my Savior, for I deserve your place;
Look on me with thy favor and save me by your grace.

3. What language shall I borrow to thank you, dearest Friend,
For this, your dying sorrow, your pity without end?
Lord, make me yours forever,a loyal servant true,
And let me never, never outlive my love to you.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 29, 2017

Atonement

Costs must be paid.
Something of value can only be purchased by paying the cost demanded.  Before wrongs can be righted, mistakes corrected, impacts countered, losses restored, damage repaired, deep bruises and broken hearts healed, and records cleared, the cost of these iniquities must be paid.  Sins demand atonement.

It was so during the trial, scourging, and crucifixion of Jesus.

  • When the whip repeatedly cut Jesus’ back,
  • when the sharp thorns in his mocking crown pierced His sensitive scalp,
  • when the fists and open palms pelted his face,
  • when His beard was ripped from His skin,
  • when the hammers drove the nails into His hands and feet,
  • when the soldiers hoisted the cross against the raging sky,
  • when the crowd made sport and hurled abuse at Him,
  • when all these things happened Jesus was paying the cost.

He atoned with His innocent blood for all the guilt of mankind.
Because of His atonement, life can be made good again, in a blessed foretaste today and with a bright future someday.  Because of Calvary

  • Wrongs can be righted.
  • Mistakes can be corrected.
  • The power of sin can be countered.
  • Things the enemy has stolen can be restored.
  • The damages of sin can be repaired.
  • The deep bruises and broken hearts can be healed and
  • The records of each sinner can be cleansed, replaced by the spotless account of the obedience of Jesus.

Jesus paid the full price for the sins of us all at Calvary.

There is something we must do.
If so, then why is there still sin and pain and suffering and sickness and meanness and anger?
It is not so hard to understand.  Each of us still has a free will.  Jesus atoned for us all; He paid the full price.   But there is something we must do—we must believe and receive.  As people choose to continue in their sin, evil continues its relentless assault on mankind.

The crucifixion of Jesus was the most vivid expression of God’s justice and mercy.  The sins of mankind are not abstract; they are real:

  • real cruelty and suffering,
  • real violence,
  • real hate,
  • real destruction,
  • real selfishness and real lies.

The mercy of God is just as real as His justice.  We see it at the cross.   When we call upon Christ in repentance and faith our sins are forgiven and cast away as far as the east is from the west. We stand before God as if we had never sinned—justified by faith in the sacrifice of Jesus.

Breaking the Barrier
Just as the sins of mankind set up a barrier between people and their Creator, our personal sins separated us from our God.  At Calvary, Jesus broke the power of sin over people and He shattered the indictment against us by nailing it to His cross.  We now have access to God through a new and living way.

As forgiven and redeemed people, we must now walk in the mercy we have freely received.  We musts freely give of His grace, letting it flow through us in deeds of mercy and compassion, truth and justice.

The cost has been paid.  Let the redeemed life be lived!

Scriptures:
Hebrews 9:22
In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
Isaiah 53:4-6 NKJV
Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.
Colossians 2:13-15
When you were dead in your sins and in … your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.  And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Psalm 103:11-12 11
…as far as the east is from the west, so far has he removed our transgressions from us.
Romans 3:23-26 23;  5:9-10
….for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice … so as to be just and the one who justifies those who have faith in Jesus. …Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!

Prayer and Confession
From the Book of Common Prayer (adapted SRP)
Most merciful God, I confess that I have sinned against You in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved You with my whole heart; I have not loved my neighbor as myself. I am truly sorry and I humbly repent. For the sake of Your Son Jesus Christ have mercy on me and forgive me; that I may delight in Your will, and walk in Your ways, to the glory of your Name. Amen.

Almighty God has mercy on me. He forgives me all my sins through our Lord Jesus Christ. He strengthens me in all goodness, and by the power of the Holy Spirit keeps me in eternal life. Amen.

Song:
Jesus Paid It All
Words and Music: Elvina M. Hall

1. I hear the Savior say, “Thy strength indeed is small,
Child of weakness, watch and pray, Find in Me thine all in all.”

Refrain:
Jesus paid it all, All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

2. Lord, now indeed I find Thy pow’r and Thine alone,
Can change the leper’s spots And melt the heart of stone.

Refrain

3. For nothing good have I Where-by Thy grace to claim;
I’ll wash my garments white In the blood of Calv’ry’s Lamb.

Refrain

4. And when, before the throne, I stand in Him complete,
“Jesus died my soul to save, “My lips shall still repeat.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 28, 2017

Submission

Human nature is strong. 
The will to survive is perhaps the strongest force in the human heart. In the garden called Gethsemane the battle between the will to survive and the demands of absolute love raged in the quietness of the night.

Before the soldiers broke the silence of that night with the sounds of sandals rhythmically pounding the floor of the garden and swords rattling in their belts, drops of blood fell to the ground, the telling residue of the silent battle of will against love.  This blood was not drawn by the blade, but by the bitter anguish of a soul in torment.  Jesus’ sweat became as blood as He faced the cup of iniquity filled to overflowing by all the sins of mankind, past and future.

  • Roman cruelty and religious bigotry were in the cup,
  • as was the hardness of Pharaoh’s heart,
  • the idolatry of the nations, including Israel,
  • the genocide of Hitler, Stalin, and Pol Pot,
  • the hedonism, racism, greed, and infanticide of America, and
  • the institutionalized hatred of radical Islam.
  • Our private little sins were there, too.

This bitter cup was abhorrent to Jesus. 
For more than thirty years He had lived a sinless life although beset by every temptation known to man. Now He must swallow all sin, taking into his human life the poison of the ages from Eden to the end of time.  He was God incarnate, the divine merged with the human.  In a mystery we cannot unravel in this life, Jesus had laid aside His divinity to live by the power of the Spirit in the flesh.  The Spirit of God had never failed Him:

  • Demons fled at the sound of His command.
  • Sickness, impairment, and disease vanished at His touch.
  • Lies and liars melted away at His reasoning.
  • Even the winds and waves obeyed Him.

On this night, in this garden, the will of the Father was not to deliver Him; it was the Father’s will that Jesus deliver us.

He asked His friends to watch and pray with Him.

“My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

They were unable to do as He asked.  Sleep overcame them. His prayer of agony echoed through the stillness of the olive trees:

“My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

Returning to the sleeping disciples, Jesus revealed the nature of the battle within Him:

“The spirit is willing, but the body is weak.”

His spirit was powerful, calling for Him to lovingly submit to the agreed upon plan from ages past.  But now, having entered willingly into time, in this moment the human will to survive was strong.  It was the last temptation He must resist.  He prayed the prayer of submission a second time, and then a third and final time:

“My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

This silent night was broken by the shouts of soldiers and followers, the greeting of one who betrayed and his kiss, the scrape of swords drawn from leather, the cry of a wounded temple guard and the amazement of all who saw the severed ear restored.  As soldiers dragged Jesus away and His friends scattered into the safety of darkness, the stillness beneath the olive trees returned as if nothing had happened there.

But something did happened there—the world was redeemed.

Scriptures:
Matthew 26:36-56
Then Jesus went with his disciples to a place called Gethsemane, and he said to them… “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”  Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” He went away a second time and prayed… When he came back, he again found them sleeping, because their eyes were heavy.  So he left them and went away once more and prayed the third time, saying the same thing. Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. Rise, let us go! Here comes my betrayer!” While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people …Judas said, “Greetings, Rabbi!” and kissed him… With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.  “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.

Prayer:
Lord Jesus, You did not submit because of weakness. You said Your spirit was willing but the flesh was weak. This I understand. I have felt the failure of my human soul to follow the will of my human spirit. You had something to do that no one else in the world who ever lived could do. You did it. You drained the bitter cup of the sins of the world, taking all of it into Your sinless self. “Thank you” seems all too beggarly a word to use but I must express my gratitude to You for this. You did this for me as much as You did it for anyone. I submit to You. I know that my salvation is a gift that I could never earn yet something in me wants to serve You the rest of my days—starting today! Amen.

Song:
What Wondrous Love Is This?
Composer Unknown

1. What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss
to bear the dreadful curse for my soul, for my soul,
to bear the dreadful curse for my soul?

2. When I was sinking down, sinking down, sinking down,
when I was sinking down, sinking down;
when I was sinking down beneath God’s righteous frown,
Christ laid aside his crown for my soul, for my soul,
Christ laid aside his crown for my soul.

3. To God and to the Lamb, I will sing, I will sing,
to God and to the Lamb, I will sing;
to God and to the Lamb who is the great I AM –
while millions join the theme, I will sing, I will sing;
while millions join the theme, I will sing.

4. And when from death I’m free, I’ll sing on, I’ll sing on,
and when from death I’m free, I’ll sing on;
and when from death I’m free, I’ll sing and joyful be,
and through eternity, I’ll sing on, I’ll sing on,
and through eternity I’ll sing on

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 24, 2017

Crosses

The cross of Christ changed the world.
As a gruesome but efficient means of execution, the Roman cross was well known before the time of Jesus. His cross was no different than those of the two thieves beside Him on Golgotha. The wooden spars that formed His cross are lost to history, burned as someone’s trash fire, no doubt.

The meaning of that cross has changed nations, one citizen at a time. This was more than an execution; it was a transformation. This thing of imminent death became the symbol of life everlasting. This implement of destruction became a tool of restoration.

On His cross Jesus conquered death by dying for our sins. He banished sickness by the means of injury—the Roman whip that slashed His back. He rebuked pride with a Crown of Thorns. He routed hate with His perfect love. He disarmed violence with His innocence and He frightened fear away with perfect peace. He ruined sin with His willing obedience.

No wonder we sing about His cross to this day.
It is clear why the writers of the New Testament made His Cross their story. It should not surprise us that the world tries another transformation, seeking to rob the Cross of its true power and make it jewelry and ornament for our vanity.

But the truth is still told everywhere. The Cross of Christ changes everything.

Another Cross
Jesus spoke of another cross, not the Cross of the Redeemer, but the cross of the believer. Jesus carried His cross once and for all. The believer must take up his/her cross every day. Following Jesus we must deny ourselves, delay our demands for gratification, and prioritize the work God has for us to do.

We will see the transformation.
Work becomes worship. Play becomes praise. Repose becomes Sabbath Rest. Life brims with abundance. We are rich because He was made poor. We are healed because He was wounded. We are delivered because He has overcome. We are safe because He defeated our foes. This daily cross we carry is not a thing of death but it is an instrument of life.

The Cross of Christ changes everything.

Scriptures:
Psalm 22
My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning? O my God, I cry out by day, but you do not answer, by night, and am not silent. … All who see me mock me; they hurl insults, shaking their heads: “He trusts in the Lord; let the Lord rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you even at my mother’s breast. From birth I was cast upon you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions tearing their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me. They divide my garments among them and cast lots for my clothing. … From you comes the theme of my praise in the great assembly; before those who fear you will I fulfill my vows. The poor will eat and be satisfied; they who seek the Lord will praise him — may your hearts live forever! All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him, for dominion belongs to the Lord and he rules over the nations… Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn — for he has done it.
Luke 9:23-25 NIV
Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.
John 19:17-18
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others — one on each side and Jesus in the middle.
Colossians 2:13-15 NIV
He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Galatians 6:14-15
May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Prayer:
The General Thanksgiving
The Book of Common Prayer
Almighty God, Father of all mercies, we Your unworthy servants give You humble thanks for all your goodness and loving‑kindness to us and to all whom you have made. We bless You for our creation, preservation, and all the blessings of this life; but above all for Your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of Your mercies, That with truly thankful hearts we may show forth Your praise, not only with our lips, but in our lives, by giving up ourselves to Your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with You and the Holy Spirit, be honor and glory throughout all ages. Amen.

Song:
The Old Rugged Cross
Words and Music: George Bennard

1. On a hill far away stood an old rugged cross,
the emblem of suffering and shame;
and I love that old cross where the dearest and best
for a world of lost sinners was slain.

Refrain:
So I’ll cherish the old rugged cross,
till my trophies at last I lay down;
I will cling to the old rugged cross,
and exchange it some day for a crown

2. O that old rugged cross, so despised by the world,
has a wondrous attraction for me;
for the dear Lamb of God left his glory above
to bear it to dark Calvary.

Refrain

3. In that old rugged cross, stained with blood so divine,
a wondrous beauty I see,
for ’twas on that old cross Jesus suffered and died,
to pardon and sanctify me.

Refrain

4. To that old rugged cross I will ever be true,
its shame and reproach gladly bear;
then he’ll call me some day to my home far away,
where his glory forever I’ll share.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 21, 2017

Watching

Big Brother or Guardian?
Nobody wants a “Big Brother” watching everything they do as depicted in George Orwell’s 1948 novel, “1984.” At the same time everyone wants a guardian, “Someone to Watch over Me,” as Ira Gershwin added lyrics to his brother George’s haunting tune.

So which is it for the Lord? Is He a hostile “Big Brother” or a loving, attentive, “Heavenly Father?”

“Big” he certainly is—“hostile” he definitely is not.

Children of Adam and Eve
We should not forget that we are the “apple of His eye,” meaning that God loves each of us supremely. We are the offspring of Adam and Eve who were fashioned in perfection and cared for in perfect love. They walked with the Lord in the cool of the day in a beautiful garden made for their delight.

In our fallen state, two things remain:

  1. We need fellowship with God.
  2. God desires fellowship with us.

This makes us different. All other creatures formed by His Word are free to frolic in the air, sea, and land God made for them. In His omniscience, God is certainly aware of all life and death processes on His earth.

I believe God is totally invested in us, in the human race.

  • Jesus, the Son, left the splendor of heaven choosing to dwell in the squalor of a sin-laden, violent earth because He possessed the greatest love.
  • He points the way to a Heavenly Father we should seek in the Secret Place of prayer because He already knows all of our needs.
  • The Father esteems each of us more than he does flowers in the field or birds in the air. We are the focus of His attention on this earth.
  • The Holy Spirit comes to abide in those who follow Jesus because of Calvary and the Empty Tomb.
  • He deals directly with the spirit in each of us, quickening our understanding of spiritual things and empowering our human efforts at ministry with the power of the Name of Jesus.
  • The Spirit of God gives the church miraculous gifts for worship and produces irresistible fruit in us so that we can actually live the life described in the Sermon on the Mount.
  • He lights a flame in each of us and makes all of us a shining City on a Hill.

God watches over us.
He never sleeps. He never slumbers. His eyes are always open toward us and His ears are always tuned to our hearts. We are secure because He is great. We have joy because His is strong. We have what need because He has the current list. Our lives are secure because we are the apple of His eye.

Scriptures:
Psalm 121
I lift up my eyes to the hills — where does my help come from? My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip — he who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. The Lord watches over you — the Lord is your shade at your right hand; the sun will not harm you by day, nor the moon by night. The Lord will keep you from all harm — he will watch over your life; the Lord will watch over your coming and going both now and forevermore.
Deuteronomy 32:9-10 NIV
For the Lord’s portion is his people, Jacob his allotted inheritance. In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye,
Psalm 125
Those who trust in the Lord are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the Lord surrounds his people both now and forevermore. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. Do good, O Lord, to those who are good, to those who are upright in heart. But those who turn to crooked ways the Lord will banish with the evildoers. Peace be upon Israel.

Prayers of Confession:
Confession of Faith in the Father’s Care
(from The Book of Daily Prayer)
Look at the Birds
Matt 6:25-33 NLT (Adapted SRP)
I do not worry about everyday life — whether I have enough food, drink, and clothes. Doesn’t life consist of more than food and clothing? I look at the birds. They don’t need to plant or harvest or put food in barns because You, my heavenly Father, feed them. And I am far more valuable to You than they are. Can all my worries add a single moment to my life? Of course not.
Look at the Lilies
And I do not worry about my clothes. I look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if You care so wonderfully for flowers that are here today and gone tomorrow, won’t You more surely care for me? I have enough faith to receive your constant care!
Look at the Father
So I don’t worry about having enough food or drink or clothing. Why be like the pagans who are so deeply concerned about these things? My heavenly Father already knows all my needs, and You will give me all I need from day to day because I live for You and make the Kingdom of God my primary concern. In Jesus’ Name, Amen.

Song:
God Will Take Care of You
Words and Music: Civilla D. Martin

1. Be not dismayed whate’er betide,
God will take care of you;
Beneath His wings of love abide,
God will take care of you.

Refrain:
God will take care of you,
Through every day,
O’er all the way;
He will take care of you,
God will take care of you.

2. Through days of toil when heart doth fail,
God will take care of you;
When dangers fierce your path assail,
God will take care of you.

Refrain

3. No matter what may be the test,
God will take care of you;
Lean, weary one upon His breast,
God will take care of you.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 18, 2017

Redeemed

The opposite of redeemed is ruined.
For a creature that was designed to exist in a state of being “a little lower than the angels,” we have made an amazing mess of things. We can’t plead innocence, saying we didn’t ruin things; it was Adam and Eve. That is technically true but it is no acquittal. It is not even a verdict of “not guilty.” We come into this world filled with the potential for ruination which is quickly set in motion.

The home, intended as a safe haven, has been invaded by media and malice, anger and abuse, hunger and hatred, neglect and negativity and has for too many children become a danger zone. Even in the best of homes, children have to be taught to be truthful, unselfish, considerate, respectful, and thoughtful of others. These things do not come naturally to us. As Oscar Hammerstein said of prejudice in the musical play, “South Pacific,” these things have to be carefully taught.

A Slow Ruination
Though Adam and Eve were created whole, they failed to live in obedience to God, tempted by the one tree of which they must not partake. That tiny harvest of forbidden fruit ruined them. Like them, each child comes into this world with a clean slate, a record free from accounts of evils done. At some point, the child will find his or her one tree that is forbidden and with full knowledge that it is wrong, pluck its sweet fruit and consume it. From this point the ledger will begin to fill with deeds and attitudes right and wrong, good and bad. In supreme irony, as the child grows in stature and intellect, the list of sins grows as well—a slow ruination at work in the background of a fast-developing life.

Other, more blessed processes are also in motion.

  • Prayers from parents, relatives, pastors, and other Christian friends are at work.
  • The Holy Spirit is on the scene speaking to the child in quiet, surprising moments.
  • Christian music is on in the car and in the home—the words of the godly poets flying like arrows to the heart of the child.
  • Pastors and teachers get the child’s attention and tell them things the world will never tell them. They embrace each child and become the arms of Christ to them. They listen to the children and show them that God is there and He is concerned.

At some point many  who have been ruined will be redeemed.
When the work of the Spirit and the fallen nature of the child are both at work, they are on a collision course.

  • That collision may occur in a Sunday School room as it did for me at age five. It may happen during a worship service or in the quietness of a child’s room just before going to sleep.
  • Some children may live to be adults before the prayers of the saints, the words of the witnesses, and the pursuit of the Spirit collides with their ruination.
  • The result is the same—redemption. Sadly, many will never reach that moment.

The Verdict Is Innocent
Jesus came to redeem us, to clear our record of wrong and restore us a new verdict before God. The verdict goes beyond “not guilty” to “innocent.” How can this be? It is because to be redeemed is to not only be restored from ruination, but it is to stand before God as if we had never sinned. It is the sentence pronounced at the end of the Creation Week—“Good. Very Good.”

Scriptures:
Psalm 107:1-32 NIV
Give thanks to the Lord, for he is good; his love endures forever. Let the redeemed of the Lord say this — those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south. Some wandered in desert wastelands, finding no way to a city where they could settle. They were hungry and thirsty, and their lives ebbed away. Then they cried out to the Lord in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for men, for he satisfies the thirsty and fills the hungry with good things. Some sat in darkness and the deepest gloom, prisoners suffering in iron chains, for they had rebelled against the words of God and despised the counsel of the Most High. So he subjected them to bitter labor; they stumbled, and there was no one to help. Then they cried to the Lord in their trouble, and he saved them from their distress. He brought them out of darkness and the deepest gloom and broke away their chains. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for men, for he breaks down gates of bronze and cuts through bars of iron. Some became fools through their rebellious ways and suffered affliction because of their iniquities. They loathed all food and drew near the gates of death. Then they cried to the Lord in their trouble, and he saved them from their distress. He sent forth his word and healed them; he rescued them from the grave. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for men. Let them sacrifice thank offerings and tell of his works with songs of joy. …Let them give thanks to the Lord for his unfailing love and his wonderful deeds for men. Let them exalt him in the assembly of the people and praise him in the council of the elders.
Colossians 2:13-15 NIV
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross
Ephesians 1:3-9 NIV
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ… In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding.

Prayer:
Lord Jesus, thank You for the prayers of saints I have yet to meet who prayed my forbears and me into Your presence. Thank for the divine encounter I had with You as a child—knowing Your presence has been the central reality of my life. Thank You for my parents, pastors, teachers, and friends who instructed me with words and by example in the ways that would please You. Thank You, Lord for saving me from ruin and giving me, instead, a wonderful, on-going redemption.

Song of Testimony:
Redeemed
Words: Fanny Crosby; Music William J. Kirkpatrick

1. Redeemed—how I love to proclaim it! Redeemed by the blood of the Lamb;
Redeemed through His infinite mercy, His child and forever I am.

Refrain:
Redeemed! Redeemed, redeemed by the blood of the Lamb.
Redeemed! Redeemed! His child and forever I am.

2. Redeemed and so happy in Jesus, no language my rapture can tell;
I know that the Light of His presence with me doth continually dwell.

Refrain

3. I think of my blessed Redeemer, I think of Him all the day long;
I sing for I cannot be silent; His love is the theme of my song.

Refrain

4. I know I shall see in His beauty the King in whose law I delight;
Who lovingly guardeth my footsteps and giveth me songs in the night.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

pathoflifedevotions Devotions, March

March 16, 2017

 

Testimonies

A testimony is a story—a true story.
In court we have to swear that the testimony we are about to give is the truth, the whole truth, and nothing but the truth. To tell a lie after such an oath is a crime called perjury.

A testimony is also a witness—a faithful witness.
The same oaths and principles apply to the words of witness as to the details of the narrative.

The Psalmists say things like this:

  • “Blessed are those who keep His testimonies, who seek Him with the whole heart! (Ps 119:2 NKJV) and,
  • “Your testimonies are very sure; Holiness adorns Your house, O Lord, forever.” (Ps 93:5 NKJV)

In this season of the year we tell and tell again the story of a death that gives life—the Jesus Story.

All year we celebrate the thrilling parts of the story:

  • the trio of songs from angels, shepherds, and wise men as they praised Jesus as a child,
  • the new wine at the wedding that moments before was just water,
  • the healings and deliverances,
  • the debates with the Pharisees when they never had a chance against Jesus,
  • the incredible personal moments He shared with individuals—Nicodemus, the Samaritan woman, the adulterous woman, Mary of Bethany,
  • the crowds that followed Him, hungering for every word of life and getting a miraculous lunch in the bargain,
  • the amazing impenetrable words falling to the foot of the mountain about a new way of living, a way peace and love that deals with turning cheeks, burdens carried the extra mile, and love and prayers for our enemies,
  • the transfiguring moment on another mountain when the veil of flesh that hid His glory fell for a few minutes as He spoke with Moses and Elijah,
  • His resurrection power at the tomb of Lazarus, and on and on the testimonies from the witnesses go.

These days it is time to speak of other scenes in the story:

  • His last meal with friends before His passion,
  • the passion with all its pain and promise,
  • the cross, the cruel crown, the nails, the spear, the storm, the shaking earth, and the silence,
  • the weeping women, and the faithful men, and
  • the borrowed tomb.

We will never know such rejection, such pain, but we seek in these weeks to identify with Jesus.

How can we do this?

We tell the story again and again because it is true. It is our sworn testimony. Even all these centuries later we, too, are faithful witnesses to its truth.

Scripture:
Psalm 119:121-144 NKJV
I have done justice and righteousness; Do not leave me to my oppressors. Be surety for Your servant for good; Do not let the proud oppress me. My eyes fail from seeking Your salvation And Your righteous word. Deal with Your servant according to Your mercy, And teach me Your statutes. I am Your servant; Give me understanding, That I may know Your testimonies. It is time for You to act, O Lord, For they have regarded Your law as void. Therefore I love Your commandments More than gold, yes, than fine gold! Therefore all Your precepts concerning all things I consider to be right; I hate every false way. Your testimonies are wonderful; Therefore my soul keeps them. The entrance of Your words gives light; It gives understanding to the simple. I opened my mouth and panted For I longed for Your commandments. Look upon me and be merciful to me ,As Your custom is toward those who love Your name. Direct my steps by Your word, And let no iniquity have dominion over me. Redeem me from the oppression of man, That I may keep Your precepts. Make Your face shine upon Your servant, And teach me Your statutes. Rivers of water run down from my eyes, Because men do not keep Your law. Righteous are You, O Lord, And upright are Your judgments. Your testimonies, which You have commanded, Are righteous and very faithful. My zeal has consumed me, Because my enemies have forgotten Your words. Your word is very pure; Therefore Your servant loves it. I am small and despised, Yet I do not forget Your precepts. Your righteousness is an everlasting righteousness, And Your law is truth. Trouble and anguish have overtaken me, Yet Your commandments are my delights. The righteousness of Your testimonies is everlasting; Give me understanding, and I shall live

Prayer of Confession:
The Apostles’ Creed
The Book of Common Prayer
I believe in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy universal Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Song:
I Love to Tell the Story
Words: Kate Hankey; Music: William G. Fischer

1. I love to tell the story of unseen things above,
of Jesus and his glory, of Jesus and his love.
I love to tell the story, because I know ’tis true;
it satisfies my longings as nothing else could do.

Refrain:
I love to tell the story; ’twill be my theme in glory
to tell the old, old story of Jesus and his love.

2. I love to tell the story; ’tis pleasant to repeat
what seems, each time I tell it, more wonderfully sweet.
I love to tell the story, for some have never heard
the message of salvation from God’s own holy Word.

Refrain

3. I love to tell the story, for those who know it best
seem hungering and thirsting to hear it, like the rest.
And when, in scenes of glory, I sing the new, new song,
’twill be the old, old story that I have loved so long.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved