February 14 “Lord”

Lord

To be called “Lord” and to actually be LORD are two very different things.
The questioners, the “lords over the people,” were silent. They were out of trick questions and their ranks were divided. Along with the usual divisions over beliefs, there were now divisions over this man called Jesus. Some were close to believing that Jesus may be Messiah. Others were sure that He was not. Still others, the majority perhaps, were somewhere in between. Their strategies used up, their questions exhausted, there was nothing to do then but to listen to the man.

The Subject Was King David
The shepherd king was always a favorite. They sang his songs and some of them played the instruments he brought into public worship. They gloried in the reflected splendor of his victories and they ignored the failures and sins because he was “the man after God’s own heart.” If he failed so terribly and yet was used by God so mightily, perhaps there was hope for them as well.

“How is it that the scribes say that the Christ is the Son of David?”

This question lay at the heart of the search for Messiah. He would not be just anyone; he must be of the house and line of David. However, this was not a controversy. Where was Jesus going with this?

“Therefore David himself calls Him ‘Lord’; how is He then his Son?”

No one had ever thought of this before. Yes, Messiah would be Lord, and He would be the Son of David. Was there a contradiction here? Or was this just a play on words? Jesus did not answer His own question, leaving the mystery of the investigation of son-ship and lordship to another time. He made his surprising point to the “lords of the people.”

“Beware of the scribes!”

The leap from King David’s history to the present day was a strenuous one. There were false “lords” right there in the Temple! They were neither sons of David nor of God. They were more akin to the Devil, impostors from the heart out! What were the signs?

  • Pretense—“long robes,”
  • Show-biz—“greetings in the marketplace,”
  • Self-importance—“the best seats,”
  • Corruption—“they devour widow’s houses,” and
  • False spirituality—“prayers of pretense.”

What will be their end? -–“Greater condemnation.” Today we would say, “the hottest room in hell.”

God Resists the Proud
A fundamental truth in the dealings of God with people is this:

James 4:6 and 1 Peter 5:5
“God resists the proud, But gives grace to the humble.”

God loves people but He hates pride. Pride is the cornerstone of false leadership. Positions gained through pride are ruthlessly guarded by any means available. Violence is always the result, sometimes private like a widow’s house devoured and sometimes in public war.

God Gives Grace to the Humble
The mark of true lordship is humility. Look to Jesus. Look to the disciples after Pentecost. Look to any truly great Christian leader and you will find humility for it is the source of the grace that flows in their lives.

To be called “a leader” and to actually be a leader are two very different things.

Scriptures:
Mark 12:35-40
Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.”‘ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly. Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
James 4:1-6 NKJV
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”
1 Peter 5:5-7 NKJV
Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.

Prayer:
Lord Jesus, Your Lordship is that of the Son of David, the Son of God. You are Master of all time and space for they are Your creations. You rule in love and justice and peace. All of our lives are safe within Your Lordship for You care for us. We can cast all our burdens upon You because You can handle them. Holy Spirit, root out any vestige of pride in my heart for I know it is a source of God’s resistance in my life. Replace that pride with humility for Your love and Your grace flows in it. Amen and amen.

Song:
He Is Lord
Traditional

He is Lord. He is Lord.
He has risen from the dead
And He is Lord.
Every knee shall bow,
Every tongue confess that
Jesus Christ is Lord.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 13 “Offerings”

Offerings

Offerings to God do not go unseen by heaven.
We may do everything in our power to hide our gifts from prying eyes and we regularly succeed. We succeed because we don’t want to get caught spying on the giving of someone else. Neither do we want them to know what we are doing. We cover up the cash in our hand until it is out of sight in the bucket or the bag and then we release it. Anyone watching us can think what they want about us and our offerings. When we write checks we place them in offering envelopes and it is nobody’s business but our own—and the money counters in the back room. They had better credit us with the right amount—taxes, don’t you know? All of this secrecy works on the human level but it is useless in the spiritual realm. God sees and remembers!

Resting in the Women’s Court
Jesus found a place to sit and rest after his bout with the scribes and Pharisees. There were public receptacles in the Women’s Court of the Temple where money was collected. Some commentaries say the money was for the expenses of worship supplies and others say it was for the relief of the poor. Regardless of its exact purpose, this was public giving and thus an opportunity for those who wanted to do some theatrical giving—giving for show, for effect.

Jesus sat and watched the show—rich people making grand gestures as their brass coins clanked into the receptacles. Some historians say these were metal horns which would offer several clanks per coin. There is even the suggestion that rich people would change more valuable coins into smaller, less valuable brass ones—more noise, you see—more impressive.

Just an Extra in the Drama
Into this grand drama of “giving” came a bit player, just a background “extra” from central casting—a poor widow. Perhaps she was one of the widow’s whose house had been “devoured” by the wicked rulers of the Temple. At any rate, she came, seeking above all things to be anonymous in her humble offering—two nearly worthless brass coins. They barely made a sound when she stretched her withered frame to drop them into the metal horn. Quickly, she shrunk back to her normal diminutive size to hurry away.

She had taken only a few steps when Jesus called her to His side. She wasn’t sure He meant her but a second gesture convinced her and in just a few steps she stood trembling before the Master. She was old but she knew what was happening. She knew who He was.

Jesus called the Twelve to Him:

“Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury;

The men and the woman were confused. How could this be? There was no way her gift could be greater than that the parade of the privileged and their clanking coins. What sort of math was Jesus using?

…for they all put in out of their abundance,
but she out of her poverty put in all that she had, her whole livelihood.”

Jesus was using heaven’s math wherein things are counted differently than they are on earth. To give out of one’s abundance does not count the same as to give out of one’s need. God has the ability to multiply the offering given sacrificially to meet the greatest need.

Jesus smiled at the elderly lady, perhaps thinking of his mother, Mary. His smile made the little widow blush like a fresh young bride.

Scriptures:
Mark 12:41-44
Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

Prayer:
Lord Jesus, You have given all for me. I give my all to You. Nothing else makes sense. I repent of any theatrical giving in the past. May You forget the noisy clanking of such offerings! Lead me in this area, Lord. There are so many needs crying out to me. Lead me to the sacrificial gifts that You can multiply to meet the needs. Thank You, Lord, for the privilege of partnering with You to the healing of the world. All for You, Lord Jesus, all for You!

Song:
Lord, I Give You My Heart
Words and Music: Darlene Zschech

This is my desire to honor You
Lord, with all my heart, I worship You
All I have within me, I give You praise
All that I adore is in You

Lord, I give You my heart
I give You my soul, I live for You alone
Every breath that I take, every moment I’m awake
Lord, have Your way in me

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 10 “Inscription”

Inscription

There is power in an inscription. It is a deep mark of ownership on something, a coin, a nation, a life.
The first wave of attack had failed. Scribes, elders, and priests proved unable to impugn the authority of Jesus. They called in a more vaunted team: Pharisees and Herodians. This was an uneasy alliance of authorities on the Law of Moses and those who supported the Roman influence of the Herodian kings. They agreed that the nation should submit to Rome since the Empire had supplied them with rulers. The mark of the Pax Romana, the Roman Peace, was deeply imprinted on their minds. Flattery would be their opening gambit.

“Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth.”

The oil of flattery oozed from every word they spoke. Most men were subject to it and would slide right into the trap. But not this Man. Jesus stopped and looked at them, waiting for the next play in their game. Into this uncomfortable silence, they had to continue, the leader clearing his suddenly very dry throat.

Is it lawful to pay taxes to Caesar, or not?

It was a brilliant move! There was no correct answer. To say yes was tantamount to blasphemy. To say no was potential treason. When Jesus did not answer right away, their confidence in their scheme began to grow. The spokesman grew bold, feigning impatience:

Shall we pay, or shall we not pay?”

Jesus was not shaken by their tactics. He knew their hearts, always an advantage in these contests.

“Why do you test Me? Bring Me a denarius that I may see it.”

A coin? A Roman coin? What was this Man up to now? Any confidence the Pharisees and Herodians had gained was now shaken. None of them wished to admit he carried money, of course, so it took a little time for a servant to produce the coin and hand it to Jesus. Jesus took it and turned it over a few times, held it up to the sun as if to see it better, laughed and tossed it back to the smiling servant. At least someone was enjoying this!

“Whose image and inscription is this?”

Everyone knew the answer but Jesus let the silence hang in the air. They had to say the name.

“Caesar’s.”

Jesus made His point:

“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And that was it. Game over. The Pharisees and Herodians had been bested by a carpenter known to ride donkeys.

Empires and Kingdoms
The Empires of men are one thing. The Kingdom of God is an altogether different thing. In the public arena, believers have a civic duty to perform. In the spiritual arena, the followers of Christ have a spiritual duty which goes deeper and higher than our duty to the government. We must live for our King, serving Him in holiness and with prayer, fulfilling His call on our lives. In the process, the nation who is thus served by the Kingdom is a blessed one. God has deeply inscribed His image on His people; we are His!

There is power in an inscription. It is a deep mark of ownership on something, a coin, a nation, a life.

Scriptures:
Mark 12:13-17
Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. When they had come, they said to Him, “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not? Shall we pay, or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” So they brought it. And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at Him.
Psalm 33:10-12 NKJV
The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the Lord stands forever, the plans of His heart to all generations. Blessed is the nation whose God is the Lord, the people He has chosen as His own inheritance.

Prayer:
Lord Jesus, Your image is stamped on me! Help it to shine clear today in my choices and attitudes and deeds. You have stamped my name deep in Your hand! I will have confidence today in that truth. Lord, help me be faithful in my civic duties rendering unto the government the things that bear its image. I will pray for my leaders, as the Bible instructs, so that we might be at peace in the world and so that fairness shall be the state of the nation. Help me work for the justice and peace that are the foundations of Your throne. To God be the Glory! Amen.

Song:
To Be Like Jesus
Traditional

To be like Jesus, to be like Jesus,
All I asked is to be like Him.
All through life’s journey
From earth to glory,
All I asked is to be like Him.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 7 “Whatever”

Whatever

To follow Jesus is to live with the expectation of the supernatural.
Oh, yes, we live in the natural world like everyone else, subject to winds and temperature, seemingly random events both good and bad, natural laws like sowing and reaping, and the force of gravity. In addition to these natural phenomena, we live in the world of the spirit. Our spirits are host to the Holy Spirit of God! Angels, unseen, but powerful, attend our every move. Wicked spiritual forces oppose us and sometimes threaten our peace but we overcome them in the name of Jesus. They have no defense for this. Temptation to sin and displease the Lord is an ever present danger but with every temptation Jesus provides a way of escape. He gives us power over the enemy at every level of attack.

Supernatural Expectations
Jesus walked this earth in the power of the Spirit. He demonstrated an absolute mastery of spiritual things. This seems to be the category into which we must place the incident of the fig tree. Jesus knew that according to the natural seasons of the year, the poor tree would only have leaves and not figs. Yet, He expected a ripe fig to eat. When it was not forthcoming, He cursed the tree.

The next day, after the cleansing of the Temple, Jesus and the men came by the tree again. To their surprise the fig tree had dried up from the roots. It stood there, drooping in the sun, its brown leaves, so green and full the day before, were falling like tears to the dusty earth. Never would it bear fruit again. The disciples expressed their amazement:

“Rabbi, look! The fig tree which You cursed has withered away.”

He called them together positioning them so they could all learn a lesson from the fate of the fig tree.

“Have faith in God.”

Amused by their puzzled looks, Jesus continued:

For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done,
he will have whatever he says.

Their puzzled looks did not diminish as they sneaked looks from one to other to see if anyone was understanding what Jesus was saying. It was unanimous; no one got it.

“Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.”

Whatever things. There is no more inclusive word than whatever. Rolled under its broad canopy is the natural world and the supernatural realm. In the days ahead each of them would learn that the Lord would expect fruit from them, in season or out. They would produce! Weakness would not weaken them. Sickness would not stop them. Enemies would assault them to no avail. The Gospel would be preached to the whole world through them and those who followed them. How will this be possible? Because they would live lives of prayer.

Beware of this Blight!
There was only one thing that could rob them of their fruitfulness— an unforgiving spirit. This would rob their prayers of results and blight them like the unfortunate tree. Baring this, their prayers would bring perennial fruitfulness.

To follow Jesus is to live with the expectation of the supernatural.

Scriptures:
Mark 11:20-26
Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.” So Jesus answered and said to them, For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses.”
2 Timothy 4:1-5 NKJV
I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.

Prayer:
Lord Jesus, You have called me to a supernatural life in this natural world. You are Lord of all, including all the elements and forces in the spirit world. Help me see myself in the fig tree. I know You have called me to a productive life in season and out of season. My only hope of success is the flow of Your supernatural power. When You call on me, help me to always have something to present to You—whatever You demand from me! For Your glory, Lord! Amen.

Song:
Faith Is the Victory
Words: John Henry Yates; Music: Ira D. Sankey

1. Encamped along the hills of light, Ye Christian soldiers rise,
And press the battle ere the night Shall veil the glowing skies;
Against the foe in vales below Let all our strength be hurled;
Faith is the victory, we know, That overcomes the world.

Refrain:
Faith is the victory! Faith is the victory!
O glorious victory, That overcomes the world.

2. His banner over us is love, Our sword the Word of God;
We tread the road the saints before With shouts of triumph trod.
By faith, they like a whirlwind’s breath, Swept on o’er every field;
The faith by which they conquered death Is still our shining shield.

Refrain

3. On every hand the foe we find Drawn up in dread array;
Let tents of ease be left behind, And onward to the fray.
Salvation’s helmet on each head, With truth all girt about,
The earth shall tremble ’neath our tread And echo with our shout.

Refrain

4. To him that overcomes the foe White raiment shall be giv’n;
Before the angels he shall know His name confessed in heav’n;
Then onward from the hills of light, Our hearts with love aflame,
We’ll vanquish all the hosts of night, In Jesus’ conqu’ring name.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 29 “Possessions”

Possessions

Possessions can deceive us. Sometimes when we think we have them, they have us.
A running man gets everyone’s attention. Full of the energy of youth and the optimism of opportunity, a man ran up to Jesus and knelt before him. With such a dramatic entrance, this scene was guaranteed to play before a crowd. Only slightly out of breath, the young man hurled his question at Jesus.

“Good Teacher, what shall I do that I may inherit eternal life?”

Jesus smiled down at the man, instantly understanding that this was not a question rooted in humility. It was based in pride, self-righteousness, and false spirituality. Jesus played the man’s game. After a question and statement about the goodness of God, He cataloged the commandments. With each one, the young man smiled beneath his bow, mentally checking off each one. That Jesus could really pick up a cue! When the checklist was complete, the man stood to his feet and straightened his back and reported the good news.

“Teacher, all these things I have kept from my youth.”

Jesus’ smile never left His face. Here before Him was what we would call a “good man.” He was a credit to his family and his religion. He either was or would someday make a good husband and father. He was a master of the externals. The Bible says Jesus looked at him and loved him. He loved him so much, he could not let the man rattle along in this life when the externals were so right and internals were so wrong.

“One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

The smile never left Jesus’ face but the young man’s smile disappeared quickly along with his self-confidence. He hadn’t bargained on this. Weren’t his great possessions signs of God’s approval? Why would it be necessary to divest himself these blessings? God had given them, why would God then require them back? It made no sense.

He felt like running away but he didn’t. He could sense the crowd he had gathered looking at him in wonder. He kept his bearing and turned, walking away with all his great possessions intact and a troubling new poverty in his spirit. Jesus did not try to stop him or reason with him. He let him go. The time for repentance had not arrived for the young man. The words of Jesus would never be far from his mind.

Possessions can deceive us. Sometimes when we think we have them, they have us.

Scriptures:
Mark 10:17-22
Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.'”And he answered and said to Him, “Teacher, all these things I have kept from my youth.” Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” But he was sad at this word, and went away sorrowful, for he had great possessions.

Prayer:
Lord Jesus, save me from the power of possessions to own me. Help me keep things in perspective. You have blessed me with possessions but I recognize that they are not really mine—they are Yours. Everything I have is Yours. I recognize You as the source of blessings. They have been given to me to please You with my management of them. Beginning with the tithe on my increase, all I have is potentially an offering to You. Help me hold to things with such a careful but loose grip that they never have an hold on me. In Your Name, Lord Jesus.

Song:
I’d Rather Have Jesus
Words: Rhea F. Miller; Music: George Beverly Shea

1. I’d rather have Jesus than silver or gold;
I’d rather be His than have riches untold;
I’d rather have Jesus than houses or lands.
I’d rather be led by His nail pierced hand

Chorus:
Than to be the king of a vast domain
Or be held in sin’s dread sway.
I’d rather have Jesus than anything
This world affords today.

2. I’d rather have Jesus than men’s applause;
I’d rather be faithful to His dear cause;
I’d rather have Jesus than worldwide fame.
I’d rather be true to His holy name

Chorus

3 He’s fairer than lilies of rarest bloom;
He’s sweeter than honey from out the comb;
He’s all that my hungering spirit needs.
I’d rather have Jesus and let Him lead

Chorus

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 28 “Salt”

Salt


A life without seasoning is bland and unsatisfying. Jesus commands us to be salt to a tasteless world.

The stench of the trash heap faded as they continued their journey south. Soon, even as they conversed, they would arrive in Judea. With the improved atmosphere the subject shifted from warnings about a poorly lived life and its aftermath to the keys to living an enjoyable life. We must be salt in a bland world. In so doing we will be blessing to others, secure our marriages, and bless our children.

The Salty Life
Jesus said our personalities season our lives, making them pleasant for others to taste. A lack of salt in our lives blends us into the blur of godless living and we are best left alone.

“Have salt in yourselves, and have peace with one another.”

God has given each of us a distinct personality and it colors everything we say and do.

  • In a home full of love and encouragement, we develop that personality from the earliest age and as we do our parents smile when we smile and laugh when we laugh. Their hearts are stirred when we hurt and cry out. They are moved to action on our behalf.
  • In a different kind of home where parents are cruel or absent, the personality of the child is stunted and the “salt” does not develop its power to bless. There is no trust of others and life is lived in pain and selfishness.

Salt in Marriage
When two people with “salt”—properly developed inner lives—marry the results can be wonderful—a happy home and happy children. When a marriage includes one or both parties who are without “salt”—that is, self-centered and untrusting—the marriage is doomed to failure. When solace is sought by one or both parties outside the marriage, sin destroys the home. The children in such a home will continue the salt-less life into another generation.

Salt can be obtained.
If Jesus were merely pointing out a fact of life that is without remedy, His words would be of little interest to us. That was not and is not the case. Jesus came to change things! Inevitabilities are dismantled when we give our lives to Him! When He said, “Have salt in yourselves.” He was telling us that the way we are is not the way we have to be. We can change and we can be changed.

  • We can change by actions of our will—repentance, reversal, renewal, revival—we can decide we want something else than what we have always had. We can decide to follow Jesus and be someone we have never been before.
  • We can be changed by the power of the Holy Spirit. Jesus would later say, “The spirit is willing but the flesh is weak.” If it was true for Him, it is certainly true for us. The power of our personal decisions can only take us so far. The Holy Spirit resides within the believer to carry us across the finish line, to make the change complete, to conform us to the image of Christ, and to provide the salt in our personalities needed to make us a blessing to all.

Add some salt.
To become the “you” you were intended to be, to save your marriage, and to bless the next generation, let the Holy Spirit add some “salt” to your life.

Scriptures
Mark 9: 49-50; 10:1-16
“For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”
Chapter Ten
Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.” And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.” In the house His disciples also asked Him again about the same matter. So He said to them, “Whoever divorces his wife and marries another commits adultery against her. And if a woman divorces her husband and marries another, she commits adultery.” Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” And He took them up in His arms, laid His hands on them, and blessed them.

Prayer:
Lord Jesus, You create mankind male and female, each gender with a delightful salt all its own. Help me be the person You made me to be. Season my life with salt, with the uniqueness and distinct function You intended. This salt will flavor my worship of You. It will bless my impact on others, making me a blessing, starting and continuing in my home. Above all, I want to be a blessing to You, Lord, a pleasant servant of Yours. Give me the salt it takes for this, Lord Jesus. Amen.

Song:
Make Me a Blessing
Words: Ira B. Wilson; Music: George S. Schuler

1. Out in the highways and byways of life,
many are weary and sad;
Carry the sunshine where darkness is rife
making the sorrowing glad.

Refrain:
Make me a blessing, Make me a blessing,
Out of my life May Jesus shine;
Make me a blessing, O savior, I pray,
Make me a blessing to someone today.

2. Tell the sweet story of Christ and His love;
Tell of His pow’r to forgive;
Others will trust Him if only you prove
true ev’ry moment you live.

Refrain

3. Give as ’twas given to you in your need;
Love as the Master loved you;
Be to the helpless a helper indeed;
Unto your mission be true.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 27 “Offences”

Offences

Public life ensures that some will join while others reject, some will please and others will offend.
Continuing their journey south, the child Jesus had used as an object lesson sought Him out and was happy to be carried by Him. Soon the silence of the disciples lifted and they brought a matter of some concern to the Master’s attention. They had witnessed someone not of their group operating in the power of Jesus’ name. They wanted Jesus to shut him done. Weren’t they the exclusive holders of such power and privilege?

Jesus knew the facts of public life. He rejoiced when men like the Twelve answered His call and He grieved when others turned away from Him, even after receiving a miracle from His Hands. The disciples had not learned this lesson as of yet. There was a deep and flexible truth to be seen in this case. Jesus decided not to restrict the man.

“For he who is not against us is on our side.”

This seems much too flexible to be true. Jesus admitted the uncertainty of it though such a man would be unlikely to turn out to be an enemy.

“Do not forbid him, for no one who works a miracle in My name
can soon afterward speak evil of Me.”

At best people were unpredictable; today’s behavior may not prophesy tomorrow’s attitudes and deeds. He instructed them to receive good deeds done to them in His name as blessings for which to be thankful. The perpetrator of such deeds will not lose his reward.

A Glimpse of Hell.
An unpleasant order drifted toward them from the road ahead—a garbage heap on fire. Ignoring this unpleasantness and covering the child’s nose, He told His men to be protective of the young and innocent. Severe punishment awaits those who harm them. He warned them to live a life of introspection, watching out for attitudes and deeds that would cause them to sin. It is better to live a restricted life even one as severe as that of a person with impaired senses or abilities if these things drag us into sin.

The child in His arms pulled His protecting hand away, laughing.  He went on, smiling with the child.

These temporary losses will win for them an eternal life of blessing. Inattention to the evil potential of the hands and feet or the ever-present temptation offered to the eyes can lead to eternal death and the horrors of hell where the

“…worm does not die and the fire is not quenched.”

At that moment the travelers passed a garbage dump some distance away. The sight of the never quenched fire and the unending decay reminded them of Gehenna, a similar dump south of Jerusalem. Its name came to be used for all such places. It is also a reference to hell. As they covered their noses, they thought that missing a hand or an eye or a foot was a small price to pay to avoid such a place.

The child in Jesus arms seemed oblivious to the smell and the spiritual danger of the lesson. He/she enjoyed the touch and the attention of the Master and that was enough. Some among the Twelve longed to live a life just like that.

Scriptures:
Mark:9:38-48
Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.” But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. For he who is not against us is on our side. For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward. “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched — where ‘Their worm does not die And the fire is not quenched.’ And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched — where’ Their worm does not die And the fire is not quenched.’ And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire —where ‘Their worm does not die And the fire is not quenched.’

Prayer:
Lord Jesus, help me to love the way You love! You are not threatened by people. When someone not of my group operates in Your name and power, Help me to not be offended. Help me accept them as friends and not opponents. Help me honor those who speak well of You as Savior and King who may not agree with me on every point. Lord, help me to hold the children in my heart, the way You did. Help me never to offend them but to love and encourage them! There is always something I can learn from them that pleases You! For Your Glory, Lord! Amen.

Song:
Jesus Loves the Little Children
Traditional

Jesus loves the little children,
All the children of the world.
Red and yellow, black and white,
They are precious in His sight.
Jesus loves the little children of the world!

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 24 “Glimpse”

Glimpse

Glory—the full weight of the magnificence of God—is so powerful, just a glimpse of it will change a life.
Jesus sensed in His spirit that the Father wanted to take the disciples deeper. He told the men that some of them would not taste death until they had seen the Kingdom of God coming in power. Six days later, it began to happen for three of them.

Every day with Jesus was unpredictable. It was at once the greatest adventure of their lives and the greatest mystery they could imagine. Jesus’ words about some of them living to see the Kingdom come were thrilling and frightening all at once. Would this be the day? This question rose in their minds with every sunrise.

Transfiguration
Shortly after one of these hopeful sunrises, Jesus selected Peter, James and John to go with Him up a high mountain. It was His practice to pray in such places, so it is likely that the three men thought this was the purpose of the climb. To their profound surprise there was another purpose—a revelation of the Glory of the Man they were following.

In the clear morning sunlight a greater light appeared, not from the sky but from Jesus Himself. His clothes glowed white, whiter than any white the men had ever seen. The light emanated from Jesus and soon lit the whole mountaintop with beams of glory. Out of the beams of light stepped two figures, similarly clothed in garments made white but of lesser magnitude than the robes Jesus wore. Without being told, Peter, James, and John knew who these two men were:

  • Elijah, representing the prophets of old, and,
  • Moses, representing the Covenantal Law of God.

These two beings of light were alive and well and were deep in conversation with Jesus. They were talking like old friends at a reunion.

Tabernacles
Fear seized Peter, James, and John. The language the other three were speaking was unknown to them but the holiness of the meeting was clearly understood. They could add nothing to the communion enjoyed by Jesus, Moses, and Elijah but each of the disciples wanted to join in somehow. Eventually Peter timidly offered a suggestion—they should memorialize this moment with booths to each of these heavenly figures.

The Voice
As if in response to Peter’s idea, a voice like thunder sounded in a language they could not misunderstand,

“This is My beloved Son. Hear Him!”

They fell face forward to the ground—the shining light, the three mystical beings, and the booming voice—were all too much for them. In the silence that followed, each regained the courage to open his eyes and regain his feet. The light was gone. The voice that echoed from the hills  sounded no more. Only Jesus stood before them. He took them back down the mountain commanding them to keep the glory they had experienced to themselves for now. When He rose from the dead, they would understand.

A Question
One of them ask what was meant when the Scriptures said that Elijah must come before the Messiah. Jesus made it clear that John the Baptizer came in the power of Elijah, fulfilling his ministry.

A Glimpse of Glory
The three of the Twelve who witnessed the Transfiguration did indeed see the Glory of the Lord Jesus before their deaths. This glimpse of Glory was a foretaste of their witness to the resurrected Christ and, for John, to his witness of heaven recording in the Revelation. We are invited to behold His glory in worship and we do we also, are changed!

Scriptures:
Mark 9: 1-13
And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” — because he did not know what to say, for they were greatly afraid. And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves. Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. So they kept this word to themselves, questioning what the rising from the dead meant. And they asked Him, saying, “Why do the scribes say that Elijah must come first?” Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”
2 Corinthians 3:17-18
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Prayer:
Lord Jesus, give me a new vision of Your glory. Reveal Your glory to me at my private altar and in my public worship. Let me see as Isaiah did the majesty of Your Throne. May the revelation of Your glory shake the foundations of my life as worship did the doorpost of heaven in Isaiah’s vision. Take a coal of fire from the altar before You and touch me lips with it. Help me hear the Father’s voice—“This is my beloved Son!” Let me hear Your voice, “Who will go for me?” I will go. I am going!–in the power of the revelation of who You are now, resurrected, enthroned in Heaven and in my heart, and soon to return. O, the Glory of Your Presence! Amen and Amen.

Song:
Oh, the Glory of Your Presence
Words and Music: Steve Frye

Refrain:
O, the glory of Your presence.
We, Your Temple, give You reverence.
Come and rise to Your rest and be blest by our praise
As we glory in Your embrace.
As Your presence now fills this place.

Verse:
Jesus, all glorious, create in us a Temple
Called as living stones where You’re enthroned.
As You rose from death in power
So rise within our worship.
Rise upon our praise
And let the hand that saw You raised
Clothe us in Your glory,
Draw us by Your grace.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 21 “Hard-hearted”

Hard-hearted

Following Jesus was many things—exciting, amazing, fun, even—but easy it was not.
The Twelve were normal people following an extraordinary man. They were physical and emotional and Jesus was spiritual. Beyond all the miracles, Jesus wanted to teach them higher truths and deeper concepts. This was long before Calvary, so their hearts were not made new. It was years before Pentecost so they did not have the abiding presence of the Holy Spirit within them. Like the disciples that night in the middle of the lake, Jesus was paddling against a strong wind.

Back across the Galilee
After another miraculous meal, Jesus and the disciples boarded the boat and headed across the water again. Whichever disciple was assigned to take provisions failed in his mission and they had no bread to eat on the boat. It must be that the dispersed crowd claimed the seven baskets of leftovers but the fact remained they were in a boat with nothing to eat.

The Leaven of the Pharisees
Unconcerned with provisions, Jesus wanted to take the men deeper into the truths before them. Bread was a metaphor as was the ingredient in bread that made it rise in the baking process. Jesus wanted His men to see that there was a corrupting factor beneath the behavior of the Pharisees.

“Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

With empty faces the disciples looked at each other. They didn’t get it. They thought He was complaining that they had nothing to eat on board. You can hear the frustration in Jesus’ response.

“Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? Having eyes, do you not see? And having ears, do you not hear?
And do you not remember?

He shook His head and started over.

When I broke the five loaves for the five thousand,
how many baskets full of fragments did you take up?”

They knew this answer and the next one about the four thousand. They still didn’t get it

“How is it you do not understand?”

Us, too.
Before we come down too hard on these hard-hearted disciples, we need to take a look at our own hearts. We can be just as hard-headed and heart-hearted as the Twelve. How soon do we forget the faithfulness of God yesterday and begin to doubt His promises today? Truly we are without excuse. We are living under the New Covenant! Our sins were washed away when we repented of them and asked Jesus to be our Lord. The Disciples would not experience this until the resurrection. We have the abiding presence of the Holy Spirit within us to teach us and empower us. They would not experience this until the Day of Pentecost. When our hearts are hard, we are without excuse. If we keep having to learn the same lesson over and over, perhaps we should ask the Lord to soften our hearts.

Scriptures:
Mark 8: 13-21
And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” And they reasoned among themselves, saying, “It is because we have no bread.” But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart. still hardened? Having eyes, do you not see? And having ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?” They said to Him, “Twelve.” “Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?” And they said, “Seven.” So He said to them, “How is it you do not understand?”

Prayer:
Lord Jesus, soften my heart! Give me a teachable spirit. Help me remember Your faithfulness in the past as I face the challenges of this day. Help me hear what the Spirit is saying to me. Train me thoroughly in Your Word by principle and directive. Help me act in faith upon this base of knowledge in the questions I must answer today. Holy Spirit, cleanse my heart. Empower my life so that I might walk the Path of Life in Victory! Amen and amen.

Song:
Take My Life and Let It Be Consecrated
Words: Frances Ridley Havergal; Music: Henri A. C. Milan

1. Take my life and let it be consecrated, Lord, to thee.
Take my moments and my days; let them flow in endless praise,
let them flow in endless praise.

2. Take my hands and let them move at the impulse of thy love.
Take my feet and let them be swift and beautiful for thee,
swift and beautiful for thee.

3. Take my voice and let me sing always, only, for my King.
Take my lips and let them be filled with messages from thee,
filled with messages from thee.

4. Take my silver and my gold; not a mite would I withhold.
Take my intellect and use every power as thou shalt choose,
every power as thou shalt choose.

5. Take my will and make it thine; it shall be no longer mine.
Take my heart it is thine own; it shall be thy royal throne,
it shall be thy royal throne.

6. Take my love; my Lord, I pour at thy feet its treasure store.
Take myself, and I will be ever, only, all for thee,
ever, only, all for thee.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 18 “Hearts”

Hearts

While the physical heart remains unseen, the emotional heart cannot be hidden for long.
The news about Jesus reached south to Jerusalem. A squad of higher ranking Rules People came to Galilee to investigate Jesus. The Galileans were impressed. They saw the extravagant display of finery in their appearance, the regalia of power in the religious leaders and the army of servants it took to care for such important men. Jesus saw their hearts. There was no finery there, only rags of self-righteousness. Their hearts wore no robes of power; they were naked with ambition. The hearts of these men were not attended to by servants, they were themselves slaves to Satan.

What the Rules People Saw
It didn’t take long for the Rules People to catch the disciples in an infraction of their law—they were actually eating bread without washing their hands! Horror of horrors! Such wickedness!

“Why do Your disciples not walk according to the tradition of the elders,
but eat bread with unwashed hands?”

Jesus did not take the bait. He cut straight, shall we say, to the heart of the matter. These hypocritical power people were not concerned with health and safety—their concern was power. They were of the ruling class and their rules kept them in power over the ordinary people. They were not happy about a new level of health in the community because so many people had been healed. They were not impressed that the power of evil had been dealt a heavy blow and there suddenly was a shortage of demons in people. They were upset that here were men they could not control. Jesus and the twelves threatened their power structure.

He called them Out.
He quoted the prophet Isaiah speaking for God Himself:

‘This people honors Me with their lips, But their heart is far from Me.”

He accused them of setting aside the commands of God and replacing them with their own rules. Their hearts were far from God—their actions proved it. In detail He pointed out their guilt. Far from unwashed hands holding bread, their tainted hearts spoiled everything they did “in the name of God.”

He called the multitude together and publicly shamed the Rules People. He explained the truth to everyone. Wickedness is in us all. It is folly to blame it on some outside force. What comes out of the heart defiles us!

“If anyone has ears to hear, let him hear!”

Later, in a nearby Home.
Away from the crowd Jesus explained things more deeply to the disciples. The truth was illustrated in the normal process of eating food. But when the evil that is in the heart erupts to the surface it is clearly seen by all. What lies hidden in the heart? He gave them a terrifying list beginning with evil thoughts and finishing with crimes, pride, and foolishness.

Do we have ears to hear? Unlike that Galilean crowd, we live in a day when the evil abiding in our hearts can be cleansed by the blood of Jesus. We are on the right side of Calvary. When we give our hearts to Jesus, He moves in to take up residence. The evil has to go. And it does! From our newly repaired hearts come praise and obedience and blessing to others.

“If anyone has ears to hear, let him hear!”

Scriptures:
Mark 7:1-10:1
Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches. Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?” He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men. ‘For laying aside the commandment of God, you hold the tradition of men — the washing of pitchers and cups, and many other such things you do.” He said to them, “All too well you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban” — ‘ (that is, a gift to God), then you no longer let him do anything for his father or his mother, making the word of God of no effect through your tradition which you have handed down. And many such things you do.” When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. If anyone has ears to hear, let him hear!” When He had entered a house away from the crowd, His disciples asked Him concerning the parable. So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.”

Prayer:
Lord Jesus, You know my heart! You live their because I have repented of my sins and asked You to move in. Keep my heart clean, Lord. Let no wicked thoughts abide there. Let no selfish ambition take root. Give me a heart for You and for the people I meet today. Holy Spirit, fill my heart with the Word of God so that I might not sin against God. Let the words of my mouth and the meditations of my heart and the deeds of my life be acceptable in Your sight O Lord, my Redeemer! Amen.

Song:
Search Me, O God
Words: J. Edwin Orr; Music: Maori Melody

1. Search me, O God, and know my heart today,
Try me, O Savior, know my thoughts, I pray;
See if there be some wicked way in me;
Cleanse me from every sin, and set me free.

2. I praise Thee, Lord, for cleansing me from sin;
Fulfill Thy word and make me pure within;
Fill me with fire, where once I burned with shame;
Grant my desire to magnify Thy name.

3. Lord, take my life, and make it wholly Thine;
Fill my poor heart with Thy great love divine;
Take all my will, my passion, self and pride;
I now surrender, Lord, in me abide.

4. O Holy Ghost, revival comes from Thee;
Send a revival, start the work in me;
Thy Word declares Thou wilt supply our need;
For blessings now, O Lord, I humbly plead.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved