February 19 “Bethany”

Bethany

We must minister to the Lord if we are to minister to the world.
After the rigorous events in Temple and teachings He gave the men, Jesus was tired. He retreated to one of the few places on earth where He was made welcome, Bethany, the home of Martha, Mary, and Lazarus. Most of what we know about these sisters and their brother comes from other accounts so we will not treat them here. This particular dinner was at the home of a former leper names Simon. It is likely that Martha and Mary helped Simon put the dinner together. Lepers were not known for social graces.

A Plot Brews in Jerusalem.
The defeated leaders of the people in Jerusalem were hatching another plot against Jesus. He was not concerned. He was beyond their trickery. As they were about to proceed, the brightest among them realized that it was near the time of the Passover, not a good time for a political ploy. They decided to wait for a more opportune time.

A Celebration of Joy
It is easy to imagine that this dinner at the home of Simon, a former leper, was a joyous celebration. Add to the healing of Simon the celebration of the resurrection of Lazarus and you have the makings for quite a party. Martha hurried here and there in the unfamiliar, dreadfully ill-equipped kitchen working her hospitality magic just as if she were home in her own well-designed kitchen.

Mary was there, too, in her customary place at the feet of Jesus. She had prepared for this scene by secretly bringing a gift for Jesus, her most valued possession, a flask of expensive ointment. She was oblivious to the noise of laughter and of fellowship. Her focus was on Jesus. She was waiting for the right moment—not a moment for others, but a moment just for her and Her Lord.

The Alabaster Flask
The moment came and she knew it. There was no change in the room as she removed the flask from her loose clothing. No one noticed as she broke its seal. When she started to release its contents into her hands and then on to Jesus’ head, the aroma of the ointment filled the house. Silence stole over the room as Jesus smiled at her with tears in His soft eyes. He knew what she was doing.

The Twelve did not smile. This was a waste of a valuable commodity. Someone, Judas probably, did the math and announced what a blessing this could have been to the poor.

Jesus did not agree.

“Let her alone. Why do you trouble her? She has done a good work for Me.”

He reminded them—again—that these days were of a special season. The poor will always be available but these moments will not come again.

“She has done what she could. She has come beforehand to anoint My body for burial.”

The party mood was gone now. Jesus had one more thing to say as the heavy fragrance hung in the air. It was about the preaching they were going to do.

“…wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

From that moment, worship and preaching the Gospel have been linked. Each needs the other.

We must minister to the Lord if we are to minister to the world.

Scriptures
Mark 14:1-11
After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. But they said, “Not during the feast, lest there be an uproar of the people.” And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply. But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. She has done what she could. She has come beforehand to anoint My body for burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Prayer:
Lord Jesus, there are moments to be seized in this life; do not let me miss them. Mary worshiped You without regard for the opinions of others. Let me learn to do that! She ministered to You with the best gift she had. Let me learn that lesson, too. I will not offer to You a praise that costs me nothing. Holy Spirit, show me how to focus on Jesus as I worship. I want to sense deep in my spirit the same commendation that You gave Mary. “You have done a beautiful thing to me.” Lord, help me, as she did, to do what I can! Amen and amen.

Song:
Broken and Spilled Out
Words: Gloria Gaither: Music: Bill George

1. One day a plain village woman
Driven by love for her Lord
Recklessly poured out a valuable essence
Disregarding the scorn
And once it was broken and spilled out
A fragrance filled all the room
Like a pris’ner released from his shackles
Like a spirit set free from the tomb

Refrain 1:
Broken and spilled out Just for love of you Jesus
My most precious treasure Lavished on Thee
Broken and spilled out And poured at Your feet
In sweet abandon Let me be spilled out
And used up for Thee

2. Lord You were God’s precious treasure
His loved and His own perfect Son
Sent here to show me
The love of the Father
Just for love it was done
And though You were perfect and holy
You gave up Yourself willingly
You spared no expense for my pardon
You were used up and wasted for me

Refrain 2:
Broken and spilled out Just for love of me Jesus
God’s most precious treasure Lavished on me
You were broken and spilled out And poured at my feet
In sweet abandon Lord You were spilled out and used up for Me

In sweet abandon, let me be spilled out
And used up for Thee

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 5 “Hosanna!”

Hosanna!

More than a song of the moment, “Hosanna!” was the heart-cry of a nation in bondage.
Something in the heart of the average citizen of Israel told him that he was made for freedom, not bondage. The presence of Roman soldiers on patrol in the holy streets of the city of David was an affront to this inner sense. It wasn’t right. The Chosen People of God should not chafe in the iron grip of Rome.

Other potential “Messiahs” had arisen only to be captured by Rome and proved to be powerless. The religious leaders had a stake in the status quo; trouble with Rome was trouble for them. With the exception of a devout priest here and there, they had no interest in Messiah. They had heard about Jesus and were ready for Him.

The people had heard about Him, too. Many had relatives from the north who were in the miraculously fed multitudes, or were family members who had been healed or delivered at Jesus’ hand or spoken word. Now the miracle man had come to the city. There was reason to hope, reason to take up the ancient hopeful shouts for Messiah—“Hosanna!”

Hosanna—“Save Us Now!”
The word has a specific meaning—“Save us now!” It was a cry for rescue, for a miracle of deliverance. It is an expressed hope in the ultimate plan of God for the nation. They were a people under covenantal relationship with Jehovah God. If they would be faithful in worship, He would keep them free and make them a blessing to the whole world. The conditions of Roman occupation were a far cry from these promises. For 400 years, since the appearance of the last of the Prophets, the heavens had been silent; there was no new word from the Lord. The people had been faithful to the Temple and the calendar and still the Romans remained in power, the latest in a long list of conquerors. When would Jehovah act? When would Messiah come? This man riding the donkey was the best hope they had so they took up the song.

‘Blessed is He who comes in the name of the Lord!’

While they sang, people in the crowd threw their clothes in Jesus’ path and cut down leafy branches to wave in honor to Him and to pave the way for the donkey. This donkey rider had done things none of the others had done. He seemed to have come in the name—and the power—of the Lord.

“Blessed is the kingdom of our father David that comes in the name of the Lord!”

It was said He was the Son of David. This was another reason to hope. The storied glories of David and Solomon might come again with riches and tribute flowing into the nation rather than out to Rome. Peace was what they wanted and safe borders. It was a good time for the promises of the Covenant to come true again.

Into the Temple and Out
Jesus road to the Temple, dismounted and carefully examined all that He saw. If the praises of the crowd did not lift His spirits, the conditions in the Temple took them even deeper into sadness. Due to the lateness of the hour, Jesus and the Twelve retired from the Temple area and the city itself to a house in Bethany.

Scriptures
Mark 11:7-11
Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. Then those who went before and those who followed cried out, saying: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ Blessed is the kingdom of our father David That comes in the name of the Lord! Hosanna in the highest!” And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

Prayer:
Lord, Jesus, thank You for salvation, full and free! The cries and prayers of the multitude have been answered. The praises of the crowd have been realized. You are King. You are Savior. You are Messiah! You are mounted well and in splendor, ruling in majesty and righteousness and justice and peace. Thank You, Lord! Blessed is He who comes in the name of the Lord! Hallelujah, Amen!

Song:
Hosanna, Loud Hosanna
Words: Jennette Threlfall; Music: Traditional

1. Hosanna, loud hosanna the little children sang;
through pillared court and temple the lovely anthem rang.
To Jesus, who had blessed them, close folded to his breast,
the children sang their praises, the simplest and the best.

2 From Olivet they followed mid an exultant crowd,
the victory palm branch waving, and chanting clear and loud.
The Lord of earth and heaven rode on in lowly state,
nor scorned that little children should on his bidding wait.

3 “Hosanna in the highest!” That ancient song we sing,
for Christ is our Redeemer, the Lord of heaven, our King.
O may we ever praise him with heart and life and voice,
and in his blissful presence eternally rejoice.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

February 1 “Jerusalem”

Jerusalem

As a child growing up in an observant Jewish home, Jesus had been to Jerusalem many times.
This time, however, would be different. This was not a pilgrimage to the Temple for worship. This was the march to the cross. The men would see more than the usual spectacle of sacrificial lambs and goats and pigeons. They would witness the slaughter of the Lamb of God. The words of Isaiah would no longer be an obscure prophecy of indeterminate meaning. They would witness the exact fulfilment of the prophet’s words concerning Messiah.

  • His face, so kind and handsome that it flashed friendly flames when He spoke of the Kingdom, would be so marred by the hands of men that there would be nothing attractive left in it.
  • His lean, strong body, shaped by hard work and long hours in the carpenter’s shop would be bruised and pierced, hammered and battered beyond recognition.
  • Even His closest followers would turn away from His ruined visage and broken body; those who professed to love Him would reject Him.
  • His Father’s will was in this terrible process for He had to bear the sins of us all and the healing of a hurting world would be won in the stripes He would bear.

He knew. The Twelve did not.
The men knew the passage but they could not know that the Prophet was talking about Him. If the brightest among them came close to making the connection between their belief that Jesus was Messiah and Isaiah’s disturbing predictions, he would surely dismiss such a thought in a moment. It was much more pleasant to remember the power of God flowing through Jesus and through them! Why couldn’t this go on forever?

Jesus could not leave them to their uniformed reveries. He had to warn them of what awaited them in this pilgrimage to Jerusalem.

  • Jerusalem was the domain of the chief priests and scribes—self-exalted enemies of Messiah, protectors of the self-empowering status quo.
  • They will arrest Him and deliver Him to the Romans who will execute Him.
  • On the third day the religious and political leaders would have a whole new problem on their bloody hands.

Worship in Time and Place
The Old Covenant called for worship in time and place.

  • Time: the hours of every day; the weekly Sabbath; the seasonal festivals; and the generational year of Jubilee.
  • Place: The home, the local synagogue, and the Temple in Jerusalem as the object of holy pilgrimage.

Messiah would bring a whole new order of worship with a New Covenant to enforce it: Worship in Spirit and Truth.

  • Spirit: worship led by and empowered by the Spirit of God resident in the redeemed human spirit.
  • Truth: the eternal truth of God flowing in time through the sincere worship of redeemed human beings.

Jesus would open the new way through the ordeal of Calvary–worship at the intersection of Time and Eternity. Beyond our imagination is the truth that a hope of joy would somehow sustain Jesus through these inevitable events—the Hope of communing with His People as they worship. This will be worship in spirit and truth, adaptable to any time and space. And so it has proven to be through 20 centuries.

Scriptures:
Mark 10: 32-34 NKJV
Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”
Isaiah 53:1-7 NKJV
Who has believed our report? And to whom has the arm of the Lord been revealed? For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked — But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.
Hebrews 10:19-23;12:1-2 NKJV
Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water….Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Prayer:
Lord Jesus, my heart overflows with thanksgiving to You for Your unspeakable gift—Your innocent life for our guilty lives. Help me know that when I pray alone at my altar and when I worship with Your saints in the House of God, I am providing You the joy that was set before You in those terrible days—the joy of communing with us in the Secret Place and the Holy Place. Thank You for opening up this new and living way. It cost You so much; may I never neglect so precious and powerful a gift. Thank You, Jesus! Amen and Amen.

Song:
When I Survey the Wondrous Cross
Words: Isaac Watts; Music: Lowell Mason

1. When I survey the wondrous cross on which the Prince of glory died,
my richest gain I count but loss, and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast save in the death of Christ, my God!
All the vain things that charm me most, I sacrifice them through his blood.

3. See, from his head, his hands, his feet, sorrow and love flow mingled down.
Did e’er such love and sorrow meet, or thorns compose so rich a crown?

4. Were the whole realm of nature mine, that were a present far too small.
Love so amazing, so divine, demands my soul, my life, my all.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 30 “Riches”

Riches

Wealth and the Kingdom of God are vitally related. It is a mistake to say they are in opposition to each other.
The Bible makes it clear that it is the love of money that is a root that brings forth only evil. (1 Timothy 6:10) Money is an essential to this life we live. It is also a window into the soul of the one who has it in great quantities. For those who love the Kingdom of God more than money, their wealth is a source of blessing, of advancing the Kingdom. More than impressive totals, ministry accrues.

Defining Riches
A simple definition would be this: having much more than you need to get along. Those who exist from paycheck to paycheck may handle lots of money but they are not rich. Those whose lives are a constant stream of blessing to the needs of others may often nearly deplete their accounts in the process but they are rich in heaven’s eyes. So it isn’t so much an issue of numbers, but of the heart.

The Rich Young Ruler
After boasting of his faithfulness to the commandments, he walked away in shame when Jesus revealed what was lacking in his life. He had great possessions, or to put it more accurately, his possessions had him. He was not ready to sell everything and follow Jesus. Wishing to make the point clear, Jesus said:

“How hard it is for those who have riches to enter the kingdom of God!”

This surprising statement caught the Twelve off guard. Like everyone else, they knew that money, not just gravity, made the world go round. Won’t the Kingdom need rich people? Jesus made a second attempt to explain. It was a matter of having riches or trusting in them.

“Children, how hard it is for those who trust in riches to enter the kingdom of God!

At that moment a string of camels took the right-of-way, lumbering along, interrupting the conversation. Jesus seized the moment.

It is easier for a camel to go through the eye of a needle
than for a rich man to enter the kingdom of God.”

Each of them tried to imagine such a ridiculous event. Their astonishment grew like they wished their riches would grow.

“Who then can be saved?”

A Different Kind of Kingdom
Now they were getting somewhere. Jesus was bringing a different kind of Kingdom to earth, one based on the love of God, not the power of men. Money is time. Money is power—we know the clichés because they are true—in the Kingdom of men. In the Kingdom of God, riches are a means to an end, not an end—a tool for the work of the Kingdom, not the work itself. God uses money like He uses our talents and skills, our very lives.

“With men it is impossible, but not with God; for with God all things are possible.”

What is unlikely with men is routine with God. What is impossible in the Kingdom of Men is possible in this strange new Kingdom of God. A person can possess great possessions without being possessed by them. A person can have riches without being had by them. The secret is the first and second commandments: Love God and love people! When these loves are greater than the love for riches, blessings flow through the believer to the betterment of the world.

Scriptures:
Mark 10: 23-28
Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” And they were greatly astonished, saying among themselves, “Who then can be saved?” But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
1 Timothy 6:10
For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
Matthew 6:19-21
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
Luke 6:38
Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

Prayer:
Lord Jesus, You have promised that if I followed You, putting Your Kingdom first in my life, that my life’s needs would be met. You have proven faithful in this! Lord, when abundance comes my way, help be a blessing to others. Help me lay up treasures in heaven and not just here below. Lord, as I am faithful to You in my giving, flow through me to the healing of my world and beyond. Keep me from the love of riches. In Jesus’s Name. Amen.

Song:
Give of Your Best to the Master
Words: Howard B. Groce; Music: Claribel

1. Give of your best to the Master;
Give of the strength of your youth;
Throw your soul’s fresh, glowing ardor
Into the battle for truth.
Jesus has set the example,
Dauntless was He, young and brave;
Give Him your loyal devotion;
Give Him the best that you have.

Refrain:
Give of your best to the Master;
Give of the strength of your youth;
Clad in salvation’s full armor,
Join in the battle for truth.

2. Give of your best to the Master;
Give Him first place in your heart;
Give Him first place in your service;
Consecrate every part.
Give, and to you will be given;
God His beloved Son gave;
Gratefully seeking to serve Him,
Give Him the best that you have.

Refrain

3. Give of your best to the Master;
Naught else is worthy His love;
He gave Himself for your ransom,
Gave up His glory above.
Laid down His life without murmur,
You from sin’s ruin to save;
Give Him your heart’s adoration;
Give Him the best that you have.
Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 27 “Offences”

Offences

Public life ensures that some will join while others reject, some will please and others will offend.
Continuing their journey south, the child Jesus had used as an object lesson sought Him out and was happy to be carried by Him. Soon the silence of the disciples lifted and they brought a matter of some concern to the Master’s attention. They had witnessed someone not of their group operating in the power of Jesus’ name. They wanted Jesus to shut him done. Weren’t they the exclusive holders of such power and privilege?

Jesus knew the facts of public life. He rejoiced when men like the Twelve answered His call and He grieved when others turned away from Him, even after receiving a miracle from His Hands. The disciples had not learned this lesson as of yet. There was a deep and flexible truth to be seen in this case. Jesus decided not to restrict the man.

“For he who is not against us is on our side.”

This seems much too flexible to be true. Jesus admitted the uncertainty of it though such a man would be unlikely to turn out to be an enemy.

“Do not forbid him, for no one who works a miracle in My name
can soon afterward speak evil of Me.”

At best people were unpredictable; today’s behavior may not prophesy tomorrow’s attitudes and deeds. He instructed them to receive good deeds done to them in His name as blessings for which to be thankful. The perpetrator of such deeds will not lose his reward.

A Glimpse of Hell.
An unpleasant order drifted toward them from the road ahead—a garbage heap on fire. Ignoring this unpleasantness and covering the child’s nose, He told His men to be protective of the young and innocent. Severe punishment awaits those who harm them. He warned them to live a life of introspection, watching out for attitudes and deeds that would cause them to sin. It is better to live a restricted life even one as severe as that of a person with impaired senses or abilities if these things drag us into sin.

The child in His arms pulled His protecting hand away, laughing.  He went on, smiling with the child.

These temporary losses will win for them an eternal life of blessing. Inattention to the evil potential of the hands and feet or the ever-present temptation offered to the eyes can lead to eternal death and the horrors of hell where the

“…worm does not die and the fire is not quenched.”

At that moment the travelers passed a garbage dump some distance away. The sight of the never quenched fire and the unending decay reminded them of Gehenna, a similar dump south of Jerusalem. Its name came to be used for all such places. It is also a reference to hell. As they covered their noses, they thought that missing a hand or an eye or a foot was a small price to pay to avoid such a place.

The child in Jesus arms seemed oblivious to the smell and the spiritual danger of the lesson. He/she enjoyed the touch and the attention of the Master and that was enough. Some among the Twelve longed to live a life just like that.

Scriptures:
Mark:9:38-48
Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.” But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. For he who is not against us is on our side. For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward. “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched — where ‘Their worm does not die And the fire is not quenched.’ And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched — where’ Their worm does not die And the fire is not quenched.’ And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire —where ‘Their worm does not die And the fire is not quenched.’

Prayer:
Lord Jesus, help me to love the way You love! You are not threatened by people. When someone not of my group operates in Your name and power, Help me to not be offended. Help me accept them as friends and not opponents. Help me honor those who speak well of You as Savior and King who may not agree with me on every point. Lord, help me to hold the children in my heart, the way You did. Help me never to offend them but to love and encourage them! There is always something I can learn from them that pleases You! For Your Glory, Lord! Amen.

Song:
Jesus Loves the Little Children
Traditional

Jesus loves the little children,
All the children of the world.
Red and yellow, black and white,
They are precious in His sight.
Jesus loves the little children of the world!

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 21 “Hard-hearted”

Hard-hearted

Following Jesus was many things—exciting, amazing, fun, even—but easy it was not.
The Twelve were normal people following an extraordinary man. They were physical and emotional and Jesus was spiritual. Beyond all the miracles, Jesus wanted to teach them higher truths and deeper concepts. This was long before Calvary, so their hearts were not made new. It was years before Pentecost so they did not have the abiding presence of the Holy Spirit within them. Like the disciples that night in the middle of the lake, Jesus was paddling against a strong wind.

Back across the Galilee
After another miraculous meal, Jesus and the disciples boarded the boat and headed across the water again. Whichever disciple was assigned to take provisions failed in his mission and they had no bread to eat on the boat. It must be that the dispersed crowd claimed the seven baskets of leftovers but the fact remained they were in a boat with nothing to eat.

The Leaven of the Pharisees
Unconcerned with provisions, Jesus wanted to take the men deeper into the truths before them. Bread was a metaphor as was the ingredient in bread that made it rise in the baking process. Jesus wanted His men to see that there was a corrupting factor beneath the behavior of the Pharisees.

“Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

With empty faces the disciples looked at each other. They didn’t get it. They thought He was complaining that they had nothing to eat on board. You can hear the frustration in Jesus’ response.

“Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? Having eyes, do you not see? And having ears, do you not hear?
And do you not remember?

He shook His head and started over.

When I broke the five loaves for the five thousand,
how many baskets full of fragments did you take up?”

They knew this answer and the next one about the four thousand. They still didn’t get it

“How is it you do not understand?”

Us, too.
Before we come down too hard on these hard-hearted disciples, we need to take a look at our own hearts. We can be just as hard-headed and heart-hearted as the Twelve. How soon do we forget the faithfulness of God yesterday and begin to doubt His promises today? Truly we are without excuse. We are living under the New Covenant! Our sins were washed away when we repented of them and asked Jesus to be our Lord. The Disciples would not experience this until the resurrection. We have the abiding presence of the Holy Spirit within us to teach us and empower us. They would not experience this until the Day of Pentecost. When our hearts are hard, we are without excuse. If we keep having to learn the same lesson over and over, perhaps we should ask the Lord to soften our hearts.

Scriptures:
Mark 8: 13-21
And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” And they reasoned among themselves, saying, “It is because we have no bread.” But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart. still hardened? Having eyes, do you not see? And having ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?” They said to Him, “Twelve.” “Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?” And they said, “Seven.” So He said to them, “How is it you do not understand?”

Prayer:
Lord Jesus, soften my heart! Give me a teachable spirit. Help me remember Your faithfulness in the past as I face the challenges of this day. Help me hear what the Spirit is saying to me. Train me thoroughly in Your Word by principle and directive. Help me act in faith upon this base of knowledge in the questions I must answer today. Holy Spirit, cleanse my heart. Empower my life so that I might walk the Path of Life in Victory! Amen and amen.

Song:
Take My Life and Let It Be Consecrated
Words: Frances Ridley Havergal; Music: Henri A. C. Milan

1. Take my life and let it be consecrated, Lord, to thee.
Take my moments and my days; let them flow in endless praise,
let them flow in endless praise.

2. Take my hands and let them move at the impulse of thy love.
Take my feet and let them be swift and beautiful for thee,
swift and beautiful for thee.

3. Take my voice and let me sing always, only, for my King.
Take my lips and let them be filled with messages from thee,
filled with messages from thee.

4. Take my silver and my gold; not a mite would I withhold.
Take my intellect and use every power as thou shalt choose,
every power as thou shalt choose.

5. Take my will and make it thine; it shall be no longer mine.
Take my heart it is thine own; it shall be thy royal throne,
it shall be thy royal throne.

6. Take my love; my Lord, I pour at thy feet its treasure store.
Take myself, and I will be ever, only, all for thee,
ever, only, all for thee.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 18 “Hearts”

Hearts

While the physical heart remains unseen, the emotional heart cannot be hidden for long.
The news about Jesus reached south to Jerusalem. A squad of higher ranking Rules People came to Galilee to investigate Jesus. The Galileans were impressed. They saw the extravagant display of finery in their appearance, the regalia of power in the religious leaders and the army of servants it took to care for such important men. Jesus saw their hearts. There was no finery there, only rags of self-righteousness. Their hearts wore no robes of power; they were naked with ambition. The hearts of these men were not attended to by servants, they were themselves slaves to Satan.

What the Rules People Saw
It didn’t take long for the Rules People to catch the disciples in an infraction of their law—they were actually eating bread without washing their hands! Horror of horrors! Such wickedness!

“Why do Your disciples not walk according to the tradition of the elders,
but eat bread with unwashed hands?”

Jesus did not take the bait. He cut straight, shall we say, to the heart of the matter. These hypocritical power people were not concerned with health and safety—their concern was power. They were of the ruling class and their rules kept them in power over the ordinary people. They were not happy about a new level of health in the community because so many people had been healed. They were not impressed that the power of evil had been dealt a heavy blow and there suddenly was a shortage of demons in people. They were upset that here were men they could not control. Jesus and the twelves threatened their power structure.

He called them Out.
He quoted the prophet Isaiah speaking for God Himself:

‘This people honors Me with their lips, But their heart is far from Me.”

He accused them of setting aside the commands of God and replacing them with their own rules. Their hearts were far from God—their actions proved it. In detail He pointed out their guilt. Far from unwashed hands holding bread, their tainted hearts spoiled everything they did “in the name of God.”

He called the multitude together and publicly shamed the Rules People. He explained the truth to everyone. Wickedness is in us all. It is folly to blame it on some outside force. What comes out of the heart defiles us!

“If anyone has ears to hear, let him hear!”

Later, in a nearby Home.
Away from the crowd Jesus explained things more deeply to the disciples. The truth was illustrated in the normal process of eating food. But when the evil that is in the heart erupts to the surface it is clearly seen by all. What lies hidden in the heart? He gave them a terrifying list beginning with evil thoughts and finishing with crimes, pride, and foolishness.

Do we have ears to hear? Unlike that Galilean crowd, we live in a day when the evil abiding in our hearts can be cleansed by the blood of Jesus. We are on the right side of Calvary. When we give our hearts to Jesus, He moves in to take up residence. The evil has to go. And it does! From our newly repaired hearts come praise and obedience and blessing to others.

“If anyone has ears to hear, let him hear!”

Scriptures:
Mark 7:1-10:1
Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches. Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?” He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men. ‘For laying aside the commandment of God, you hold the tradition of men — the washing of pitchers and cups, and many other such things you do.” He said to them, “All too well you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban” — ‘ (that is, a gift to God), then you no longer let him do anything for his father or his mother, making the word of God of no effect through your tradition which you have handed down. And many such things you do.” When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. If anyone has ears to hear, let him hear!” When He had entered a house away from the crowd, His disciples asked Him concerning the parable. So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.”

Prayer:
Lord Jesus, You know my heart! You live their because I have repented of my sins and asked You to move in. Keep my heart clean, Lord. Let no wicked thoughts abide there. Let no selfish ambition take root. Give me a heart for You and for the people I meet today. Holy Spirit, fill my heart with the Word of God so that I might not sin against God. Let the words of my mouth and the meditations of my heart and the deeds of my life be acceptable in Your sight O Lord, my Redeemer! Amen.

Song:
Search Me, O God
Words: J. Edwin Orr; Music: Maori Melody

1. Search me, O God, and know my heart today,
Try me, O Savior, know my thoughts, I pray;
See if there be some wicked way in me;
Cleanse me from every sin, and set me free.

2. I praise Thee, Lord, for cleansing me from sin;
Fulfill Thy word and make me pure within;
Fill me with fire, where once I burned with shame;
Grant my desire to magnify Thy name.

3. Lord, take my life, and make it wholly Thine;
Fill my poor heart with Thy great love divine;
Take all my will, my passion, self and pride;
I now surrender, Lord, in me abide.

4. O Holy Ghost, revival comes from Thee;
Send a revival, start the work in me;
Thy Word declares Thou wilt supply our need;
For blessings now, O Lord, I humbly plead.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 16 “Filled”

Filled

Sometimes a careful accounting does not tell the whole story.
The six teams of two disciples each returned from their ministry tour full of exciting accounts of what they had seen God do through them. Jesus smiled at each story and at the joy the men He had chosen were experiencing. What more can a man ask of life? To see lives liberated, suffering suspended, and demons dispensed of at their command was an unexpected thrill. It was one thing to be called to be with Jesus; it was quite another to do the works He did.

Jesus could also see the toll such ministry had taken on the twelve. These were strong men in the prime of life, hardworking men who were used to long hours and the normal fatigue of labor. This exhaustion, however, was one they had never known. To minister the way they had was a drain on the complete human being, body, soul, and spirit. Jesus knew well what they were feeling. He also knew that in the days ahead there would be no letup in the needs before them.

A Deserted Place

“Come aside by yourselves to a deserted place and rest a while.”

The boat Jesus had ordered days before in this ministry in Galilee came in handy. They departed to find a restful, deserted spot along the shore. Their escape was unsuccessful. The multitude, growing all the time as people came from the surrounding towns, followed them. They must have figured out the destination for many of them ran to the deserted place and got there before Jesus and the disciples. The Master saw their desperation and had compassion on them. As He began to teach them, the weariness of His men grew deeper and the day grew older. With night approaching, the multitude would be cut off from provisions in this deserted place. The weary disciples asked Jesus to send the people away.

“…that they may go into the surrounding country and villages and buy themselves bread;
for they have nothing to eat.”

His answer surprised them.

“You give them something to eat.”

One of them did the math of what it would take to feed the multitude. There was no way it could be done.

“How many loaves do you have? Go and see.”

The answer was even more discouraging:

“Five, and two fish.”

He told them to help the crowd get ready to eat. They organized the people into well-ordered rows. Every gesture in the proceedings was a promise the men knew they could not keep.

In His Hands
Jesus took the food in His hands—the same ones that healed sick bodies and man-handled demons—He looked to heaven. blessed the food and gave it to the twelve for distribution. As they broke the fish and the bread they saw it multiply in their hands not diminish. They hurried from person to person just to see the recurring miracle. Their former weariness was not even a memory now. Somehow everyone in the crowd ate his/her fill.

With their stomachs as full as their hearts, someone estimated the crowd at 5000 men and their families. There were even 12 baskets of food left over. There in that deserted place those who came to Jesus empty were filled.

Sometimes a careful accounting does not tell the whole story.

Scriptures:
Mark 6:30-44
Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves. But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.” But He answered and said to them, “You give them something to eat.” And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?” But He said to them, “How many loaves do you have? Go and see.” And when they found out they said, “Five, and two fish.” Then He commanded them to make them all sit down in groups on the green grass. So they sat down in ranks, in hundreds and in fifties. And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. So they all ate and were filled. And they took up twelve baskets full of fragments and of the fish. Now those who had eaten the loaves were about five thousand men.
Matthew 5:6 NKJV
Blessed are those who hunger and thirst for righteousness, For they shall be filled.

Prayer:
Lord Jesus, sometimes I feel so empty! At other times I am so weary. You are the answer to each of these needs. Like that multitude, let me pursue You. Let me feast at Your table, consuming the words of life and drinking long and deep from the waters of life. I will be filled. I will not go away empty. I have Your promise that if I hunger and thirst after You and Your righteousness, I shall be filled. Thank You, Lord!

Song:
Come and Dine
Words and Music: C.B. Widmeyer

1. Jesus has a table spread
Where the saints of God are fed,
He invites His chosen people, “Come and dine”;
With His manna He doth feed
And supplies our every need:
Oh, ’tis sweet to sup with Jesus all the time!

Refrain:
“Come and dine,” the Master calleth, “Come and dine”;
You may feast at Jesus’ table all the time;
He Who fed the multitude, turned the water into wine,
To the hungry calleth now,

2. “Come and dine.” The disciples came to land,
Thus obeying Christ’s command,
For the Master called unto them, “Come and dine”;
There they found their heart’s desire,
Bread and fish upon the fire;
Thus He satisfies the hungry every time.

Refrain

3. Soon the Lamb will take His bride
To be ever at His side,
All the host of heaven will assembled be;
Oh, ’twill be a glorious sight,
All the saints in spotless white;
And with Jesus they will feast eternally.

Refrain

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 13 “Jairus”

Jairus

Not all of the religious leaders were hostile to Jesus.
Jesus took the boat and crossed back over to the side opposite the country of the Gadarenes who had rejected Him. When he landed a crowd was waiting for Him. In the crowd was a leader of the local synagogue named Jairus. He had watched with great interest the ministry of Jesus in his town. The healings were undeniable. The displacement of demons was remarkable. The teachings of Jesus rang true in Jairus’ deep understanding of the scriptures concerning Messiah.

His interest in Jesus went deeper than events and theology. His 12 year old daughter was ill and at the point of death. Jesus was her last hope. Despite his lofty position in the community, Jairus was desperate for what Jesus could do. Before that huge crowd, he fell at His feet crying,

“My little daughter lies at the point of death. Come and lay Your hands on her,
that she may be healed, and she will live.”

The people knew Jairus. He was no extremist; he was a careful man. His desperation and his faith in Jesus became the focus of the multitude as Jesus went with toward his home.

An Interruption
On the way, a woman who was wasting away from a 12 year blood disease somehow pressed through the crowd and touched the hem of the robe Jesus wore. At that moment, healing virtue flowed from Jesus into her frail form and she was healed. She had summoned the strength to brave the crowd, saying,

“If only I may touch His clothes, I shall be made well.”

She did and she was! Jesus stopped, asking who had touched Him. The disciples rebuked such foolish question—the whole crowd was jostling Him! When the woman stepped up, she too fell at His feet and worshiped Him, confessing that she was the guilty one. Gently, lifting her to her feet Jesus replied,

“Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”

While he was speaking, word came that Jairus’ little girl had died. The man’s broken heart broke again and he collapsed at Jesus’ feet. Lifting Jairus to his feet Jesus said,

“Do not be afraid; only believe.”

When they arrived a Jairus’ house, the mourners were there making the noise of grief.

“Why make this commotion and weep? The child is not dead, but sleeping.”

The mourners ridiculed Jesus so He put them out of the house. Taking Peter, James, and John with Him, Jesus entered the house. He bent over the little girl and breathed a command to her,

“Little girl, I say to you, arise.”

She did exactly that.

12 Years in the Making
12 years before this moment a little girl was born and a woman contracted a blood disease. Their stories were not at all connected until Jesus, rejected by one community, came to their town. Now forever their stories share a page in the Jesus Story.

Who can say what miracles are in the making for us? No one knows what tomorrow may bring. Some of us may suffer from long-term, debilitating circumstance. What we must see is this: Jesus is here among us! Let us call out to Him again and press through the circumstances around us. He has the touch we need.

Scriptures:
Mark 5:21-43
Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” So Jesus went with him, and a great multitude followed Him and thronged Him. Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. When she heard about Jesus, she came behind Him in the crowd and touched His garment. For she said, “If only I may touch His clothes, I shall be made well.” Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?'” And He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.” While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?” As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” And He permitted no one to follow Him except Peter, James, and John the brother of James. Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.” And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. But He commanded them strictly that no one should know it, and said that something should be given her to eat.

Prayer:
Lord Jesus, I call out to You today and I know You will respond. You are with me in my home in Your healing power. In the marketplace, I will press through this moment, the crowds, the spiritual opposition, anything that comes between us! I will touch the hem of Your garment and Your healing virtue will flow to me this day. Lord, I believe! Amen.

Song:
Only Believe
Traditional

Only believe! Only believe!
All things are possible, only believe!
Only believe! Only believe!
All things are possible, only believe!

Jesus is here! Jesus is here!
All things are possible. Jesus is here!
Jesus is here! Jesus is here!
All things are possible. Jesus is here!

Lord, I believe! Lord, I believe!
All things are possible. Lord, I believe!
Lord, I believe! Lord, I believe!
All things are possible. Lord, I believe!

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved

January 1 “Dove”

Dove

The Dove never flew away from Jesus’ shoulders.
When Jesus and John exchanged smiles and the great rush to repentance began, Jesus slipped away unnoticed. The Dove, always a visible manifestation of something invisible, faded from view. The inner reality of the presence and power of the Holy Spirit did not fade. In fact, the voice within Jesus was sounding louder than it ever had, insisting on one thing, “The Desert.”

Just as Mary pondered things in her heart, Jesus had much about which to think and pray. The booming voice from heaven that everyone heard served to signal to the repentant crowd and the doubting skeptics that events beyond their imagination were about to unfold and this Jesus would be at the center of them. Long after the sound had echoed through the farthest hill, the truth still sounded in Jesus’ heart:

“This is my beloved Son in whom I am well pleased.”

The strong compulsion to leave Nazareth and the carpenter shop to Mary and her other children and seek out His cousin, John, was justified by this surprising declaration. Jesus had made it! He had emerged from childhood unharmed, from the teen years unscathed, and from young adulthood unmarked by sin. His Father in Heaven was pleased. Whatever lay ahead, Jesus would be surrounded by the love of the Father. Angels would always be standing by if needed. The hosts of heaven so accustomed to worshiping Him were now assigned to guard Him from earthly harm or hellish device. The dangers of His Mission will be many and ominous.

The Dove Within
Though the lovely white Dove was gone, the Holy Spirit abided within Jesus. The Spirit could do this because Jesus had never sinned. The Holy Spirit will not dwell in an unholy place. This was to be the chief difference between the Old and New Covenants—this abiding presence of the Holy Spirit in the clean vessel. In the Old days, the Spirit would come upon a person for a specific task and then depart. The New Covenant Jesus would establish changed all of that. Sins, confessed and repented of, will be forgiven and cast away! The Holy Spirit, the beautiful Dove of Heaven, would come to dwell in each believer making us victorious witnesses to the Jesus Story.

The Call of the Dove
Gently but with great insistence, the Spirit whispered one word to Jesus, “Desert.” There was important work to be done there. The crowds would come later in the villages, the countryside, on the highways and in Jerusalem but now isolation was required. This was to be a new level of testing, of temptation, of proof of the calling. The flesh, already mastered in the routines of life, must now be disciplined at a new depth. Fasting, prayer, isolation and communion with the Father as the Spirit led, were now in order for the One who had come so far to do so much for so many.

Scriptures:
Mark 1:1-13 NKJV
The beginning of the gospel of Jesus Christ, the Son of God. As it is written in the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” ‘The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight.'” John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins. Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins. Now John was clothed with camel’s hair and with a leather belt around his waist, and he ate locusts and wild honey. And he preached, saying, “There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose. I indeed baptized you with water, but He will baptize you with the Holy Spirit.” It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. And immediately, coming up from the water, He saw the heavens parting and the Spirit descending upon Him like a dove. Then a voice came from heaven, “You are My beloved Son, in whom I am well pleased.” Immediately the Spirit drove Him into the wilderness.
Scriptures on the New Covenant Ministry of the Holy Spirit:
John 14:15-18; 25-26
John 15:26-27
John 16:5-15

Prayer:
Lord Jesus, thank for the Abiding Dove of the Spirit within me! This Spirit Baptism, so long ago promised by the prophets and recorded by the New Testament witnesses is a current reality. Cleanse me, O Lord! Refiner’s Fire purify this son of Levi that I might offer acceptable worship to You. O Launderer’s Soap, clean away even the particles of leftover wickedness that may linger in the fibers of my heart so that Your likeness can go as deep as possible into me. Empower me, O Holy Spirit to be a witness to this world of hope and love and peace and redemption flowing from You to all who will respond in faith. O sweet Dove of Heaven, abide in me! Amen.

Song:
O Holy Spirit
Words: Michael Schirmer; Music: Philipp Nicolai

1. O Holy Spirit, enter in,
And in our hearts Your work begin,
Your dwelling place now make us.
Sun of the soul, O Light divine,
Around and in us brightly shine,
To joy and gladness wake us
That we may be Truly living,
To You giving Prayer unceasing,
And in love be still increasing.

2. Give to Your Word impressive pow’r,
That in our hearts from this good hour
As fire it may be glowing,
That in true Christian unity
We faithful witnesses may be
Your glory ever showing.
Hear us, cheer us By Your teaching;
Let our preaching And our labor
Praise You, Lord, and serve our neighbor.

3. O mighty Rock, O Source of Life,
Let Your dear Word, in doubt and strife,
In us be strongly burning,
That we be faithful unto death
And live in love and holy faith,
From You true wisdom learning.
Your grace and peace  On us shower;
By Your power  Christ confessing,
Let us see our Savior’s blessing.

Semper Reformanda!
Stephen Phifer

© 2018 Stephen R. Phifer All Rights Reserved