February 28 “Commission”

Commission

Some things are so very real, they can only be seen with eyes of faith.
With repeated appearances to those who had loved and followed Him, Jesus convinced them all that He was, indeed, back from the dead. He gently rebuked those who failed to believe the good reports from the first witnesses. After all, He had told them this was going to happen!

From other sources we know that He did meet with the disciples in Galilee. On one occasion He met with the Eleven and those wonderful women and convinced even the skeptical Thomas that he was back and His power was greater than ever. He could appear and disappear at will and could pass through walls without effort.

We cannot imagine the joy of the followers of Jesus to have Him back. But this was not the end of surprises. There were always surprises with Jesus! It seemed He wasn’t planning on staying. Later they would realize that He had come to earth to complete a two-fold mission:

  1. To show people what their God was really like, and,
  2. To redeem the sins of the world so that we could walk with God in this life.

That two-fold mission had been accomplished and it was time for Him to return to the throne room of God in heaven.

There was one more thing that He had to do: Commission His followers to continue His work in the earth. His story had to be told to the whole world and they, and those who came to know Him through their ministry, were the ones to tell it. He condensed the mission into a single statement and a promise:

“Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.”

“Gospel” means “Good News.”

  • In a world in the iron grip of Rome, Good News was needed.
  • In every epoch of time since the ancient world existed, Good News has been needed.
  • Any type of news rooted in man’s character will eventually be found to be corrupt.
  • Any message based on the intellect of man will present only partial solutions since the knowledge of mankind is inadequate.
  • Any hope of staving off disease that rests in man will itself be found infected with sin.

Death rules man as it always had until that day at the empty tomb. The only source of Good News is the Gospel of Christ.

The Power of the Holy Spirit
The Jesus story is not complete without the story of the Holy Spirit. Jesus did not commission us to go out in our own power! He sends us the Holy Spirit to make us holy and empower us to be His witnesses. We should expect the demonstration of the Spirit when we tell His story. We will protected from harm as we go and signs will follow as we pass through this life preaching the Gospel. Demons cannot stop us for we can call on Jesus’ name. The sick will be healed as we pray in Jesus’ name. Wild animals and poison will not even slow us down.

Having spoken His final words to them until the Holy Spirit would come upon them and bring His words back to them as needed, He made His exit into the welcoming skies. Heaven took Him back and He resumed His rightful place at the right hand of Majesty on High.

What did they do then? They waited in Jerusalem until they received “power from on high” and they went out and preached His Story everywhere. The Lord was with them confirming the Word with miraculous signs. Amen.

Scripture:
Mark 16:14-20
Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Prayer:
Lord Jesus, I have heard Your call to follow You. I have obeyed that call. I hear Your call to tell Your story, to preach the Good News about You in every possible way. I will fear no demons or dangers, no sickness or setbacks, no opposition or lack of opportunity. I will follow and I will tell. I receive Your Holy Spirit to make me holy, Your power to make me mighty, and Your love to make me lovable. Use me, all of me, my gifts and my gaffs, my head and heart and hands to do your work. Thank You, Lord. Thank You.

Song:
We’ve a Story to Tell to the Nations
Words and Music: H. Ernest Nichol

1. We’ve a story to tell to the nations, that shall turn their hearts to the right,
a story of truth and mercy, a story of peace and light, a story of peace and light.

Refrain:
For the darkness shall turn to dawning, and the dawning to noonday bright,
and Christ’s great kingdom shall come on earth, the kingdom of love and light.

2. We’ve a song to be sung to the nations, that shall lift their hearts to the Lord,
a song that shall conquer evil and shatter the spear and sword, and shatter the spear and sword.

Refrain

3. We’ve a message to give to the nations, that the Lord who reigneth above
has sent us His Son to save us, and show us that God is love, and show us that God is love.

Refrain

4 We’ve a Savior to show to the nations, who the path of sorrow has trod,
that all of the world’s great peoples may come to the truth of God, may come to the truth of God.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 26 “Calvary”

Calvary

Due to its remarkable shape, Golgotha was called the place of the skull.
It was a place where lives were ended in blood and shame. On this day it would live up to its image and name.

Roman soldiers paraded Jesus through the city streets and out of the city gates with whips and curses to the delight of the mob. Perhaps growing weary of the excessive time this duty was wasting, they conscripted a man, Simon from Cyrene, to help Jesus bear the cross. Arriving at the place of execution they offered Jesus a sedative to dull the pain. He refused it. With practiced efficiency the soldiers nailed Jesus to the wooden beams by His hands and feet and lifted Him to the sky. Criminals received the same, one on either side of Him, fulfilling an ancient prophecy.

“And He was numbered with the transgressors.”

The soldiers also nailed the indictment made against Jesus to the top of the cross. It read:

THE KING OF THE JEWS.

The crowd, enraged by this proclamation, began to revile Him, taunting Him with cruel words designed to pierce His heart just as the nails pierced his body:

“Aha! You who destroy the temple and build it in three days, save Yourself,
and come down from the cross!”
“He saved others; Himself He cannot save. Let the Christ, the King of Israel,
descend now from the cross, that we may see and believe.”

The soldiers gambled for what was left of His clothes. It was the third hour of the day.

Six hours later, Jesus replied, not to His tormentors, but to His father:

“…Why have you forsaken me?

Someone soaked a sponge in sour wine and, using a stick, raised to His mouth. He did not drink it. He cried out again with a loud voice and it was over. From other sources we know that all of creation cried out at His death in storms and darkness and earthquakes. Struggling to keep his footing upon the shaking soil and in the driving wind, a Roman soldier realized that this was no criminal.

“Truly this Man was the Son of God!”

Meanwhile, at the Temple
Far away from Golgotha, deep in the heart of the Temple, a heavy veil designed to isolate the Holy Presence of God from an unholy world, trembled and tore from the top to the bottom. The Old Covenant with a loving God held hostage in the Holy of Holies by the sins of mankind, broke out of this confinement. A New Covenant was now in force made secure by the innocent blood of Jesus shed at Calvary. Now the New Temple of God, His dwelling place on earth, would not be in houses of stone, but in hearts of flesh, redeemed human hearts! The church would be His dwelling place in the earth by His Spirit.

At Calvary the women who followed Him, looked on as His body was taken down. Unknown to them, a friend on the council, Joseph of Arimathea, arranged with Pilate to have the body of Jesus placed in His tomb. The women rushed to do what they could before the Sabbath began.

Scripture:
Mark 15: 21-41
Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. And they brought Him to the place Golgotha, which is translated, Place of a Skull. Then they gave Him wine mingled with myrrh to drink, but He did not take it. And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. Now it was the third hour, and they crucified Him. And the inscription of His accusation was written above:
THE KING OF THE JEWS. With Him they also crucified two robbers, one on His right and the other on His left. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.” And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, save Yourself, and come down from the cross!” Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.” Even those who were crucified with Him reviled Him. Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?” Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.” And Jesus cried out with a loud voice, and breathed His last. Then the veil of the temple was torn in two from top to bottom. So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!” There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem. Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. So when he found out from the centurion, he granted the body to Joseph. Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid.

Prayer:
Lord Jesus, may I never forget that day, the day You paid the full price for all my sins and those of everyone everywhere. With every voice of thunder I hear, may I remember that storm that day as all creation—Your handiwork!—shook in protest to Your death. Help me remember that when You said “It is finished!” it really was. There is nothing I can do to earn my salvation. As the song says, “Jesus paid it all. All to Him I owe.” Thank You, Lord! Amen and Amen.

Song:
He Could Have Called Ten Thousand Angels
Words and Music: Ray Overholt

1. They bound the hands of Jesus in the Garden where He prayed.
They led Him through the streets in shame.
They spat upon on the Savior so pure and free from sin.
They said “Crucify Him. He’s to blame.”

Refrain:
He could have called ten thousand angels
To destroy the world and set Him free.
He could have called ten thousand angels
But He died alone for You and me.

2. Upon His precious head they place a crown of thorns
They laughed and said, “Behold, the King.”
They struck Him and they cursed Him
And mocked His holy name.
All alone He suffered everything.

3. When they nailed Him to the cross
His mother stood nearby.
He said, “Woman, behold thy son!
He cried, “I thirst for water.”
They gave Him none to drink.
Then the sinful work of man was done.

4. To the howling mob He yielded He did not for mercy cry.
And when He cried, “It’s finished,”
He gave Himself to die.
Salvation’s wondrous plan was done.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 25 “Pilate”

Pilate

Pilate cared nothing for the religion of the people. He had two goals: control and peace.
The problem with control was that everybody wanted it. The challenge of peace was balancing all the groups competing for control. As the sun rose and Pilate attended to his morning routine, he had no idea he would make history that day.

The leaders in the Temple held an early morning meeting to prepare their presentation of Jesus to Pilate. How could they present Jesus as a threat, not just to their control mechanisms, but to those of Rome itself? They strengthened the bonds on Jesus’ hands and feet and shuffled Him into Pilate’s court. Hearing their confused case against this beaten, powerless man, Pilate was faintly amused that such a one could cause such a stir. In a voice dripping with irony he asked,

“Are You the King of the Jews?”

Jesus looked up, his face already showing deep bruises.

“It is as you say.”

It was like a punchline to a joke. Pilate smiled in spite of himself thinking, “Yes, this is the kind of king these miserable people would have!” Choking back his contempt for these accusers, Pilate listened to their conflicting testimonies, accusing Jesus of outrageous but harmless things, matters of great importance to these small-minded leaders but of no consequence to Rome. When Jesus did not attempt to answer their charges, Pilate began to be more interested in this man. He marveled that this one so eloquent in reputation would be so mute in court.

Barabbas
There was a custom at the time of the feast. To appease the people and maintain control without force, a prisoner could be released. They were holding a rebel, named Barabbas, who had committed murder. Pilate offered him to the people. The people, stirred by the priests, called for Jesus instead. Pilate knew that envy was the driving force behind the priests and other leaders. Here was a man they could not control so their fragile peace was threatened. To be sure, Pilate made the question clear:

“What then do you want me to do with Him whom you call the King of the Jews?”

As if on a conductor’s cue, a shout of “Crucify Him!” became a rhythmic chant. Pilate’s protests of the innocence of Jesus could barely be heard over the chant. Pilate, for the sake of control and for the hope of peace, released Barabbas and delivered Jesus to the mob. Roman soldiers tied Jesus to a whipping post and did their worst. They took Him to headquarters to mock Him publicly, stripping Him and putting on Him a purple robe. They twisted a crown of thorns and jammed it onto His head. They struck Him with a rod and pretended to worship Him. Finally tiring of their sport, they removed the “kingly” purple robe, put His own clothes back on Him, and led Him off to be crucified.

Neither Pilate nor the cruel soldiers knew that the blood they spilled that day would someday save the world.

Scripture:
Mark 15: 1-20
Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. Then Pilate asked Him, “Are You the King of the Jews?” He answered and said to him, “It is as you say.” And the chief priests accused Him of many things, but He answered nothing. Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” But Jesus still answered nothing, so that Pilate marveled. Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. Then the multitude, crying aloud, began to ask him to do just as he had always done for them. But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy. But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” So they cried out again, “Crucify Him!” Then Pilate said to them, “Why, what evil has He done?” But they cried out all the more, “Crucify Him!” So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified. Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, and began to salute Him, “Hail, King of the Jews!” Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

Prayer:
Lord Jesus, sometimes I feel that I am a victim of injustice. Sometimes, for the sake of Your Kingdom, I suffer for the sins of others. This is nothing new. The Bible warns us that we will join the “fellowship of Your sufferings”—suffering when we are innocent. However, none of us will ever suffer the level of injustice that You endured that day, not even close! Yet, You share Your strength to endure with us. Help us take joy in this privilege. With it comes the joy of knowing You better. Amen.

Song:
I Find No Fault in Him
Words and Music: Andrea Crouch

They led Christ to Calvary
And He spoke not one word.
Just the cries of lost sinners
Was all my Savior heard.
Then they pierced Him so deep in His side
Until the Blood came streaming down.
And that’s how Jesus purchased my salvation
And I find to fault in Him.

I find no fault in Him, I find no fault in Him,
Yet He was rejected, despised of men.
But I find no fault in Him.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 23 “Trials”

Trials

He was not a violent man, but His hands were bound with leather thongs. He was not a flight risk, hut His feet were bound with iron shackles.
Abandoned by His followers, betrayed by the kiss of a friend, Jesus stood alone before the collected leadership councils of His own religion. Peter followed at a safe distance, stopping in a courtyard where servants of the high priests awaited orders on this strange night. They had built a fire to keep out the chill. Peter joined them, hoping that he would not be recognized. From this secure location, Peter could hear the case against Jesus.

The chief priests were interviewing witnesses to testify against Jesus. They were having a difficult time getting people to agree on what Jesus had said and done. Many of the potential witness were obvious liars who would never get past the Roman authorities. Some misquoted Jesus about the destruction of the Temple and a promise to make another but the details never seemed to line up. In frustration the Chief Priest confronted Jesus.

“Do You answer nothing? What is it these men testify against You?”

This brought no response from Jesus. These inept witnesses didn’t need His assistance. The calm demeanor of Jesus unnerved the Chief Priest. He went straight to the point.

“Are You the Christ, the Son of the Blessed?”

The arena grew suddenly quiet as each participant realized the importance of the answer. In the courtyard, Peter moved to a different place by the fire, seeking safe shadows. Jesus had asked him a similar question in the wilderness. Peter remembered the deep conviction welling up within his heart as he boldly answered. “You are the Christ, the Son of the Living God.” Would Jesus be so bold? It would be a death warrant. Further witnesses would not be needed. As Peter thought of these things, the expectant silence was broken by the soft but convincing voice of Jesus

“I am.”

Jesus spoke as if there was more He wanted to say. The crowd took a collective breath. At last He continued.

“And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

At this the High Priest screamed and tore his robes. His associates, not to be outdone, did the same. The crowd responded in a deep groan and then a high pitched wail that lasted some seconds before yielding to the uplifted hand of the Chief Priest.

“What further need do we have of witnesses? You have heard the blasphemy!
What do you think?”

It was unanimous. The crowd put their words into violence, spitting on Jesus, blindfolding Him, beating Him from the left and then from the right demanding that as a prophet, He should prophesy beneath their fists. The guards, not fearing reprimand from their superiors, took their turns at him with open palms, blows designed to hurt but not kill him.

Peter heard the crowd and felt the heat of their madness. He wished above all things that He could take the blows in the place of Jesus. With a start, he realized then he, indeed, might be next.

Scriptures:
Mark 14:53-65
And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire. Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. For many bore false witness against Him, but their testimonies did not agree. Then some rose up and bore false witness against Him, saying, “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.'” But not even then did their testimony agree. And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” But He kept silent and answered nothing. Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?” Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.” Then the high priest tore his clothes and said, “What further need do we have of witnesses? You have heard the blasphemy! What do you think?” And they all condemned Him to be deserving of death. Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

Prayer:
Lord Jesus, so innocent were you of wrong-doing before the high priests and the councils of Your religion! It was a sham as well as a shame. You were bold beneath their blows and assertive amidst their accusations. If their charge was love; You were guilty. If their indictment was for telling the truth; You were guilty. Their inept witnesses could not agree. Your confession of Your identity was the device they needed to condemn You. This means You willingly gave Your life; they did not take it from You! Why? Because You loved us! Still today, You love us. Thank You, Lord!

Song:
Man of Sorrows
Words and Music: P.P. Bliss

1. Man of sorrows what a name for the Son of God, who came
ruined sinners to reclaim: Hallelujah, what a Savior!

2 Bearing shame and scoffing rude, in my place condemned he stood,
sealed my pardon with his blood: Hallelujah, what a Savior!

3 Guilty, helpless, lost were we; blameless Lamb of God was he,
sacrificed to set us free: Hallelujah, what a Savior!

4 He was lifted up to die; “It is finished” was his cry;
now in heaven exalted high: Hallelujah, what a Savior!

5 When he comes, our glorious King, all his ransomed home to bring,
then anew this song we’ll sing: Hallelujah, what a Savior!

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 14 “Lord”

Lord

To be called “Lord” and to actually be LORD are two very different things.
The questioners, the “lords over the people,” were silent. They were out of trick questions and their ranks were divided. Along with the usual divisions over beliefs, there were now divisions over this man called Jesus. Some were close to believing that Jesus may be Messiah. Others were sure that He was not. Still others, the majority perhaps, were somewhere in between. Their strategies used up, their questions exhausted, there was nothing to do then but to listen to the man.

The Subject Was King David
The shepherd king was always a favorite. They sang his songs and some of them played the instruments he brought into public worship. They gloried in the reflected splendor of his victories and they ignored the failures and sins because he was “the man after God’s own heart.” If he failed so terribly and yet was used by God so mightily, perhaps there was hope for them as well.

“How is it that the scribes say that the Christ is the Son of David?”

This question lay at the heart of the search for Messiah. He would not be just anyone; he must be of the house and line of David. However, this was not a controversy. Where was Jesus going with this?

“Therefore David himself calls Him ‘Lord’; how is He then his Son?”

No one had ever thought of this before. Yes, Messiah would be Lord, and He would be the Son of David. Was there a contradiction here? Or was this just a play on words? Jesus did not answer His own question, leaving the mystery of the investigation of son-ship and lordship to another time. He made his surprising point to the “lords of the people.”

“Beware of the scribes!”

The leap from King David’s history to the present day was a strenuous one. There were false “lords” right there in the Temple! They were neither sons of David nor of God. They were more akin to the Devil, impostors from the heart out! What were the signs?

  • Pretense—“long robes,”
  • Show-biz—“greetings in the marketplace,”
  • Self-importance—“the best seats,”
  • Corruption—“they devour widow’s houses,” and
  • False spirituality—“prayers of pretense.”

What will be their end? -–“Greater condemnation.” Today we would say, “the hottest room in hell.”

God Resists the Proud
A fundamental truth in the dealings of God with people is this:

James 4:6 and 1 Peter 5:5
“God resists the proud, But gives grace to the humble.”

God loves people but He hates pride. Pride is the cornerstone of false leadership. Positions gained through pride are ruthlessly guarded by any means available. Violence is always the result, sometimes private like a widow’s house devoured and sometimes in public war.

God Gives Grace to the Humble
The mark of true lordship is humility. Look to Jesus. Look to the disciples after Pentecost. Look to any truly great Christian leader and you will find humility for it is the source of the grace that flows in their lives.

To be called “a leader” and to actually be a leader are two very different things.

Scriptures:
Mark 12:35-40
Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.”‘ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly. Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
James 4:1-6 NKJV
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”
1 Peter 5:5-7 NKJV
Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.

Prayer:
Lord Jesus, Your Lordship is that of the Son of David, the Son of God. You are Master of all time and space for they are Your creations. You rule in love and justice and peace. All of our lives are safe within Your Lordship for You care for us. We can cast all our burdens upon You because You can handle them. Holy Spirit, root out any vestige of pride in my heart for I know it is a source of God’s resistance in my life. Replace that pride with humility for Your love and Your grace flows in it. Amen and amen.

Song:
He Is Lord
Traditional

He is Lord. He is Lord.
He has risen from the dead
And He is Lord.
Every knee shall bow,
Every tongue confess that
Jesus Christ is Lord.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 12: “Commandment”

Commandment

In a crowd, there is always at least one who is ready to hear.
It was so that day in the Temple. Team after team had gone to bat against Jesus and had struck out swinging. But on the bench was one scribe whose eyes, ears, and heart were open to Jesus. In the silence of the defeat of his peers, he spoke up.

The Silent Type
He was the silent type, known to avoid loud and useless arguments, rarely speaking but always with an audience. His friends knew his few words were worth hearing. At the sound of his voice, hope began to rise in the opponents of Jesus. The brightest and calmest among them was speaking. Surely he would put this interloper in His place.

“Which is the first commandment of all?”

Jesus immediately perceived the spirit of this man. This was no trick question, no debate strategy. Jesus sensed that the man, among all those who opposed him, had recognized the truth in His words. He was brave, too, brave enough to ask an honest and important question. Jesus smiled at the man, a loving smile, that disarmed His enemies and made everyone else smile, too. His words were as gentle as a mother’s touch.

  • The first commandment is to love God and
  • The second is to love people.
  • No commandments superseded these two.

First and Greatest
The words were familiar to all but when Jesus spoke them a new ring of truth sounded.

  • What to do about the Romans? Love God and love people.
  • How to bring revival to the land? Love God and love people.
  • How to help the hurting people all around? Love God and love people.
  • How to live a victorious life in the face of constant temptation and violent persecution? Love God and love people.

When something is first and greatest in the Kingdom of God, it is worthy of our embrace.

The Truth Spoken
The sincere man had been taken deeper into the heart of God by words he had always known. He replied to Jesus as if speaking to himself.

“Well said, Teacher. You have spoken the truth…”

He went on to elaborate in the same quiet voice of his original question. A new authority, much like that of Jesus, sounded in his voice. He realized the deep truth as he spoke it. Loving God and loving people,

“…is more than all the whole burnt offerings and sacrifices.”

That gentle breeze that often visited the Temple courts came again as the soft words of the scribe began to impact his peers. What? He has gone too far! Offerings and sacrifices are the source of our power over the people! We cannot release these people, these mindless sheep, to just go out and love God and be good to one another! They wouldn’t need us! Before a voice could cry out in protest, Jesus’ soft voice, accompanied by that winning smile, finished the conversation. Looking deep into the eyes of the soft spoken young man, Jesus said,

“You are not far from the kingdom of God.”

After that, there were no more questions, just shuffling sandals as the scribes lowered their heads and exited to their other, self-empowering duties. One among them, however, one had a new heart glowing in his chest.

In a crowd, there is always at least one who is ready to hear.

Mark 12:28-34
Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him.

Prayer:
Lord Jesus, Your ways with me are gentle. Help me be transformed today by words I have heard all my life. Help me obey You today out of love for You and for people. This is the greatest and this is the highest duty in life. And it is the solution to all the problems I face today. This is what I can do about the world. This is how I can serve you with gladness and singleness of heart. This is how You can move through me to make a difference. Open the eyes of my heart to see these first and greatest commands. For Your Glory, Lord. Amen.

Song:
Open the Eyes of My Heart
Words and Music: Paul Baloche

Open the eyes of my heart, Lord.
Open the eyes of my heart.
I want to see You, I want to see You.
Open the eyes of my heart, Lord.
Open the eyes of my heart.
I want to see You, I want to see You.

To see You high and lifted up,
Shining in the light of Your glory.
Pour out Your power and love
As we sing holy, holy, holy.

Holy, holy, holy! Holy, holy, holy!
Holy, holy, holy, I want to see You.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 11 “Resurrection?”

Resurrection?

Faith and reason do not have to be at war with one another.
There were those leaders in Jesus’ day who did not believe in the supernatural. They were bright people of reason who could not imagine a world beyond their own senses. If they could see something, or taste it, or measure it, or hear it, then it was a part of their acknowledged existence. If not then it really didn’t exist and was the province of fools. Intellectual superiority marked their company and they amused themselves with lesser beings who believed in things like the resurrection of the dead.

Missing Evidence
Life after death? The whole idea flew in the face of reason. Where was the evidence of such a thing? The evidence for the finality of death was all around, from the elaborate gardens of stone tombs in the city to the cemeteries in every humble village. Stories of ghosts and demons and angels were hardly evidence at all.

A group of these men approached Jesus. They pretended to accept the premise of a resurrection. They began with a quote from Moses about brothers marrying the wife of a dead sibling to raise up children in his name. They extended the hypothetical into seven such instances in one family. Now, in the “resurrection,” whose wife will she be?

Jesus did not reason with them. They were wrong from the onset.

“Are you not therefore mistaken, because you do not know the Scriptures nor the power of God?

A Different Reality
These proud men were mistaken. Their logic was sound but wrong. Their reasoning fell short of reality. There is a world beyond the five senses! They quoted Moses assuming his writings were natural in their source. The Word of God reflects all of reality not just the natural world. The primary concern of Scripture is not an understanding of the natural world. His Word opens to us the world of invisible realities, those of –faith!

These sincere, brilliant men were mistaken because they took reason to be everything and ignored the crucial role of faith in life. This side of heaven, there will always be more questions than answers. Reason organizes the predictable; faith deals with the unpredictable.

The Sadducees projected the ways of the natural world onto the supernatural world—marrying and giving in marriage. Jesus opened the curtain on the spirit world. Gender exists but not for procreation! Life is eternal without deaths or births, an existence like that of angels. These mistaken men were hindered because they did not recognize and exercise the role of faith. Faith in God makes sense in both worlds because the power of God is at work in both worlds. Reason without faith will lead to pride and destruction.

Faith and Reason
Jesus said these men were “greatly mistaken.” Their miscalculation robbed them of life before and after death. The same is true today. To believe in the Word and power of God is not to deny the natural world, but to enjoy it as a witness to the works of God. Within the framework of each day’s sunrise and sunset, each night’s darkness and promise of light to come, we pray—a supernatural activity—and believe and worship and serve, all with the expectation of a real reward in the life to come. Faith and reason, working together, enables us to live life to the fullest.

Faith and reason do not have to be at war with one another.

Scriptures:
Mark 12:18-27
Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. Now there were seven brothers. The first took a wife; and dying, he left no offspring. And the second took her, and he died; nor did he leave any offspring. And the third likewise. So the seven had her and left no offspring. Last of all the woman died also. Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.” Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”

Prayer:
Lord Jesus, You are Master of both the natural and supernatural worlds! You are the Creator of both. You gave me a human spirit to understand the supernatural world and a human soul and body to process the natural world. Help me walk by sight in the natural world and by faith in the unseen world. I will not fear the unpredictable in the world nor the powers of darkness because I am living in Your care. You are God of the living and not the dead! I know my loved ones are waiting for me over there in Your presence and I know You are with me today in this world. Help me live by faith and by reason. Amen.

Song:
Living by Faith
Words: James Wells and R.E. Winsett; Music: J.L. Heath

1. I care not today what the morrow may bring,
If shadow or sunshine or rain,
The Lord I know ruleth o’er everything,
And all of my worries are vain.

Refrain:
Living by faith in Jesus above,
Trusting, confiding in His great love;
From all harm safe in His sheltering arm,
I’m living by faith and feel no alarm.

2. Though tempests may blow and the storm clouds arise,
Obscuring the brightness of life,
I’m never alarmed at the overcast skies—
The Master looks on at the strife.

Refrain

3. I know that He safely will carry me through,
No matter what evils betide;
Why should I then care though the tempest may blow,
If Jesus walks close to my side.

Refrain

4. Our Lord will return to this earth some sweet day,
Our troubles will then all be o’er;
The Master so gently will lead us away,
Beyond that blest heavenly shore.
Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 3 “Bartimaeus”

Bartimaeus

Like the wings of a bird, mercy gives flight to grace.
The road to Jericho was paved with history. Joshua and his army, carrying torches and trumpets, took this road to conquer the city. They returned after the walls fell down. When a new city was built not far from the site of the one that fell down, Jericho became a major city in the Jordan valley. As Jesus and His followers took this road on their way to Jerusalem, it was crowded with travelers. Travelers attracted beggars and beside the road a blind man had set up shop, Bartimaeus by name.

A Blind Man’s World
We can only imagine what the ancient world was like to one who could not see. Sounds, smells, and temperature changes, along with something we might call extrasensory perception, brought information to the brain. Voices revealed more than the words spoken; accents, inflections, and volume said as much as words in the super-tuned ears of a blind man. Evidently, Bartimaeus knew that Jesus was coming his way. He lifted his voice above the noise of the crowd.

“Jesus, Son of David, have mercy on me!”

What the Blind Man Saw
He did not cry out for healing but for mercy. Interesting. Perhaps mercy was a beggar’s careful approach to his real need. Or perhaps, Bartimeaus knew something about Jesus to which others were blind. Jesus was not a showman. His miracles were not done to draw a crowd although they certainly did. He was not out to build a name for Himself although that, too, was happening. Jesus healed people, delivered demoniacs, and performed spectacular miracles because He loved people. People with perfect vision lost sight of this while blind Bartimaeus saw it clearly.

It may be that Bartimaeus had heard that Jesus didn’t heal everyone. Sometimes, when there was no faith in action, He passed people by who did not call out to Him. This beggar knew that his moment of opportunity had come. There was faith in his cry for mercy and Jesus heard him. He stopped and called for the one who had called to Him. Helpers assisted the blind one to Jesus:

“Be of good cheer. Rise, He is calling you.”

Bartimaeus cast aside his thick, protective garment and positioned himself—a little off-center— in front of Jesus. Smiling, Jesus straightened out the man’s position and asked,

“What do you want Me to do for you?”

Now was the time for specifics: mercy was about to make grace take wings.

“Rabboni, that I may receive my sight.”

With Jesus, a simple word was all that was needed.

“Go your way; your faith has made you well.”

Faster than the flight of the swiftest bird, light came into the world of Bartimaeus. Rubbing his eyes and shaking his head as if to shake off the last fragments of night, the man’s face shone like a sunrise. His head jerked this way and that as each familiar sound was matched with a new image. He spun around taking in the symphony of color he had always imagined the world to be. In one whirl of his spin his eyes came to rest on Jesus, smiling, laughing, enjoying once more what faith can do. Bartimaeus stopped, steadied himself and fell at His feet. Jesus raised him to eye-level and continued along on the road to Jericho. Perhaps in His spirit He could still hear the faint sound of trumpets and shouts and crumbling walls—another victory at Jericho. Bartimaeus followed.

Scriptures:
Mark 10: 46-52
Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.” And throwing aside his garment, he rose and came to Jesus. So Jesus answered and said to him, “What do you want Me to do for you?” The blind man said to Him, “Rabboni, that I may receive my sight.” Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Prayer:
Lord Jesus, open my eyes that I may see You clearly—in Your Word, in creation, in my life! You are my all in all. Sharpen my spiritual vision to see more of You and to see You more clearly. Let me move in mercy through this world so that my life gives wings to grace! Help me hear the cry for mercy from those I pass on the roads today. Miracles await the cry for mercy and the confession of faith! Open my eyes that I may see! Thank You, Jesus. Amen.

Song:
Open My Eyes that I May See
Words and Music: Clara H. Scott

1. Open my eyes, that I may see glimpses of truth thou hast for me.
Place in my hands the wonderful key that shall unclasp and set me free.
Silently now I wait for thee, ready, my God, thy will to see.
Open my eyes; illumine me, Spirit divine!

2. Open my ears, that I may hear voices of truth thou sendest clear.
And while the wave notes fall on my ear, everything false will disappear.
Silently now I wait for thee, ready, my God, thy will to see.
Open my ears; illumine me, Spirit divine!

3. Open my mouth, and let me bear gladly the warm truth everywhere.
Open my heart, and let me prepare love with thy children thus to share.
Silently now I wait for thee, ready, my God, thy will to see.
Open my heart; illumine me, Spirit divine!

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 24 “Glimpse”

Glimpse

Glory—the full weight of the magnificence of God—is so powerful, just a glimpse of it will change a life.
Jesus sensed in His spirit that the Father wanted to take the disciples deeper. He told the men that some of them would not taste death until they had seen the Kingdom of God coming in power. Six days later, it began to happen for three of them.

Every day with Jesus was unpredictable. It was at once the greatest adventure of their lives and the greatest mystery they could imagine. Jesus’ words about some of them living to see the Kingdom come were thrilling and frightening all at once. Would this be the day? This question rose in their minds with every sunrise.

Transfiguration
Shortly after one of these hopeful sunrises, Jesus selected Peter, James and John to go with Him up a high mountain. It was His practice to pray in such places, so it is likely that the three men thought this was the purpose of the climb. To their profound surprise there was another purpose—a revelation of the Glory of the Man they were following.

In the clear morning sunlight a greater light appeared, not from the sky but from Jesus Himself. His clothes glowed white, whiter than any white the men had ever seen. The light emanated from Jesus and soon lit the whole mountaintop with beams of glory. Out of the beams of light stepped two figures, similarly clothed in garments made white but of lesser magnitude than the robes Jesus wore. Without being told, Peter, James, and John knew who these two men were:

  • Elijah, representing the prophets of old, and,
  • Moses, representing the Covenantal Law of God.

These two beings of light were alive and well and were deep in conversation with Jesus. They were talking like old friends at a reunion.

Tabernacles
Fear seized Peter, James, and John. The language the other three were speaking was unknown to them but the holiness of the meeting was clearly understood. They could add nothing to the communion enjoyed by Jesus, Moses, and Elijah but each of the disciples wanted to join in somehow. Eventually Peter timidly offered a suggestion—they should memorialize this moment with booths to each of these heavenly figures.

The Voice
As if in response to Peter’s idea, a voice like thunder sounded in a language they could not misunderstand,

“This is My beloved Son. Hear Him!”

They fell face forward to the ground—the shining light, the three mystical beings, and the booming voice—were all too much for them. In the silence that followed, each regained the courage to open his eyes and regain his feet. The light was gone. The voice that echoed from the hills  sounded no more. Only Jesus stood before them. He took them back down the mountain commanding them to keep the glory they had experienced to themselves for now. When He rose from the dead, they would understand.

A Question
One of them ask what was meant when the Scriptures said that Elijah must come before the Messiah. Jesus made it clear that John the Baptizer came in the power of Elijah, fulfilling his ministry.

A Glimpse of Glory
The three of the Twelve who witnessed the Transfiguration did indeed see the Glory of the Lord Jesus before their deaths. This glimpse of Glory was a foretaste of their witness to the resurrected Christ and, for John, to his witness of heaven recording in the Revelation. We are invited to behold His glory in worship and we do we also, are changed!

Scriptures:
Mark 9: 1-13
And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” — because he did not know what to say, for they were greatly afraid. And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves. Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. So they kept this word to themselves, questioning what the rising from the dead meant. And they asked Him, saying, “Why do the scribes say that Elijah must come first?” Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”
2 Corinthians 3:17-18
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Prayer:
Lord Jesus, give me a new vision of Your glory. Reveal Your glory to me at my private altar and in my public worship. Let me see as Isaiah did the majesty of Your Throne. May the revelation of Your glory shake the foundations of my life as worship did the doorpost of heaven in Isaiah’s vision. Take a coal of fire from the altar before You and touch me lips with it. Help me hear the Father’s voice—“This is my beloved Son!” Let me hear Your voice, “Who will go for me?” I will go. I am going!–in the power of the revelation of who You are now, resurrected, enthroned in Heaven and in my heart, and soon to return. O, the Glory of Your Presence! Amen and Amen.

Song:
Oh, the Glory of Your Presence
Words and Music: Steve Frye

Refrain:
O, the glory of Your presence.
We, Your Temple, give You reverence.
Come and rise to Your rest and be blest by our praise
As we glory in Your embrace.
As Your presence now fills this place.

Verse:
Jesus, all glorious, create in us a Temple
Called as living stones where You’re enthroned.
As You rose from death in power
So rise within our worship.
Rise upon our praise
And let the hand that saw You raised
Clothe us in Your glory,
Draw us by Your grace.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 20 “Signs”

Signs

What is it about people who witness the hand of God at work right in front of them who still ask for a sign?
For three days the multitude followed Jesus. They were so fascinated with Him they forgot about eating. So many of them, or their friends, were so desperate for His touch they paid no attention to the passing of time or their distance from home. Their portable supplies were long gone but they seem to have had no desire to break off their pursuit of Jesus. They had heard about the 5000 men and their miraculous meal at the hands of Jesus. Why go home? It could happen again.

4000 This Time
When Jesus expressed compassion for the people, His disciples seemed to have forgotten about the feeding of the 5000+.

“How can one satisfy these people with bread here in the wilderness?”

Jesus must have sighed at this question. So he started the who process over again.

“How many loaves do you have?”

“Seven,” was the bleak answer. Jesus commanded the preparations, again. He took the bread and fish in His hands, again. He blessed it, again. He gave it to the men and they in turn set it before the people. Again, the blest food supply would not deplete. It multiplied, again. They people got their wish and ate their fill. Jesus sent them away, healed, delivered, informed, inspired and with their bellies full for the journey home.

Back in the Boat

He sent them away, immediately got into the boat with His disciples,
and came to the region of Dalmanutha.

When they arrived the Rules People were waiting for them. They argued with Him and asked Him for a sign. Two miraculous meals to two vast multitudes, countless physical healings and emotional releases, and a host of previously possessed people now clothed in their right minds were not enough for the Rules People; they wanted a sign. What, beyond these amazing signs, could possibly serve these hard-hearted, hard-headed people?

When the mind is made up, signs don’t matter.
It is the same today. Signs of the validity of the Christian Life are everywhere:

  • Lives transformed when people repent of sins and confess Christ as Savior,
  • Sicknesses healed when the prayer of faith is prayed and anointing is made,
  • Powers of Hell broken in the Name of Jesus,
  • Wickedness in men’s hearts replaced by righteousness, and,
  • Communities transformed by Spirit-led revival.

And still people need a sign.

There is a sign—two pieces of wood in the shape of a cross—a sign that changes worlds and hearts. See this sign and know that God is loving. See this sign and know that God is just. See this sign and believe that there is hope for you.

Scriptures:
Mark 8:1-12
In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And if I send them away hungry to their own houses, they will faint on the way; for some of them have come from afar.” Then His disciples answered Him, “How can one satisfy these people with bread here in the wilderness?” He asked them, “How many loaves do you have?” And they said, “Seven.” So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. They also had a few small fish; and having blessed them, He said to set them also before them. So they ate and were filled, and they took up seven large baskets of leftover fragments. Now those who had eaten were about four thousand. And He sent them away, immediately got into the boat with His disciples, and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.”

Prayer:
Lord Jesus, the only sign I need from You is the cross. It tells me everything I need to know. It shows me everything I need to see. It points me in the way, the only way, I should go. This symbol of guilt and execution is now more than a symbol; it is a means of forgiveness and pardon. I see my guilt in the cross and I see Your innocent blood flowing down to cover my guilt and wash it away. I see my victory in the power of the cross for there is no other power to save and deliver me. Thank You, Lord, for the one sign I need—The Cross! Amen.

Song:
The Old Rugged Cross
Words and Music: George Bennard

1. On a hill far away stood an old rugged cross,
the emblem of suffering and shame;
and I love that old cross where the dearest and best
for a world of lost sinners was slain.

Refrain:
So I’ll cherish the old rugged cross,
till my trophies at last I lay down;
I will cling to the old rugged cross,
and exchange it some day for a crown.

2. O that old rugged cross, so despised by the world,
has a wondrous attraction for me;
for the dear Lamb of God left his glory above
to bear it to dark Calvary.

Refrain

3. In that old rugged cross, stained with blood so divine,
a wondrous beauty I see,
for ’twas on that old cross Jesus suffered and died,
to pardon and sanctify me.

Refrain

4. To that old rugged cross I will ever be true,
its shame and reproach gladly bear;
then he’ll call me some day to my home far away,
where his glory forever I’ll share.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved