August 26, 2017 “Forthright”

Forthright

There are so many expressions for someone who is not being forthright:

  • Beating around the bush,
  • Dancing around an issue,
  • Pulling the wool over someone’s eyes,
  • Blowing smoke,
  • Shooting me a line,
  • Giving me the business, and
  • Others too graphic to mention.

Each of us has a natural aversion to this practice. We want the straight news, the true facts, the real deal. Our shrubs do not need to beaten around. We don’t want to be bored by verbal dancing. Smoke is not healthy to breathe and we don’t need any lines or phony business. We want people to get to the point already!

To be forthright in our dealings means to be to the point, truthful, timely, and trustworthy.
The Poet has good news for us. When we are forthright with God and man, God will be forthright with us.

“With the faithful you show yourself faithful, O God;
with the forthright you show yourself forthright.”

To be faithful and forthright is part of God’s nature. Even though we are created in His image, these things are not natural for most of us—we have to learn how to be like our Creator. We also need the help of the indwelling Holy Spirit to sanctify our minds and enable our wills to do what is right and in a timely—forthright—fashion.

We begin by imitating our parents, learning how to behave, including how to speak, from them.
Children generally understand more than they can explain and they soon learn when their parents are dancing around an issue they do not want to discuss. When the child is caught doing something naughty, he/she quickly learns to talk in circles, cleverly avoiding the subject of guilt or innocence. They learned these life skills from their first teachers—Mom and Dad.

When a child of God begins to learn to pray—to talk with God—he or she usually tries to pull the wool over the all-seeing eye of God. We actually beat around the prayer bush, as if we could blow smoke so dense that God could not see through it.

One of the first lessons of prayer we must learn is to be forthright in our conversations with the Lord. One cannot pray a lie! This is one of the great things about prayer—it is a process of peeling the onion of our souls—removing layer after layer of self-deceit, of lies we tell ourselves, when we realize we cannot like to God. None of us has enough wool to pull over God’s eyes.

When we get down to the honest truth, we really start praying—and the Lord’s starts listening.
He can then speak to us and when God speaks, He gets right to the point!

“With the forthright, He shows Himself forthright.”

Scriptures:
Psalm 18:1-28
I love you, O Lord my strength, O Lord my stronghold, my crag, and my haven. My God, my rock in whom I put my trust, my shield, the horn of my salvation, and my refuge; you are worthy of praise. I will call upon the Lord, and so shall I be saved from my enemies. The breakers of death rolled over me, and the torrents of oblivion made me afraid. … He reached down from on high and grasped me; he drew me out of great waters. He delivered me from my strong enemies and from those who hated me; for they were too mighty for me. They confronted me in the day of my disaster; but the Lord was my support. He brought me out into an open place; he rescued me because he delighted in me. The Lord rewarded me because of my righteous dealing; because my hands were clean he rewarded me; For I have kept the ways of the Lord and have not offended against my God; For all his judgments are before my eyes, and his decrees I have not put away from me; For I have been blameless with him and have kept myself from iniquity; Therefore the Lord rewarded me according to my righteous dealing, because of the cleanness of my hands in his sight. With the faithful you show yourself faithful, O God; with the forthright you show yourself forthright. With the pure you show yourself pure, but with the crooked you are wily. You will save a lowly people, but you will humble the haughty eyes.
Matthew 5:33-37; 6:5-8 NIV
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one. “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

Prayer:
Lord Jesus, It is such a foolish notion that I should ever try to deceive You in any way—especially in prayer. You know my every thought, the hidden-most, inner workings of my soul. As I seek Your face in prayer, Your Spirit peels away each self-deceiving thing I say and shows me the real truth. In this way, You reveal the hidden things in my heart that hinder me. More than merely reveal them—You heal them! Your wonderful, cleansing blood will go as deep as I dare to pray and remove the offense, whether it is an action, an attitude, or an aspiration. To be honest with You is a great grace! Thank You, Lord!

Song:
I Must Tell Jesus
Words and Music: Elisha A. Hoffman

1. I must tell Jesus all of my trials,
I cannot bear these burdens alone;
In my distress He kindly will help me,
He ever loves and cares for His own.

Refrain:
I must tell Jesus! I must tell Jesus!
I cannot bear my burdens alone;
I must tell Jesus! I must tell Jesus!
Jesus can help me, Jesus alone.

2. I must tell Jesus all of my troubles,
He is a kind, compassionate Friend;
If I but ask Him He will deliver,
Make of my troubles quickly an end.

Refrain

3. Tempted and tried I need a great Savior,
One who can help my burdens to bear;
I must tell Jesus, I must tell Jesus:
He all my cares and sorrows will share.

Refrain

4. What must I do when worldliness calls me?
What must I do when tempted to sin?
I must tell Jesus, and He will help me
Over the world the vict’ry to win.
Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 24, 2017

Eagles

For good or evil, the image of the eagle is a symbol of strength.
With a furious frown and soaring, effortless flying, and their high nests, and dangling, dangerous talons, eagles have long captured man’s imagination. At least since Roman times, leaders have employed the image of the eagle to symbolize the power of the nation. Hitler, mimicking the Romans, used it and it is the symbol of American freedom.

Sometimes, strength is an elusive thing. Weakness at the moment of opportunity is a frightening experience. When a moment comes for which we have long prepared and we sense weakness in our bones, our minds, or our hearts, it seems that years might be lost in moments of weakness.

The prophet Isaiah saw the weakness and weariness of the people of God.
For generations they had endured what must have been a debilitating roller coaster ride of one strong king followed by several evil kings. The reformer kings tried to renew the spirituality of the people of God, cleansing the countryside of altars and idols and purging the hearts of people with prayer and covenantal worship. It was very much like the slow climb of the roller coaster car to the top of the highest track. Upon that king’s death, a wicked king would take his place and the nation would plunge a breakneck speed into the abyss of idolatry and terrible, destructive evil.

Modern spiritual life can be a bit of a roller coaster, too.
We make new commitments and begin new practices of prayer and Bible reading and we do well for a while, perhaps even a long while. We are slowly but powerfully climbing to the heights of Christian spirituality. But then we miss a day and another and another until we are plunging to the bottom again. We are ashamed to go to the Lord in the agreed upon way so we don’t. Our hearts grow cold and our strength is almost gone.

One Solution
Deep inside we know there is only one solution—we must, in Isaiah’s words, wait upon the Lord. The word translated wait means more than our verb “to wait.”

qavah (kaw-vaw’); a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect: KJV – gather (together), look, patiently, tarry, wait (for, on, upon)

 

  • It means to be still in confident expectation of a certain outcome.
  • It also means to serve another person. We use the word this way in reference to waiters and wait staff in restaurants.

What does this say to us?

  • To regain our strength so that we can soar like the eagles, we must be patient and fill our hearts with expectant faith in what only God can do. This is not a passive exercise.
  • As we wait for the Lord’s answer, we must also wait upon Him by serving Him. Our service to him may be entirely unrelated to the victory we are waiting for, but it all counts! Serving Jesus makes us stronger.

While we are waiting in expectation of something yet to be, we can gain strength by serving God in other ways. As we do, strength returns and soon our restored wings will carry us high, powerful, beautiful, with stamina for the work we have to do.

Scriptures:
Isa 40:21-41:1 NKJV
Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is He who sits above the circle of the earth, and its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. He brings the princes to nothing; He makes the judges of the earth useless. Scarcely shall they be planted, scarcely shall they be sown, scarcely shall their stock take root in the earth, when He will also blow on them, and they will wither, and the whirlwind will take them away like stubble. “To whom then will you liken Me, or to whom shall I be equal?” says the Holy one. Lift up your eyes on high, and see who has created these things, Who brings out their host by number; He calls them all by name, by the greatness of His might And the strength of His power; not one is missing. Why do you say, O Jacob, and speak, O Israel: “My way is hidden from the LORD, and my just claim is passed over by my God”? Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, but those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

Prayer:
Lord Jesus, help me know that waiting on You is an act of faith. It is proactive, not an admission of defeat. Help me wait in hope. Help me know that as I wait in stillness, You are building my strength. I remember Your promise that as I wait on You, Your renew my strength. While I feel there is nothing of the eagle about me, You will cause me to mount up on eagles’ wings to soar on the winds of Your Spirit, strong and steady and secure. I will wait on You, Lord! Amen.

Song:
Teach Me, Lord
Words and Music: Stuart Hamblen

1. Teach me, Lord, to wait – down on my knees.
Till in your own good time you’ll answer my pleas.
Teach me not to rely on what others do.
But to wait in prayer for an answer from you.

Refrain:
They that wait upon the Lord shall renew their strength.
They shall mount up with wings as eagles.
They shall run and not be weary,
They shall walk and not faint.
Teach me, Lord, Teach me, Lord, to wait!

2, Teach me, Lord, to wait – while hearts are aflame.
Let me humble my pride and call on your name.
Keep my faith renewed and my eyes on thee.
Let me be on this earth what you want me to be.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 19, 2017 “Participation”

Participation

The story of Jesus is unique among religious literature. 
Instead of mankind desperately seeking God, God came to earth as a man to break the in barrier between God and man.  Instead of poets dreaming up gods of their own imaginations, God revealed exactly who He is the face, the voice, the touch of Jesus.  The glory of Jesus is not a glory to be achieved; it is a glory to simply behold in humility, repentance and faith.

The Lord’s Supper
The Table of the Lord demonstrates our participation in the mystery of redemption.  One of the Greek words for participation is koinoneo which means

“to have a share of, to share with, take part in” is translated “to be partaker of”
(Vine’s Dictionary of NT Words)

Koinoneo emphasizes the fellowship resulting from shared experiences and beliefs.  Somehow, when we come to the table we do not just observe a memorial of the ministry of Jesus.  We actually participate in the mysteries of the Kingdom of God.  What are these mysteries?  They are summed up by Paul in seven words:

“…Christ in you, the hope of glory.”

The Last Supper
This is the theme of everything said and done at the Last Supper.  This meal marked the passing of the Passover table and the coming of the Lord’s Table.  No longer a celebration of a deliverance from in the distant past, our Fellowship Meal (koinoneo) is a participation in a current deliverance from sin and destruction.

Jesus said we should participate in the bread and the cup as a remembrance of Him.  Our English word, “remembrance” comes from the Greek word, anamnesis which means:

“a remembrance” (“again”) …not “in memory of” but in an affectionate calling of the Person Himself to mind; (b) of the “remembrance” of sins… is not simply an external bringing to “remembrance,” but an awakening of mind. (Vine’s Dictionary of NT Words)

At the Lord’s Table we do more than remember, we participate.
It is not a re-crucifixion of Jesus for that was “once and for all.” What happens is this: The Holy Spirit ministers to us as we believe in Jesus’ Body and Blood, His substance and His life.  Jesus Himself told us in John chapter six what it meant to eat and drink of His substance and life—it is to believe—this is the work of God.

Then they asked him, “What must we do to do the works God requires?”
Jesus answered, “The work of God is this: to believe in the one he has sent.”
John 6:28-29

At that Last Passover and First Communion, Jesus spoke of our participation in the New Covenant:

  • We would enjoy the complete forgiveness of sins.
  • We would engage in a life empowered by the Holy Spirit.
  • We would be branches in Him, the True Vine, bearing much fruit.
  • We would be destined for eternal life in His Father’s house.
  • We would have the opportunity to be one with Him as He is one with the Father.  He prayed that we would seize the opportunity.

Each year as we consider the events of the final week of Jesus’ ministry of this earth, we do more than remember, we participate.  We are there

  • at the table,
  • in the Garden,
  • at the arrest,
  • through the night of trials in the courts of men,
  • on the road to Calvary,
  • at the cross,
  • in the storm and darkness,
  • hearing His last words,
  • seeing Him lifeless and still, silent,
  • weeping at the tomb through the night, and
  • rejoicing in the dawn of a new day, a New Covenant and a new life!

The story of Jesus is unique among religious literature.

Scriptures:
Mark 14:22-26
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take it; this is my body.”  Then he took the cup, gave thanks and offered it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God.”  When they had sung a hymn, they went out to the Mount of Olives.
2 Peter 1:4
… he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.
1 Corinthians 10:15-17
Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?  Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
1 Peter 4:12-13
Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.  But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
1 Timothy 3:16
Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
Colossians 1:24-27
Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.  I have become its servant by the commission God gave me to present to you the word of God in its fullness- the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.  To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Prayer:
Lord Jesus, You invite me to join You in a meal at your Table. How can such a thing be?—yet I believe it! Help me do the work that pleases You—to believe in You! I believe Your Story! I believe Your words and the record of Your amazing deeds. I believe the things I cannot explain that are clearly seen in your Word and I celebrate them in worship. I declare them in words on the page and in my mouth. I long to participate in Your Story and You are showing me how. I rejoice that You are soon to return and I marvel that You are also with me today. Thank You, Jesus!

Song:
I Am His and He Is Mine
Words: Wade Robinson; Music: James Mountain

1. Loved with everlasting love,
Led by grace that love to know;
Spirit, breathing from above,
You have taught me it is so.
O what full and perfect peace,
Joy and wonder all divine!
In a love which cannot cease
I am his, and he is mine.

2. Heaven above is softer blue,
Earth around is richer green;
something lives in every hue,
Christless eyes have never seen:
Songs of birds in sweetness grow,
Flowers with deeper beauties shine,
Since I know, as now I know,
I am his and he is mine

3. His forever, his alone!
Who the Lord from me shall part?
With what joy and peace unknown
Christ can fill the loving heart!
Heaven and earth may pass away,
Sun and stars in gloom decline,
But of Christ I still shall say:
I am his and he is mine.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 8, 2017 “Before…”

Before…

“Before-and-after” photographs are interesting.
They document a fundamental change:

  • The 100 pounds lost,
  • The beauty makeover, or
  • The building from foundation to finish.

Each Christ-follower has at least one of these before-and-after photos in his/her mind. It is the mental record of a fundamental change Jesus made in the life of the one who now follows Him.  Most of us have more than one such mental photo, perhaps even an album of them, so gracious is the Lord toward us—how loving, kind, sometimes stern, sometimes demanding—but always for our good.

The Poet adds his photo to the album:

“Before I was afflicted I went astray, but now I keep your word.”

“Before…but now…” A lifetime between those words can be found!

  • Before Jesus saved me, I was lost and on my way to hell.
  • Before Jesus forgave my sins, I was laden with guilt and the consequences of sin.
  • Before I heard and believed the Word of God, I was confused about life.
  • Before I found my place in the Family of God, I was alone in this world.

What a difference Jesus, the Life-changer makes!

  • Now I walk the Path of Life with joy and victory every day and eternal life on the horizon.
  • Now I am forgiven. I stand before God as if I had never sinned.
  • Now I see and speak the truth about life. I have a light for my path and a clear blazing torch showing me each step to take.
  • Now I know why I am in this world. I know what God wants me to be and to do. I am connected the True Vine—Jesus Himself—and I joyfully bear fruit every day.

How wonderful for each of us that the moment between “before” and “after” came! If life were a film, it would be the end of the flashback and the beginning of the story of today. Past is not prelude. Turning points do happen. These are the moments that define our lives.

The Bible is replete with before-and-after stories:

  • Abraham and God’s call to go
  • Moses and that burning bush,
  • King David and the dead man by the Ark,
  • Isaiah and the King, high and lifted up,
  • 12 ordinary men and the invitation of Jesus to come and follow Him,
  • James, the son of Mary and Joseph, seeing Jesus after the resurrection,
  • Paul in route to Damascus and the Lord Himself,
  • Peter on a rooftop praying, and
  • the whole Jerusalem church opening their hearts to the rest of humanity.

And now we add our before-and-after biography of Grace to the record!

Here is the proof of the Gospel. Here is the history that is His Story. Here are the facts after the faith. Here is our hope for today and our confidence in tomorrow.

Scriptures:
Psalm 119:65-72
O Lord, you have dealt graciously with your servant, according to your word. Teach me discernment and knowledge, for I have believed in your commandments. Before I was afflicted I went astray, but now I keep your word. You are good and you bring forth good; instruct me in your statutes. The proud have smeared me with lies, but I will keep your commandments with my whole heart. Their heart is gross and fat, but my delight is in your law. It is good for me that I have been afflicted, that I might learn your statutes. The law of your mouth is dearer to me than thousands in gold and silver.
Psalm 119:105 NIV
Your word is a lamp to my feet and a light for my path.
Genesis 12:1-4 NIV
The Lord had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” So Abram left, as the Lord had told him; and Lot went with him.
Exodus 3:4 NIV
When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”
2 Samuel 6:9 NIV
David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?”
Matthew 4:19-20 NIV
“Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him.
1 Corinthians 15:7-8 NIV
Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
Acts 10:9-10 NIV
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray.
Acts 15:19 NIV
“It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

Prayer:
Lord Jesus, help me never forget what I was before You found me: lost, hopeless, and confused. Now I am found, full of hope, and sure of my place in the world. To say You have made the difference is a vast understatement. You are the difference. Before, my sins stood between us, but then You nailed them to the cross. Before, I was a disaster headed for destruction, but now I am a new creation. Before, I put my hope in lies but now I know the truth and it has set me free. Thank You, Lord! Amen.

Song:
Since Jesus Came into My Heart
Words: Rufus H. McDaniel; Music: Charles H. Gabriel

1 What a wonderful change in my life has been wrought
Since Jesus came into my heart!
I have light in my soul for which long I had sought,
Since Jesus came into my heart!

Refrain:
Since Jesus came into my heart,
Since Jesus came into my heart,
since Jesus came into my heart,
floods of joy o’er my soul like the sea billows roll,
Since Jesus came into my heart.

2 I’m possessed of a hope that is steadfast and sure, Since
Jesus came into my heart!
And no dark clouds of doubt now my pathway obscure,
Since Jesus came into my heart!

Refrain

3. There’s a light in the valley of death now for me,
Since Jesus came into my heart!
And the gates of the city beyond I can see,
Since Jesus came into my heart!

Refrain

4 I shall go there to dwell in that city, I know
Since Jesus came into my heart!
And I’m happy, so happy, as onward I go,
Since Jesus came into my heart!

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 7, 2017 “Tabernacle”

Tabernacle

Constancy
The wilderness nights were never completely dark for the Israelites as they made their torturous way from Egypt to the Promised Land. Just so, the daytime skies were never cloudless without shelter from the sun.

  • Each night, camping in the wilderness, the Shekinah Glory of the Lord lit the sky above the Holiest room in the Tabernacle they had built as the dwelling place of God.
  • Every day the Shekinah appeared as a pillar of cloud.
  • On the days when the cloud was still, they remained in camp.
  • On the days when the cloud began to move, they broke camp and followed it.

There was no council meeting to decide what to do. No opinion poll was consulted. No vote was taken. Everyone knew the drill and they obeyed. Collect the morning’s manna, pack up the stuff, and move.

A Dwelling and the Act of Dwelling
The word, “tabernacle” is both and noun and a verb: It refers to a tent-like dwelling and it means to dwell in or take up residence in.

The Poet asks the question, “Who will enjoy the tabernacle of God?” In other words, “Who will dwell where God dwells? And, “In whom will God set up His tabernacle—His tent—His Dwelling-place?”

There are no questions more fundamental to the Path of Life than these.

If living is separated from its source—our Creator God—it becomes death, a living death. Such is the condition of the human race: separated from God by the sinfulness deep in our nature–this is called iniquity in the Bible, meaning “lawlessness”—and by the sins we commit. God cannot “tabernacle” with sin and iniquity. His proximity to wickedness would destroy the hapless sinner.

Because of the Blood
The Lord could shine each night and tower each day above the Israelites in the wilderness because blood had been shed at each passageway in the Tabernacle leading to the secluded room called the Holy of Holies, This was the Holiest Place where no sin could dwell. The New Testament principle, “Without the shedding of blood there is no remission of sin,” has always been the case.

Today there is a New Covenant—the Jesus Covenant—made in His sinless blood for all the sins of mankind and for humanities fallen sinful nature. Through Him our sins are cast away forever.

Our Tabernacle
In the dark, wilderness night of human experience, a bright pillar of fire shines. In the baking wilderness days of the journey of mankind out of slavery in search of a Promised Land of Liberty, a shining pillar of a cloud beckons those who will see. There is a Dwelling Place for a Holy God in an unholy world—a Tabernacle for our wilderness. His name is Jesus—God with us!

  • He is our Dwelling Place and He Dwells within us!
  • He is the Gate of Thanksgiving.
  • He is the subject of the praise in the Courts of Praise.
  • He is the Table of Bread and the Altar of Incense in the Holy Place.
  • His Spirit is the oil in the Golden Lamps burning there.
  • His human body was the torn veil, riven in two when He cried “It is finished!” from the cross.
  • He is the Ark of the Covenant, containing the Word of God and the Rod of Aaron that came to life—the Anointing of the Spirit.

Through Jesus, our nights are never completely dark and our days always have a sheltering sky as we walk the Path of Life.

Scriptures:
Psalm 15
Lord, who may dwell in your tabernacle? who may abide upon your holy hill? Whoever leads a blameless life and does what is right, who speaks the truth from his heart. There is no guile upon his tongue; he does no evil to his friend; he does not heap contempt upon his neighbor. In his sight the wicked is rejected, but he honors those who fear the Lord. He has sworn to do no wrong and does not take back his word. He does not give his money in hope of gain, nor does he take a bribe against the innocent. Whoever does these things shall never be overthrown.
Hebrews 8:1-6; 10:19-22 NKJV
Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. For every high priest is appointed to offer both gifts and sacrifices. … who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
Revelation 21:1-7 NKJV
Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.

Prayer:
Lord Jesus, You are my Dwelling Place, my fire by night and my guiding cloud by day. I will rest in the warmth of Your Covenant and walk in the covering of Your Loving-kindness. You dwell at the center of the church and of my life. Around me are my brothers and sisters, and my spiritual fathers and mothers in the faith; I am not alone. I have yet to cross the Jordan to enter into the Land of Promise above but I know that is my destiny. As I move or rest, Your promises remain in force and You are always faithful. Here on earth I find Your Dwelling Place and soon I will find an eternal dwelling place with You in heaven. Behold! The Tabernacle of God is with us!” Thank You, Lord Jesus!

Song:
In the Presence of Jehovah
Words and Music: Geron and Becky Davis

In the presence of Jehovah,
God Almighty, Prince of Peace.
Troubles vanish. Hearts are mended,
In the presence of the King.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 4, 2017 “Fields”

Fields

“Field” is an extremely useful noun.
Literally, there are corn fields, hay fields, bean fields, and cotton fields back home. There are football fields, baseball fields with infields and outfields, and there are soccer fields. Tragically, the list of literal fields must include battlefields.

Figuratively, there are fields of study, fields of medicine, law, and science, fields of influence, mission fields and fields of personal interest. Ironically, all of these figurative fields can also be playing fields, fields of produce, and battlefields.

The Poet reports that in his day the enemies God had plans to steal, “The Fields of God.” This is still true and it is no limited strategy for the fields of God are wide and varied. God created human beings to be productive people with many fields to till and harvest.

Just What Is the Father’s Business?
Perhaps we have been too narrow in our understanding of God’s business, that business that sent the 12 year-old Jesus to the Temple to interview the priests. Some might say this, with the intention of shutting down the conversation, “The business of God is souls.” This is absolutely true beyond any “fear of successful contradiction” as a pastor I knew liked to say. Do we really think “souls” is the sum total of God’s business? Does the Lord have just this one field?

The Lord had many fields.
Many years ago I did some teaching on ministry through the arts. I talked about bearing fruit in terms of creating beautiful works of art. Unknown to me, the pastor’s secretary was a painter. She had never connected her art to the concept of bearing fruit for God. “That was always just winning souls!” She told me. Her field of interest was painting and it was God’s field, too.

Dramatically, Jesus calls us to the harvest fields in these last days. Exactly which fields are they?

More than the traditional concepts of witnessing: going door-to-door, passing out tracts, presentational services and events, the Fields of God are where He has planted us! Our interests, our vocations and avocations, our callings and skills, our craftsmanship and creativity, our planting and harvesting, our hobbies and games, our arts and endeavors, our passions and our compassion—even our battles and competitions can be the Fields of God.

  • Many have been successfully stolen by the enemy—let’s take them back.
  • Others have been corrupted by sin—let’s reform them by the Book.
  • Some fields have grown fallow and unused—let’s plow them up and plant them again.
  • Dusty and dry, some of our own fields need a fresh rain—let’s ask the Lord to send rain.
  • Here and there one of our fields may suffer from neglect—let’s pay attention and do the work!

Then, like the word, “field,” we can be extremely useful to God.

Scriptures:
Psalm 83
O God, do not be silent; do not keep still nor hold your peace, O God; For your enemies are in tumult, and those who hate you have lifted up their heads. They take secret counsel against your people and plot against those whom you protect. They have said, “Come, let us wipe them out from among the nations; let the name of Israel be remembered no more.” They have conspired together; they have made an alliance against you:… Who said, “Let us take for ourselves the fields of God as our possession. O my God, make them like whirling dust and like chaff before the wind; Like fire that burns down a forest, like the flame that sets mountains ablaze. Drive them with your tempest and terrify them with your storm; Cover their faces with shame, O Lord, that they may seek your Name. Let them be disgraced and terrified forever; let them be put to confusion and perish. Let them know that you, whose Name is Yahweh, you alone are the Most High over all the earth.
John 4:34-38 NIV
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Do you not say, ‘Four months more and then the harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Malachi 3:10-12 NIV
Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.
2 Corinthians 10:13 NIV
We, however, will not boast beyond proper limits, but will confine our boasting to the field God has assigned to us, a field that reaches even to you.
1 Corinthians 3:5-9 NIV
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe — as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. 9 For we are God’s fellow workers; you are God’s field, God’s building.
Hosea 10:12 NIV
Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers righteousness on you.

Prayer:
Lord Jesus, I am headed out into the fields today! You have called me to work in these specific fields. I will sow good seed in them. I will water and care for the young plants. I will tend the vines in Your Vineyard You have given me to tend. I will gently harvest the fruit of these fields. Every day is an adventure in Your fields of labor! I will be joyful in the tilling, patient in the toiling, and fluent in the telling. I will not become weary in all this well-doing for I know I shall reap bountifully if I sow bountifully and do not give up! O Lord of the Harvest, thank You for calling me into the fields! Amen and amen.

Song:
The Call for Reapers
Words and Music: James Oren Thompson

1. Far and near the fields are teeming
With waves of ripened grain;
Far and near their gold is gleaming
O’er the sunny slope and plain

Refrain:
Lord of harvest, send fir reapers!
Hear us, Lord, to Thee we cry.
Send them now the sheaves to gather.
Ere the harvest-time pass by.

2. Send them forth with morn’s first beaming;
Send them in the noontide’s glare;
When the sun’s last rays are gleaming,
Bid them gather everywhere.

Refrain

3. O thou whom the Lord is sending,
Gather now the sheaves if gold;
Heavenward then at evening wending.
Thou shalt come with joy untold.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 3, “Restraint”

Restraint

A Necessity
If human life depends the discovery of fire, and human industry flows from the invention of the wheel, human civilization is made possible by restraint.

If people were simply really smart animals with no spirit within and no soul to organize an inner life, we would be creatures of instinct alone. We might still be able to do remarkable things like animals can do—

  • perform long distance migrations like hummingbirds and butterflies,
  • build intricate construction projects like ants and wasps,
  • form complex societies like chimps and wolves, and
  • adapt to absolutely hostile environments like mammals who live in the water.

But none of these accomplishments would reflect the gift of a free will. We would simply be following pre-programmed instincts installed by the Creator and passed from generation to generation.

Captives to Instinct
We can see no evidence of any initiative of the part of animals to reform their conduct—they are captives to their instincts. Any restraint they my show, such as a lion crouching in the high grass stalking a calf straying from the heard, is merely a temporary tactic to complete the kill. It is never an action prompted by a stricken conscious laden with guilt over the lion’s innate taste for blood. Wild animals have been domesticated, but we should not be surprised if we see just a glimpse of the wolf in a friendly beagle.

The Will and the Restraint
For reasons known only to Him, God wanted people to have a free will—the ability to choose our own actions. When the world was a perfect place called the Garden of Eden, the first two people were also perfect. They enjoyed unbroken fellowship with God. This unrestrained voluntary righteousness did not last into a second generation.

The spiritual history of the world is one of possessing restraint or lacking it. The truth is that each of us cannot follow our every impulse. We cannot taste everything that looks like it tastes good. We have been given a mind and will that are intended to help us exercise restraint. In society restraint is called “the Law.” In the individual it is called “discipline.” In both arenas, a will informed with the truth can rule a soul and body filled with impulses and drives.

A Faulty Vision
When the will falls into sin, the mind operates on faulty information. In this post-modern society, young people are taught that they are simply really smart animals. It is unreasonable to expect purity of thought and deed—but it is profitable. Whole industries plan, promote, and profit from the lack of restraint in all things. This dim vision of who people really are makes morality a personal design springing only from base instinct. Thus, we have only the responsibilities we choose to have and there is no judgment to face when this life ends. We can cast off any restraint that does not suit our plans

A Better Vision and a Reason for Restraint
The Poet knew nothing of 21st Century life, but he faced the same challenges in ancient Israel. His wisdom still speaks to us today:

“I restrain my feet from every evil way, that I may keep your word.”

Because Jesus took on all the temptations we can ever expect to face and never gave into a one of them, His remarkable restraint is at work again in us.

Another Poet links the desire for restraint to a commanding vision for living.

“Where there is no revelation, the people cast off restraint.”

The Christ-follower resists temptation because he/she knows that

  • Jesus will empower;
  • Jesus will be pleased; and that
  • Jesus will reward.

This vision of a Judgment Day filled with joy inspires restraint of all kinds:

  • Daily discipline,
  • Dynamic worship,
  • Determined, powerful prayer, and,
  • Delayed gratification—perhaps the greatest restraint of all!

Scriptures:
Psalm 119:97-104
Oh, how I love your law! all the day long it is in my mind. Your commandment has made me wiser than my enemies, and it is always with me. I have more understanding than all my teachers, for your decrees are my study. I am wiser than the elders, because I observe your commandments. I restrain my feet from every evil way, that I may keep your word. I do not shrink from your judgments, because you yourself have taught me. How sweet are your words to my taste! they are sweeter than honey to my mouth. Through your commandments I gain understanding; therefore I hate every lying way.
1 Corinthians 10:11-13 NIV
These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
Hebrews 2:16-18; 4:14-16 NIV
For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted. Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Proverbs 29:16-18 NIV
When the wicked thrive, so does sin, but the righteous will see their downfall. Discipline your son, and he will give you peace; he will bring delight to your soul. Where there is no revelation, the people cast off restraint; but blessed is he who keeps the law.

Prayer:
Lord Jesus, restrain me! Put spiritual steel in my backbone so that I stand straight and tall in an bent and puny world. Help me restrain my eyes for seeing what should not be seen, my ears from recording what should not be heard, and my will from longing for what does not please You. Keep my sword in its sheath when the battle is not Yours. Put a Holy Ghost muzzle on my mouth when my words would injure or discourage. Keep me from the enticing bed of ease and give me Sabbath rest every night. Restrain the nagging remnants of my old self that sometimes plague me. Grant me an overpowering vision of You, Your Kingdom, Your People; a vision that justifies restraint. In Your Holy Name, Amen.

Song:
Show Me Your Ways
Words and Music: John Fragar

Show me Your ways That I may walk with You
Show me Your ways I put my hope in You
The cry of my heart Is to love You more
To live with the Touch of Your hand
Stronger each day Show me Your ways

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

August 1, 2017 “Vines”

Vines

June 1975.
I had just moved into my first pastoral office as Youth Pastor and Minister of Music at First Assembly of God in Camden, AR. The room was a converted Sunday School classroom in a creaky old wooden building. Across from my desk was a patio-type couch. I knelt there with my Bible open praying from John 15. The chapter begins with the good news that Jesus is the True Vine and we are the branches. This was the part that I wanted to claim.

Ye have not chosen me, but I have chosen you, and ordained you,
that ye should go and bring forth fruit, and that your fruit should remain…

We find Two Vines in the Scripture: Israel and Jesus.

Israel

The Nation of Israel is depicted as a vine planted by the Lord in the earth for two specific purposes—

  1. to Worship the One True God in the midst of pagan cultures, and
  2.  to bring Messiah into the world to make salvation possible for all people.

The nation stands today, countless generations removed from Abraham, as a strong people group even after being conquered and scattered time again—a geographical and political miracle and a testimony to the God Who Keeps Covenant.

The Poet pens a lament at a season when it seemed God had abandoned the Vine He had planted. They were overrun:

Jerusalem besieged,

  • The Walls of Jerusalem broken down,
  • The Gates burned with fire,
  • The Temple violated and destroyed, and
  • The craftsmen, musicians, priests and Levites lead away to Babylon as captives

The psalm is a plea for God not to abandon His Vine forever.

Pagan, like the World
This terrible calamity blighted the Vine of Israel because they had themselves become as pagan as the world they lived in. They had violated their part of the Covenant with Jehovah in the most serious way possible—to worship other gods.

While it felt as if God had abandoned the Vine of Israel this proved not to be the case. There was a remnant of true worshipers left in Israel, both among the people left behind and those carried away to Babylon. The remnant prayed. God heard. The Vine was restored. Jesus came into the world.

Jesus

In the New Testament Jesus refers to Himself as the True Vine. He explained that we were the branches. What does that mean? It means God is still at work in the world!

When we turned to Him in repentance, faith, and confession of His Lordship, we become a branch in the True Vine—vitally and functionally connected to Him. We have the same two-fold mission as the nation of Israel—to worship God in spirit and truth and to go into all the world to tell others about Him. In addition to these two points of mission we have a third—to make disciples.

We are meant to bear much fruit and fruit that remains. How can we succeed in this?

  • With disciplined prayer in the Secret Place,
  • With dynamic worship in the Sanctuary and
  • With determined, holy, obedient, and productive lives of service to God and man.

We will be a well-tended branch in the Vine, “safe and secure from all alarms” and free to produce much fruit.

He is the Vine, we are the branches. Without Him we can do nothing. With Him we can do what He calls upon us to do.

Scriptures:
Psalm 80
Hear, O Shepherd of Israel, leading Joseph like a flock; shine forth, you that are enthroned upon the cherubim. … stir up your strength and come to help us. Restore us, O God of hosts; show the light of your countenance, and we shall be saved. O Lord God of hosts, how long will you be angered despite the prayers of your people? You have fed them with the bread of tears; you have given them bowls of tears to drink. You have made us the derision of our neighbors, and our enemies laugh us to scorn. Restore us, O God of hosts; show the light of your countenance, and we shall be saved. You have brought a vine out of Egypt; you cast out the nations and planted it. You prepared the ground for it; it took root and filled the land. The mountains were covered by its shadow and the towering cedar trees by its boughs. You stretched out its tendrils to the Sea and its branches to the River… Why have you broken down its wall, so that all who pass by pluck off its grapes? … Turn now, O God of hosts, look down from heaven; behold and tend this vine; preserve what your right hand has planted…And so will we never turn away from you; give us life, that we may call upon your Name. Restore us, O Lord God of hosts; show the light of your countenance, and we shall be saved.
John 15:1-17 NIV
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. “As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last. Then the Father will give you whatever you ask in my name. This is my command: Love each other.

Prayer:
Lord Jesus, True Vine of my life! Thank You for grafting me into Your heart! I look back over my life since that 25 year old man knelt at that patio couch in that office and prayed for a fruitful life and I see that You have answered that prayer abundantly. I want to keep bearing the fruit You and I produce! Keep my creativity flowing. Guard my days and nights so that I am healthy and productive. May those who know me but not You sense that the fruit of my life is You. There is no secret of success—You are the reason! You are the True Vine and I am a branch firmly connected to You! All for Your glory, Lord! Amen.

Song:
Freely, Freely
Words and Music: Jimmy and Carol Owens

1. God forgave my sin in Jesus’ name,
I’ve been born again in Jesu’s name.
And in Jesus’ name I come to you
To share His love as He told me to. He said

Refrain:
Freely, freely you have received;
Freely, freely give.
Go in my name and because you believe,
Others will know that I live.

2. All power is giv’n in Jesus’ name,
In heaven and earth in Jesus’ name.
And in Jesus’ name I come to you
To share His love as He told me to. He said

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 31, 2017 “Released!”

Released!

In the Synagogue
On a hot day in Nazareth, Jesus rose in the synagogue to read from Isaiah that the Messiah would do wonderful things. Among them, He would set at liberty those who are bruised, bound head, foot, and brain by sin. They would be released from this bondage.

Right hand—free! Left hand—free! Right foot—free! Left foot—free! Right brain—free! Left brain—free!

We were designed for independent movement in the complimentary spheres of our human bodies. When we are shackled in any of these ways:

  • Hands bound by cutting ropes,
  • Feet bound together in iron chains, or
  • The Brain frozen in place by icy lies and frigid philosophies,

the bondage seems not only wrong but unnecessary.

God did not give us two hands to have them tied. He did not equip us with two feet to see them chained together as one. He did not give us a mind that is both logical and creative for us to settle for truths that freeze the brain in place.

Contrary to Creation
To match these matching dual implements, He created within us a deep desire to touch things with both hands—to leave our unique fingerprints on the objects life presents us. He gave a desire to move, guiding our two feet in the paths we choose, those of righteousness or of iniquity. God gave us our two-phased brains—creative and logical—so that when reason is needed we can do that and when imagination is needed we can do that, too.

To be fully human is

  • To touch meaningfully,
  • To go purposefully, and
  • To think deeply.

The dangers that threaten the hands, the feet, and the mind are many and they lie in the path of iniquity.

  • We grasp and hold on to things that are destructive.
  • We go places where evil is celebrated and goodness is mocked.
  • We hold ideas—false logic and corrupt creativity—in our minds that take us down.

Bondage is the result:

  • Hands tied.
  • Feet shackled.
  • Mind frozen.

Jesus is the only Liberator.

  • His is the only one who can cut the ropes that tie us up.
  • He is the only Chain-breaker.
  • And only He has the warmth in His hot, healing blood to thaw the frozen brain gripped by lies so that His Passion and Reason can find residence there.

Salvation is the temporal restoration of the humanity sin has robbed from us. It is a foretaste of the New Creation to come. Through Jesus our hands are free to serve God and man. In Him our feet have been released to follow Him wherever he leads us. In the power of the Holy Spirit, the Muse of Heaven, we can create. Through the Mind of Christ in us, we can see and understand the love, law, and logic of the Kingdom of God.

On a hot day in Nazareth, Jesus rose in the synagogue to read from Isaiah that the Messiah would do wonderful things. Among them, He would set at liberty those who are bruised, bound head, foot, and brain. They would be released from this bondage. He told His hometown worshipers, “Today this scripture is fulfilled in your hearing.”

We are free to worship God!

Scriptures:
Psalm 142
I cry to the Lord with my voice; to the Lord I make loud supplication. I pour out my complaint before him and tell him all my trouble. When my spirit languishes within me, you know my path; in the way wherein I walk they have hidden a trap for me. I look to my right hand and find no one who knows me; I have no place to flee to, and no one cares for me. I cry out to you, O Lord; I say, “You are my refuge, my portion in the land of the living.” Listen to my cry for help, for I have been brought very low; save me from those who pursue me, for they are too strong for me. Bring me out of prison, that I may give thanks to your Name; when you have dealt bountifully with me, the righteous will gather around me.
Luke 4:16-21
He came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.
Psalm 102:18-22 NIV
Let this be written for a future generation, that a people not yet created may praise the Lord: “The Lord looked down from his sanctuary on high, from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” So the name of the Lord will be declared in Zion and his praise in Jerusalem when the peoples and the kingdoms assemble to worship the Lord.

Prayer:
Lord Jesus, You are my Deliverer! You snapped the shackles that bound and bruised my hands. You broke the irons that bound my feet. You cleansed my confused mind, releasing my reason and creativity. Your Spirit is a liberating force setting me free to love and serve You all my days—including this one! “My chains are gone!” Thank You, Lord Jesus! Amen.

Song:
Amazing Grace (My Chains Are Gone)
Words and Music: John Newton / Chris Tomlin

1. Amazing grace How sweet the sound
That saved a wretch like me
I once was lost, but now I’m found
Was blind, but now I see

2. ‘Twas grace that taught my heart to fear
And grace my fears relieved
How precious did that grace appear
The hour I first believed

Refrain:
My chains are gone. I’ve been set free
My God, my Savior has ransomed me
And like a flood His mercy reigns
Unending love, amazing grace

3. The Lord has promised good to me
His word my hope secures
He will my shield and portion be
As long as life endures

Refrain

4. The earth shall soon dissolve like snow
The sun forbear to shine
But God, Who called me here below,
Will be forever mine. Will be forever mine.
You are forever mine.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 26, 2017 “Sinai”

Sinai

When God visits the earth, creation responds. It was so at Mt. Sinai.
One hundred fifty miles and three months out of Egypt, through the Sea and into a wilderness called Sinai, which some scholars think means the “Wilderness of Sin,” or perhaps the “shining moon god,” the Israelites camped for a year at the foot of Mt. Sinai.

It was a year of adjustment.

  • They were people who had been ruled faced now with learning to rule themselves in covenant with God.
  • They were slaves learning to breathe free.
  • They were household servants now living in tents, homeless, but free.
  • They were normal human beings who had witnessed the acts of their supernatural God.
  • They were people whose status quo was gone and whatever was next was not yet revealed, and
  • they were travelers sitting still with a homeland none had ever seen shining like a mirage on the horizon.

It was a year of God’s faithfulness:

  • When they needed food it rained from heaven or flew in belt-high.
  • When they needed water it flowed from a rock, stricken at the Lord’s command.
  • When they were attacked by the Amalekites, God gave them victory through Joshua, a foretaste of their covenantal future.
  • When they murmured in their tents, God gave them Moses, a leader who was also an intercessor.

The Shadow of Sinai
They saw the seasons of the year march onto and off of the huge mountain of Sinai. As the sun ran its course each day changing the seasons, the shadow of Sinai passed over them. Soon it was all routine, the new normal, and the people began to complain—Egypt was better than this.

Moses was the most anxious of all the Israelites. He was the one to handle the complainers and to answer the question, “Now what?” His only answer was to wait.

Then God touched the mountain.
There was lightning, thunder, smoke, and a roar from the mountain. This was no natural storm, stuck on the heights of Sinai; this was the same presence of God that had ruined Egypt. This was the force that split the Red Sea. It was the source of their daily manna and the refreshing water from the rock. Their God was back and He wanted something.

What did Jehovah want? He wanted them. He wanted them to love Him, depend on Him, listen to Him, learn His ways but their hearts were as hard as Pharaoh’s heart had been. The sin that dwelt there separated them from their God.

God came to Sinai with a plan, a plan of redemption through which the people could commune with Him daily. It was an earthly copy of His Heavenly Throne room, His dwelling and ruling place. He would take up residence with them, not just with them, but in them, in the very center of them. They would be His People and He would be their God. They would be a Kingdom of Priests to the rest of the world.

The Blueprint
God knew what no one else knew—this plan of worship, this blood covenant would be a blueprint for a better covenant to come, a covenant in the Holy Blood of Jesus. No wonder the mountain trembled and smoked. No wonder lightning walked the heights and thunder rolled down the mountain into the plain below.

When God visits the earth, creation responds. It was so at Mt. Sinai—and at Mt. Calvary.

Scriptures:
Psalm 68
Let God arise, and let his enemies be scattered; let those who hate him flee before him. … God gives the solitary a home and brings forth prisoners into freedom; but the rebels shall live in dry places. O God, when you went forth before your people, when you marched through the wilderness, the earth shook, and the skies poured down rain, at the presence of God, the God of Sinai, at the presence of God, the God of Israel. … the Lord will dwell there forever. The chariots of God are twenty thousand, even thousands of thousands; the Lord comes in holiness from Sinai. …They see your procession, O God, your procession into the sanctuary, my God and my King. The singers go before, musicians follow after, in the midst of maidens playing upon the hand-drums. Bless God in the congregation; bless the Lord, you that are of the fountain of Israel. … Sing to God, O kingdoms of the earth; sing praises to the Lord. He rides in the heavens, the ancient heavens; he sends forth his voice, his mighty voice. Ascribe power to God; his majesty is over Israel; his strength is in the skies. How wonderful is God in his holy places! the God of Israel giving strength and power to his people! Blessed be God! your praise from age to age.
Exodus 19:1-19 NIV
In the third month after the Israelites left Egypt — on the very day — they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain. Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, will be for me a kingdom of priests and a holy nation.’ … On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.
Exodus24:15-18 NIV
When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Hebrews 8:5; 12:18-22 NIV
They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that Moses said, “I am trembling with fear.” But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.

Prayer:
Lord Jesus, never let me stray from the mountain! You touched Mt. Sinai and it trembled, just as I did when You touched me. You gave Your life on Mt. Calvary and that is where I found new life. You dwell at the summit of Mt. Zion, Your ruling place; my destination when I worship You in Spirit and in Truth. In truth, though different locations on earth and in heaven, these mountains are really one in the same: the Mountain of Your Great Love. Lord, do not let me stray from the mountain! Amen.

Song:
See His Glory
Words and Music: Rich Cook

See His glory; see His glory.
See His glory come down.
Praise His name. Heaven Reigns!
See His glory come down.
See His glory come down.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved