July 26, 2017 “Sinai”

Sinai

When God visits the earth, creation responds. It was so at Mt. Sinai.
One hundred fifty miles and three months out of Egypt, through the Sea and into a wilderness called Sinai, which some scholars think means the “Wilderness of Sin,” or perhaps the “shining moon god,” the Israelites camped for a year at the foot of Mt. Sinai.

It was a year of adjustment.

  • They were people who had been ruled faced now with learning to rule themselves in covenant with God.
  • They were slaves learning to breathe free.
  • They were household servants now living in tents, homeless, but free.
  • They were normal human beings who had witnessed the acts of their supernatural God.
  • They were people whose status quo was gone and whatever was next was not yet revealed, and
  • they were travelers sitting still with a homeland none had ever seen shining like a mirage on the horizon.

It was a year of God’s faithfulness:

  • When they needed food it rained from heaven or flew in belt-high.
  • When they needed water it flowed from a rock, stricken at the Lord’s command.
  • When they were attacked by the Amalekites, God gave them victory through Joshua, a foretaste of their covenantal future.
  • When they murmured in their tents, God gave them Moses, a leader who was also an intercessor.

The Shadow of Sinai
They saw the seasons of the year march onto and off of the huge mountain of Sinai. As the sun ran its course each day changing the seasons, the shadow of Sinai passed over them. Soon it was all routine, the new normal, and the people began to complain—Egypt was better than this.

Moses was the most anxious of all the Israelites. He was the one to handle the complainers and to answer the question, “Now what?” His only answer was to wait.

Then God touched the mountain.
There was lightning, thunder, smoke, and a roar from the mountain. This was no natural storm, stuck on the heights of Sinai; this was the same presence of God that had ruined Egypt. This was the force that split the Red Sea. It was the source of their daily manna and the refreshing water from the rock. Their God was back and He wanted something.

What did Jehovah want? He wanted them. He wanted them to love Him, depend on Him, listen to Him, learn His ways but their hearts were as hard as Pharaoh’s heart had been. The sin that dwelt there separated them from their God.

God came to Sinai with a plan, a plan of redemption through which the people could commune with Him daily. It was an earthly copy of His Heavenly Throne room, His dwelling and ruling place. He would take up residence with them, not just with them, but in them, in the very center of them. They would be His People and He would be their God. They would be a Kingdom of Priests to the rest of the world.

The Blueprint
God knew what no one else knew—this plan of worship, this blood covenant would be a blueprint for a better covenant to come, a covenant in the Holy Blood of Jesus. No wonder the mountain trembled and smoked. No wonder lightning walked the heights and thunder rolled down the mountain into the plain below.

When God visits the earth, creation responds. It was so at Mt. Sinai—and at Mt. Calvary.

Scriptures:
Psalm 68
Let God arise, and let his enemies be scattered; let those who hate him flee before him. … God gives the solitary a home and brings forth prisoners into freedom; but the rebels shall live in dry places. O God, when you went forth before your people, when you marched through the wilderness, the earth shook, and the skies poured down rain, at the presence of God, the God of Sinai, at the presence of God, the God of Israel. … the Lord will dwell there forever. The chariots of God are twenty thousand, even thousands of thousands; the Lord comes in holiness from Sinai. …They see your procession, O God, your procession into the sanctuary, my God and my King. The singers go before, musicians follow after, in the midst of maidens playing upon the hand-drums. Bless God in the congregation; bless the Lord, you that are of the fountain of Israel. … Sing to God, O kingdoms of the earth; sing praises to the Lord. He rides in the heavens, the ancient heavens; he sends forth his voice, his mighty voice. Ascribe power to God; his majesty is over Israel; his strength is in the skies. How wonderful is God in his holy places! the God of Israel giving strength and power to his people! Blessed be God! your praise from age to age.
Exodus 19:1-19 NIV
In the third month after the Israelites left Egypt — on the very day — they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain. Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, will be for me a kingdom of priests and a holy nation.’ … On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.
Exodus24:15-18 NIV
When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Hebrews 8:5; 12:18-22 NIV
They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that Moses said, “I am trembling with fear.” But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.

Prayer:
Lord Jesus, never let me stray from the mountain! You touched Mt. Sinai and it trembled, just as I did when You touched me. You gave Your life on Mt. Calvary and that is where I found new life. You dwell at the summit of Mt. Zion, Your ruling place; my destination when I worship You in Spirit and in Truth. In truth, though different locations on earth and in heaven, these mountains are really one in the same: the Mountain of Your Great Love. Lord, do not let me stray from the mountain! Amen.

Song:
See His Glory
Words and Music: Rich Cook

See His glory; see His glory.
See His glory come down.
Praise His name. Heaven Reigns!
See His glory come down.
See His glory come down.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 25, 2017 “Satisfied”

Satisfied

Hunger drove the multitude to wilderness and there, in the presence of Jesus, they were satisfied. In the beginning, food was not the object of their quest—they wanted more of what this man Jesus seemed to have. They were the children of Abraham in covenant with Jehovah God yet the lives they led were markedly different from the lives their religious heroes had led. God’s record was wonderful—He:

  • freed their forefathers from Egyptian bondage and opened the sea for them with Moses,
  • made the Jordan pile up in a heap for the people with Joshua, and He
  • made the walls of a hostile city crumble at the sound of trumpets.

Why weren’t these Romans added to this list of nations subdued by the hand of God?

It is true the fathers had failed to live up to the covenant, chasing the nasty little gods of the nations and neglecting the True Worship of the One True God. It is also true that God had punished them with captivity. But He had then restored them to the land. Things were different now. Unbroken worship in the second Temple and now in this new one Herod had built was their record now—so why were they still in bondage?

God had promised a Messiah to be their deliverer—was this man Jesus, the One? He worked miracles and taught of a higher Kingdom, just beyond the reach of their minds. This deep, spiritual hunger preceded their need for food and sent them deep into the wilderness and late into the day.

As if descending from a mountain of hope to a valley of hunger the multitude (by count, five thousand men along with women and children) realized that they were in trouble. To me, they were a metaphor for the nation of Israel—hungry for God yet surrounded by a hostile wilderness populated by enemies and corrupt in the heart.

Jesus is the master of the crisis; feeding a multitude was no challenge for Him. He did not need help or advice but he asked His disciples what to do. The best they could produce was a little 1st Century Boy Scout who came prepared with lunch for one. Five lumps of bread and two fresh(?) fish were enough for Jesus.

When all was done,

“They all ate and were satisfied, and the disciples picked up twelve basketfuls
broken pieces that were left over.”

Today this miracle still feeds our hopes, as if those baskets of leftover bread and fish were still being passed among us. Life does not have to be an endless hunger. Satisfaction eludes us only when we follow the wrong crowds to the wrong meetings to the wrong source. When we follow Jesus, our hunger can be assuaged and our thirst can be slaked—He is the One who satisfies.

The Poet provides us with two items on the menu:

“The beauty of Your house,” and, “the holiness of Your Temple.”

The human heart hungers for beauty as much as for meat and drink.

  • When we see the world as God’s Creation, His “House,” we have a constant source of context for the beauty around us.
  • The human spirit hungers for holiness—the nearness of God, the purity of His character, the safety of His name.

Hunger drives the multitudes today and of wildernesses there are many. Those who follow Jesus and linger in His presence—where beauty and holiness abound—are those who are satisfied.

Scriptures:
Psalm 65
You are to be praised, O God, in Zion; to you shall vows be performed in Jerusalem. To you that hear prayer shall all flesh come, because of their transgressions. Our sins are stronger than we are, but you will blot them out. Happy are they whom you choose and draw to your courts to dwell there! they will be satisfied by the beauty of your house, by the holiness of your temple. Awesome things will you show us in your righteousness, O God of our salvation, O Hope of all the ends of the earth and of the seas that are far away. You make fast the mountains by your power; they are girded about with might. You still the roaring of the seas, the roaring of their waves, and the clamor of the peoples. Those who dwell at the ends of the earth will tremble at your marvelous signs; you make the dawn and the dusk to sing for joy. You visit the earth and water it abundantly; you make it very plenteous; the river of God is full of water. You prepare the grain, for so you provide for the earth. You drench the furrows and smooth out the ridges; with heavy rain you soften the ground and bless its increase. You crown the year with your goodness, and your paths overflow with plenty. May the fields of the wilderness be rich for grazing, and the hills be clothed with joy. May the meadows cover themselves with flocks, and the valleys cloak themselves with grain; let them shout for joy and sing.
Matthew 14:15-21 NIV
As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” Jesus replied, “They do not need to go away. You give them something to eat.” “We have here only five loaves of bread and two fish,” they answered. “Bring them here to me,” he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The number of those who ate was about five thousand men, besides women and children.
Matthew 5:6 NIV
Blessed are those who hunger and thirst for righteousness, for they will be filled.

Prayer:
Lord Jesus, there is a hollowness in me, a void so large only You can fill it. Forgive me for all the times when I have turned away from the table You have spread for me in the presence of my enemies. Sometimes a little taste of Your provision is so sweet that I fail to take in all that You are giving out. The little boy’s lunch is multiplied in Your hands and under the power of Your blessing to become all that I need today. But this day will consume all of this day’s repast so that tonight, and certainly tomorrow, I will be empty again. Only when I turn to you with my hand outstretched will I be satisfied on this wilderness journey. Thank You, Jesus! Amen.

Song:
Come and Dine
Words and Music C.B. Widmeyer and S.H. Bolton

1. Jesus has a table spread where the saints of God is fed,
He invites His chosen people, “Come and dine;”
With His manna He doth feed, And supplies our every need:
O ‘tis sweet to sup with Jesus all the time!

Refrain:
“Come and dine,” the Master calleth, “Come and dine;”
You may feast at Jesus’s table all the time;
He who fed the multitude, turned the water into wine,
To the hungry calleth now, “Come and dine!”

2. The disciples came to land, thus obeying Christ’s command,
For the Master called to them, “Come and dine;”
There they found their hearts’ desire, bread and fish upon the fire,
Thus He satisfies the hungry every time.

Refrain

3. Soon the Lamb will take His bride to be ever at His side;
All the hosts of heaven will assembled be;
O, ‘Twill be a glorious sight, all the saints in spotless white;
And with Jesus they will feast eternally.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 23, 2017 “Gates”

Gates

Ancient Gates
Ancient cities crumbled into ruins with their ancient gates still standing guard, the only remaining testament to the greatness of the city. It requires little imagination to stand under the naked arch of an ancient gateway and visualize the traffic that once crowded through the fortified entrance to the city. With the sunrise the gates were opened to commerce and soon after dark they were closed to danger. High walls protected against the enemies, real and imagined, out there somewhere in the dark who wanted the city and all it contained for themselves.

Gates, themselves, were keepers. They kept people and things out and they kept them in. Important zones were protected by gates. They opened for the right people and closed to the wrong people. Gates were strong points made even stronger by the gatekeepers stationed near them to man the mechanisms that made the gates operate. Armed soldiers patrolled the approaches to the gates, inside and out, ever on the alert for the saboteur or the spy. Lookouts manned the heights above the gates to scan the horizon for enemies who might try to violate the security of the city.

Contemporary Gates
There are real gates, still today. Adjacent countries have borders with armed guards at the check points. These are the gates—of entrance and exit points for the neighboring citizens.

As metaphors, gates are even more numerous. There are behaviors, compromises, substances, and seeming innocent images or presentations that can all act as gateways to sin, disease, and addiction. As we walk the Path of Life, the Spirit warns us where to step, which fork in the path to take, and with whom we should choose to walk.

Ancient Gates Still in Power
The good news is that there are still Ancient Gates guarding significant places. The Poet reveals them to us:

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. Ps 100:4 NIV

“His gates” means that God has gates. There is a way to approach Him and a way not to approach Him. Three words describe “His Gates:”

  • Gratitude,
  • Praise, and
  • Humility.

We should approach the Gates of His presence with thanksgiving and praise springing from a humble heart. Pride and self-centeredness will close the Gates to us.

When we gather to worship, our greatest desire should be to see these Holy, ancient doors open in response to our thanksgiving and praise. Why? Because above all other considerations, we need for the King of Glory to come in! He is the answer to all the world’s problems from the most private pain to the most public pandemic. If we are faithful to tend His Gates, if we guard the City of God from lesser, frivolous pursuits in public worship, if we lift up our heads, these organs of speech designed in Eden for the praise of Heaven, The Lord Will Come In!

And He will make all the difference.

Scriptures:
Psalm 24
The earth is the Lord’s and all that is in it, the world and all who dwell therein. For it is he who founded it upon the seas and made it firm upon the rivers of the deep. “Who can ascend the hill of the Lord? and who can stand in his holy place?” “Those who have clean hands and a pure heart, who have not pledged themselves to falsehood, nor sworn by what is a fraud. They shall receive a blessing from the Lord and a just reward from the God of their salvation.” Such is the generation of those who seek him, of those who seek your face, O God of Jacob. Lift up your heads, O gates; lift them high, O everlasting doors; and the King of glory shall come in. “Who is this King of glory?” “The Lord, strong and mighty, the Lord, mighty in battle.” Lift up your heads, O gates; lift them high, O everlasting doors; and the King of glory shall come in. “Who is he, this King of glory?” “The Lord of hosts, he is the King of glory.”
1 Peter 5:5-7 NIV
Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Psalm 51:17 NIV
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Isaiah 57:14-15; 66:1-2
And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and lofty One says — he who lives forever, whose name is holy: “I live in a high and holy place, but also with him who is contrite and lowly in spirit to revive the spirit of the lowly and to revive the heart of the contrite. This is what the Lord says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be? Has not my hand made all these things, and so they came into being?” declares the Lord. “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.
Psalm 84:10 AMP
For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

Prayer:
Lord Jesus, Today I will process with the People of God through the ancient Gates of Thanksgiving. I will lift my voice in the Courts of Praise. I will bow at the Altar of Repentance in deep humility. In the midst of the congregation I will enter the Most Holy Place to pray and hear Your Word in the light and power of the Holy Spirit. Then we, the saints and I, will pass through the Riven Veil to wait before Your Holiness. You will meet my every need, here at the summit of Mt. Zion. How is all this my destiny? Because when we, the church, lift up the ancient Gates of Praise, You, the King of Glory, came in! Thank You, Lord! Amen.

Song:
Jesus, We Crown You King
Words and Music: Stephen Phifer

1. Jesus, we crown You the King of all kings.
Jesus, we crown You the King of all kings.
You’re the joy of all Creation, make the morning stars to sing!
Jesus, we crown You, Lord, We exalt You.
Jesus, we crown You the King of kings.

2. Jesus, we crown You the Lord of all lords.
Jesus, we crown You the Lord of all lords.
On a thrown of greatest splendor You are worshiped and adored!
Jesus, we crown You, Lord, We exalt You.
Jesus, we crown You the Lord of Lords.

3. Jesus we crown you the Prince of all Peace.
Jesus we crown you the Prince of all Peace.
For You ride on every tempest, make the wildest storm to cease!
Jesus, we crown You, Lord, We exalt You.
Jesus, we crown You the Prince of Peace.

King of kings, Lord of lords. Prince of Peace, Mighty God
We crown now, as we sing. Jesus we crown You King of kings!

You’re the joy of all Creation, make the morning stars to sing!
Jesus, we crown You, Lord, We exalt You.
Jesus, we crown You the King of kings.
King of kings, Lord of lords, Prince of Pease,
Mighty God! King of kings!

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 19, 2017 “Altar”

Altar

God has chosen to meet people at altars of prayer.
God’s record is quite good.

  • He met with Abel at the altar of sacrifice.
  • He blessed Noah and his family at the altar they built on newly dried land.
  • He rescued Isaac from the deadly obedient hand of Abraham at an altar high on the mountain that would one day be called Zion.

On and on we could go for God was faithful to the altar of prayer whenever men were faithful there, too.

When Moses brought down the divine plan for God’s dwelling place in the earth, an altar was prescribed to stand at the entrance. Prayer, thus begun in the Outer Court was renewed in the Holy Place with an altar of incense and with such sacrifices God was well pleased. His Shekinah inhabited the Tabernacle as His presence was revealed at the center of the nation. From this high altar of prayer a cloud of glory ruled the day and a holy fire illumined the wilderness night.

God meets people at the altar of prayer.

The Altar of God Demands Response.
Altars are all but invisible these days. We may look at our church platforms and see nothing that looks anything like an altar. Do not be alarmed. The Altar of God is more than a piece of furniture. Just as worship has been liberated from restriction of time and place, prayer is made of “spirit and in truth,” not wood or stone. The Altar of God is the humble human heart reaching for Him in faith.

Faith is a necessity.
We can stand in awe of His creation and marvel at the detail of His handiwork but there is no salvation in admiration from a distance.

  • We can be touched by people who carry His name but some of them carry it poorly. Their hands bear no healing power.
  • We can even read the Bible, but if we do not read in faith, if cynicism is our guide as we try to make the Holy Book say what we want it to say, we will not see His face.
  • We can stand in the midst of a crowd enveloped in the worship of others, but if our hearts are closed, if we are in the audience but not in the congregation, Jesus will be there but He will pass us by.

There was a song we used to sing:

Reach out and touch the Lord as He goes by.
You’ll find he’s not too busy to answer your cry.
He’s passing by this moment your needs to supply.
Reach out and touch the Lord as He goes by.

The song got it right.

Prayer is reaching out to touch the Lord. Prayer makes an altar out of wherever we are standing, or sitting, or kneeling, or walking around. God meets us at the altar of prayer when our hearts become the altar of prayer.

Reaching Out
We reach out and touch the Lord in so many ways:

  • At our private altar of prayer each day,
  • As we prayerfully read the Bible,
  • With psalms and hymns and spiritual songs with the saints on the Lord’s Day,
  • When the church unites in prayer for the needs of the community and the world, and
  • When the church gathers to pray at the altars.

The Lord’s Day is a day for heartfelt prayer, not empty routine, for reaching out and touching the Lord, not just singing songs and watching the platform people present their program.

Altars are all but invisible these days. But if we are to reach out and touch the Lord we had better find one, make one, and use one for prayer.

God has chosen to meet with people at the altar of prayer.

Scriptures:
Psalm 43

Give judgment for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. … Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling; That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. Why are you so full of heaviness, O my soul? and why are you so disquieted within me? Put your trust in God; for I will yet give thanks to him, who is the help of my countenance, and my God.
Genesis 8:20-21 NIV
Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
Genesis 22:9-14 NIV
When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the Lord called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
Psalm 26:6-8 NIV
I wash my hands in innocence, and go about your altar, O Lord, proclaiming aloud your praise and telling of all your wonderful deeds. I love the house where you live, O Lord, the place where your glory dwells.

Prayer:
Lord Jesus, take my heart as an altar today, a meeting place for You and for me. Here I repent of sins and attitudes and carelessness and here I am forgiven. Here, at this altar, the fire of heaven will fall on me, unseen and without sensation, Your fiery Spirit will purge my life and consume my soul in redemption. How precious is Your altar today. Thank You, Lord. Amen.

Song:
Sweet Hour of Prayer

Words: William Walford; Music: William B. Bradbury

1. Sweet hour of prayer! sweet hour of prayer!
That calls me from a world of care,
And bids me at my Father’s throne
Make all my wants and wishes known.
In seasons of distress and grief,
My soul has often found relief
And oft escaped the tempter’s snare
By thy return, sweet hour of prayer!

2. Sweet hour of prayer! sweet hour of prayer!
The joys I feel, the bliss I share,
Of those whose anxious spirits burn
With strong desires for thy return!
With such I hasten to the place
Where God my Savior shows His face,
And gladly take my station there,
And wait for thee, sweet hour of prayer!

3. Sweet hour of prayer! sweet hour of prayer!
Thy wings shall my petition bear
To Him whose truth and faithfulness
Engage the waiting soul to bless.
And since He bids me seek His face,
Believe His Word and trust His grace,
I’ll cast on Him my every care,
And wait for thee, sweet hour of prayer!

4. Sweet hour of prayer! sweet hour of prayer!
May I thy consolation share,
Till, from Mount Pisgah’s lofty height,
I view my home and take my flight:
This robe of flesh I’ll drop and rise
To seize the everlasting prize;
And shout, while passing through the air,
“Farewell, farewell, sweet hour of prayer!”

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 18, 2017 “Springs”

Springs

Springs are natural sources.
They are self-sufficient, requiring no pumps or pipes, no acts of congress to create or engineer’s blueprints to build, no helping human hands to handle, or leaders to keep them motivated. They simply do as their name describes—they spring—from mountain sides and desert floors, from flowering meadows and at the bottom of clear water pools.

The Psalmist has a message for artists, (he mentions musicians but this applies to all artists) those who create new and better things in the Kingdom of God. Remember where the springs are found—In Zion! I’m not talking about the Holy Land; in the New Covenant Mt. Zion refers to the place where God lives and rules. So let me rephrase:

Creative people! Remember where your springs are found—in the Kingdom of God!

All of My Springs Are In You
The springs in our faith are many. The Word of God is a whole field of springs:

  • The Life of Christ—drink deeply here and often.
  • The Psalms—every human emotion is brought before the Throne of God here.
  • The Histories—the inspiration and admonition of the accounts of the People of God and their enemies have much to say to us.
  • The Prophets—this steaming spring of passion for justice and purity mirrors our own times.
  • The Wisdom Literature—well-crafted wells of godly truth and human observation full of irony and riddles are found here.
  • The Letters—these real words from real persons are inspired by the Spirit to speak to every generation.

Worship is a bubbling spring of strength:

  • Fellowship with God,
  • Fellowship with other believers, and
  • Shared ministry, joy, sorrow and hope.

Witness is a spring in the town square:

  • Making a public stand for the truth of God,
  • Touching a hurting soul with the compassion of Christ,
  • Telling the Jesus story with words and deeds, and
  • Living pure in a polluted world.

There are other springs.
The artist must go into the world to learn his/her craft but we must be in these arenas, not of them. Like the liberated slaves who escaped Egypt loaded with the riches of their oppressors, we must plunder this world of its corrupted gold and return it to the uses of God: music, dance, visual arts, dramatic arts, technology, narrative, poetry, and language itself.

We must not drink from the springs of profanity and cynicism, of despair and degradation, of hate and prejudice, of lust and self-absorption. These are poison springs.

The invitation of Jesus must never leave our minds:

“If anyone thirsts, let him come to me and drink.”

All my springs are in You.

Scriptures:
Psalm 87 NKJV
His foundation is in the holy mountains. The LORD loves the gates of Zion More than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! “I will make mention of Rahab and Babylon to those who know Me; Behold, O Philistia and Tyre, with Ethiopia: ‘This one was born there.'” And of Zion it will be said, “This one and that one were born in her; And the Most High Himself shall establish her.” The LORD will record, When He registers the peoples: “This one was born there. “Both the singers and the players on instruments say, “All my springs are in you.”
John 4:13-14 NIV
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”
John 7:37-41 NIV
On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. On hearing his words, some of the people said, “Surely this man is the Prophet.” Others said, “He is the Christ.”
Revelation 21:6-8 NIV
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars — their place will be in the fiery lake of burning sulfur. This is the second death.”
Psalm 84:5-7 NIV
Blessed are those whose strength is in you, who have set their hearts on pilgrimage. As they pass through the Valley of Baca, (sorrow, weeping) they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion.

Prayer:
Lord Jesus, I am thirsty! It seems I must drink from the Spring of Living Water again today. I have tasted the bitter wine of this world and it left me thirsty still. As You promised, Living Water becomes in me a spring, flowing upward from my spirit to nourish my soul and refresh my physical being. It is a good thing that I cannot tank up on Living Water today and have enough for tomorrow. When I come to the Spring, it is a time of fellowship with You. Thank You, Lord.

Song:
Springs of Living Water

Words and Music: John W. Peterson

1. I thirsted in the barren land of sin and shame,
And nothing satisfying there I found;
But to the blessed cross of Christ one day I came,
Where springs of living water did abound.

Refrain:
Drinking at the springs of living water,
Happy now am I, My soul they satisfy;
Drinking at the springs of living water,
O wonderful and bountiful supply!

2. How sweet the living water from the hills of God,
It makes me glad and happy all the way;
Now glory, grace and blessing mark the path I’ve trod,
I’m shouting “Hallelujah” ev’ry day.

Refrain
3. O sinner, won’t you come today to Calvary?
A fountain there is flowing deep and wide;
The Savior now invites you to the water free,
Where thirsting spirits can be satisfied.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

July 12, 2017 “Procession”

Procession

The music was a majestic march, a processional.
One does not play a waltz for a procession! Solemn-faced marchers held tightly to the poles that carried the banners they carried down the aisles of the sanctuary. Each banner proclaimed a different name of God:

  • King of Kings
  • Lord of Lords
  • Emmanuel
  • Mighty God
  • Prince of Peace

Praise on the march—a moving revelation of the character of Almighty God. The attention of the people was focused and expanded all at once by the combination of musical and visual praise.

God was glorified in the procession. As the Music Minister who put it all together, I felt I had done my job.

Life is full of processions.
The root word is process—a systematic procedure—a step-by-step sequence of events, of actions, of thoughts, each leading seamlessly to the next until the destination is reached.

When we march in the procession—that is, when we engage the process—things tend to work out for us. Events happen in their course. They are well planned and well brought off. When we short-circuit the process—that is, when we get out of step or take a short-cut in the procession, unnecessary problems crop up that distract us and delay our arrival at the destination.

The poet proclaims his intention of joining the worship procession:

“I will wash my hands in innocence, O Lord, that I may go in procession round your altar, singing aloud a song of thanksgiving and recounting all your wonderful deeds.”

Life, like worship, requires preparation.
The choir and orchestra that played the processional had to rehearse for that moment. The banner bearers had to practice their posture and route through the church. They prepared for much longer than the time it took to perform.

And so it is with life—preparation for the procession qualifies us to march in peace.

How can we “wash our hands in innocence?” Not based on our own record, but in faith in the innocence of Christ. Sinless was He on the cross bearing our sins. Christ is both our process and our destination.

We should hear His music and get in step today—it isn’t a waltz—it is a march of victory.

Scriptures:
Psalm 26
Give judgment for me, O Lord, for I have lived with integrity; I have trusted in the Lord and have not faltered. Test me, O Lord, and try me; examine my heart and my mind. For your love is before my eyes; I have walked faithfully with you. I have not sat with the worthless, nor do I consort with the deceitful. I have hated the company of evildoers; I will not sit down with the wicked. I will wash my hands in innocence, O Lord, that I may go in procession round your altar, Singing aloud a song of thanksgiving and recounting all your wonderful deeds. Lord, I love the house in which you dwell and the place where your glory abides. Do not sweep me away with sinners, nor my life with those who thirst for blood, Whose hands are full of evil plots, and their right hand full of bribes. As for me, I will live with integrity; redeem me, O Lord, and have pity on me. My foot stands on level ground; in the full assembly I will bless the Lord.
Psalm 42:1-6 NIV
As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while men say to me all day long, “Where is your God?” These things I remember as I pour out my soul: how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng. Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Psalm 68:24-26 NIV
Your procession has come into view, O God, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the maidens playing tambourines. Praise God in the great congregation; praise the Lord in the assembly of Israel.
Psalm 118:26-29 NIV
Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. The Lord is God, and he has made his light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar. You are my God, and I will give you thanks; you are my God, and I will exalt you. Give thanks to the Lord, for he is good; his love endures forever.
2 Corinthians 2:14 NIV
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.

Prayer:
Lord Jesus, I want to march through this day in perfect step with You. Let Your great heartbeat be the cadence. May the music of heaven be the march: Introduction; First Strain; Second Strain, Trio; Break Strain; Trio, again—all in order from the first note to the stinger. I will wave the banner of my life high for all to see, for it bears Your name—Jesus Christ, King of Kings and Lord of Lords! Your name, Your story will be the content of my song, the beat of my drums, and the melodies and counter-melodies of this day’s procession! For Your Glory, Lord! Amen.

Song:
We’re Marching to Zion
Text: Isaac Watts; Music Robert Lowry

1. Come, we that love the Lord, and let our joys be known;
join in a song with sweet accord, join in a song with sweet accord
and thus surround the throne, and thus surround the throne.

Refrain:
We’re marching to Zion, beautiful, beautiful Zion;
we’re marching upward to Zion, the beautiful city of God

2. Let those refuse to sing who never knew our God;
but children of the heavenly King, but children of the heavenly King
may speak their joys abroad, may speak their joys abroad.

Refrain

3. The hill of Zion yields a thousand sacred sweets
before we reach the heavenly fields, before we reach the heavenly fields,
or walk the golden streets, or walk the golden streets.

Refrain

4. Then let our songs abound, and every tear be dry;
we’re marching through Emmanuel’s ground,
we’re marching through Emmanuel’s ground,
to fairer worlds on high, to fairer worlds on high.

Refrain

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

June 30, 2017 “Space”

Place

“I can’t be everywhere—Gimme a break, will ya!”
Thus cries our humanity when life’s demands come at us too many, too fast, and too much.
So locked into the space time continuum are we that cannot imagine being everywhere all at once.

Sacred Space
One of the great mysteries of God is that He is everywhere and yet still there are places where His presence dwells in a deeper way. Theologians call this “Sacred Space.” The Bible records that God has chosen certain places to be His “dwelling places.”

The first of these, the Tabernacle of Moses, was a mobile unit, made for a journey through a wilderness. In short order it could be collapsed, folded up, and transported by Levites, the family of Levi who were chosen for the task. At the next location it could be unpacked, unfolded, and reassembled quickly. What was supposed to be a one-way trek through the wilderness turned into a generation-long ordeal and a metaphor for life’s journey to heaven.

Their signal to stay put or to move out, was the Presence.
A shimmering pillar of cloud rose from the Tabernacle through the day and at night it became a shining tongue of fire. This was the glory of God, the effect on earthly things of a heavenly visitation. When the presence rested, so did the nation. When it began to move, the Levites went to work; it was time to move out.

God’s Dwelling Places
The Tabernacle of Moses was God’s dwelling place in the earth. He was everywhere, it was true, but in a deeper sense, He was in that place. Today we call this the “Manifest Presence of God.”

Within several generations after the people finally found the exit lane out of the wilderness, the whole business was moved indoors—into the Temple of Solomon and the other temples that replaced it. The presence of the Lord was in one sacred space. His Dwelling place was no longer a mobile unit. Old Covenant worship could be described as “worship in time and place.”

Then came Jesus—a New Covenant—a better covenant!—The Dwelling Place of God was mobile again! This new worship would be “worship in spirit and truth” not in time and place.This Sacred Space was designed to move, to shimmer in the sun and dance a flaming dance in the darkness.

We are the Temple! The God who is everywhere has taken up residence in His People—the church—you and me! When we worship Him (enter His gates with thanksgiving, His courts with praise, giving Him the glory due His name) His manifest presence is His gift to us. Jesus, who walks with us every day, walks among us when we worship, the Sun of Righteousness rising among us with healing in His wings!

Our redeemed hearts are now His dwelling Place. Together we are the tabernacle for this wilderness—a cloud of promise in a dry and desert place and a fire of hope through a dark and desperate night.

Scriptures:
Psalm 132
Lord, remember David, and all the hardships he endured; How he swore an oath to the Lord and vowed a vow to the Mighty One of Jacob: “I will not come under the roof of my house, nor climb up into my bed; I will not allow my eyes to sleep, nor let my eyelids slumber; Until I find a place for the Lord, a dwelling for the Mighty One of Jacob.” “Place” “The ark! We heard it was in Ephratah; we found it in the fields of Jearim. Let us go to God’s dwelling place; let us fall upon our knees before his footstool.” Arise, O Lord, into your resting-place, you and the ark of your strength. Let your priests be clothed with righteousness; let your faithful people sing with joy. For your servant David’s sake, do not turn away the face of your Anointed. The Lord has sworn an oath to David; in truth, he will not break it: “A son, the fruit of your body will I set upon your throne. If your children keep my covenant and my testimonies that I shall teach them, their children will sit upon your throne for evermore.” For the Lord has chosen Zion; he has desired her for his habitation: “This shall be my resting-place for ever; here will I dwell, for I delight in her. I will surely bless her provisions, and satisfy her poor with bread. I will clothe her priests with salvation, and her faithful people will rejoice and sing. There will I make the horn of David flourish; I have prepared a lamp for my Anointed. As for his enemies, I will clothe them with shame; but as for him, his crown will shine.”
Exodus 40:33-38 NIV
Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work. Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; but if the cloud did not lift, they did not set out — until the day it lifted. So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel during all their travels.
2 Chronicles 5:13-14 NIV
The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the Lord and sang: “He is good; his love endures forever.” Then the temple of the Lord was filled with a cloud, and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.
John 4:21-24 NIV
Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth.”
2 Corinthians 6:16 NIV
What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”
Ephesians 2:19-22 NIV
Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Prayer:
Lord Jesus, thank You for Your indwelling presence. My heart is a sacred space. If there is holy fire within me, Your Spirit is the flame. If there is a commanding compassion within me, Your love is the compulsion. The walls of this sacred space are walls of grace. The covering is the New Covenant in Your blood. The floor is that level ground at the foot of the cross. Your ancient covenantal promise is true, “Will dwell in them and walk in them. I will be their God and they shall be my People!” I am blessed. I am blessed! Amen.

Song:
O the Glory
Words and Music: Steve Fry

O the glory of Your Presence,
We, Your Temple, give You reverence.
Come and rise to Your rest and be blest by our praise
As we glory in Your embrace,
As Your presence now fills this place!

Jesus, all glorious, create in us a temple,
Called as living stones where You’re enthroned.
As You rose from death in power,
So rise upon our worship!
Rise up on our praise and let the hand that saw You raised,
Clothe us in your glory, draw us by Your grace!

O the glory of Your Presence,
We, Your Temple, give You reverence.
Come and rise to Your rest and be blest by our praise
As we glory in Your embrace,
As Your presence now fills this place!

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

June 25, 2017 “Glorious”

Glorious

“Glorious” is easy to define and difficult to describe.
It means, “full of glory,” John’s famous testimony of Jesus. But what is glory?

  • The Hebrew words are “tip’ret” and “kadowd” meaning: “beauty; ornament; distinction” And “weight, but only figuratively in a good sense, splendor or copiousness”
  • The Greek word is “doxa” which “signifies an opinion, estimate, and hence, the honor resulting from a good opinion.”

To be glorious is to be filled with beauty, distinction, honor, and significance.

Jesus, today, at this moment is glorious and worthy of our praise.
He is no longer pinned to a cross. The Lord is glorious on a throne of majesty, dominating Heaven’s architecture, the focus of thousands upon thousands of angels in joyful assembly and an ever-increasing gallery of sanctified saints, witnesses from earth to His heavenly glory.

The Lord is glorious, bearing that glory in scars.
Look closely at His hands and feet and his riven side and you will see His glory, the glory of blood, innocent blood, shed for the sins of all of us, and the glory of nail-scars, wounds by which we are healed.

The Lord is glorious in majesty.
Here is a reason to play our instruments in a fitting and orderly way! Here is a theme for a new song and for an old song, songs for all the generations to sing. Here is a cadence to which we, as the Army of God, can march, singing into battle, “The Lord is Good and His Mercy Endures Forever!” Here is a beat we can dance to letting our joy overflow into witness. Because Jesus is glorious in majesty, we have to “make His praise glorious,” too!

The Lord is glorious in truth.
Opinions fly around like aimless insects, buzzing here and there. But His truth is marching on! He has never been wrong so He never has to amend His words! His truth is for all, no matter from what continent or climate, culture or circumstance, generation or gestalt. Read it. Believe it. Obey it. It works.

The Lord is glorious in love.
God is love, the Scripture says and Jesus has revealed the details of that love to us. The love of God is glorious in mercy, compassion, kindness, and long-suffering. It is also stern and demanding, full of justice and equity. The glorious love of the Lord is not always to be felt, but it is always there making all things work together for good to those who have covenanted with Him with this New Covenant in His blood. His ways are past finding out, it is true, but His love is not past finding; glorious it is and readily at hand.

The Lord is glorious in His faithfulness.
He is there for us because He promised to be. He is coming for us because He promised He would. Our joy is to seek Him now and to prepare to meet Him then. As we are faithful to Him we enjoy of a foretaste of what is to come. A trumpet will sound and we will be ready for a glory never before seen!

Jesus Is Glorious!
Splendor and majesty are before Him. Justice and peace are the foundations of His throne. A River of Life flows from a spring beneath that glorious throne. Let us enter that River today, ankle-deep with thanksgiving, knee-deep with praise, waist-deep with worship, and let us swim in the glorious grace of His fullness, a river indeed that one cannot cross.

Let us make His praise glorious—it is only right that we do so!

Scriptures:
Psalm 145
I will exalt you, O God my King, and bless your Name for ever and ever. Every day will I bless you and praise your Name for ever and ever. Great is the Lord and greatly to be praised; there is no end to his greatness. One generation shall praise your works to another and shall declare your power. I will ponder the glorious splendor of your majesty and all your marvelous works. They shall speak of the might of your wondrous acts, and I will tell of your greatness. They shall publish the remembrance of your great goodness; they shall sing of your righteous deeds. The Lord is gracious and full of compassion, slow to anger and of great kindness. The Lord is loving to everyone and his compassion is over all his works. All your works praise you, O Lord, and your faithful servants bless you. They make known the glory of your kingdom and speak of your power; That the peoples may know of your power and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom; your dominion endures throughout all ages. The Lord is faithful in all his words and merciful in all his deeds. The Lord upholds all those who fall; he lifts up those who are bowed down. The eyes of all wait upon you, O Lord, and you give them their food in due season. You open wide your hand and satisfy the needs of every living creature. The Lord is righteous in all his ways and loving in all his works. The Lord is near to those who call upon him, to all who call upon him faithfully. He fulfills the desire of those who fear him; he hears their cry and helps them. The Lord preserves all those who love him, but he destroys all the wicked. My mouth shall speak the praise of the Lord; let all flesh bless his holy Name for ever and ever.
Psalm 66:1-4 NIV
Shout with joy to God, all the earth! Sing the glory of his name; make his praise glorious! Say to God, “How awesome are your deeds! So great is your power that your enemies cringe before you. All the earth bows down to you; they sing praise to you, they sing praise to your name.”
Isaiah 12:4-6 NIV
“Give thanks to the Lord, call on his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord , for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”
John 1:14 NIV
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
2 Corinthians 3:17-18 NKJV
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Isaiah 60:13 NKJV
“The glory of Lebanon shall come to you, The cypress, the pine, and the box tree together, To beautify the place of My sanctuary; And I will make the place of My feet glorious.

Prayer:
A Song of Creation
The Book of Common Prayer
Invocation
Glorify the Lord, all you works of the Lord, praise him and highly exalt him forever.
In the firmament of his power, glorify the Lord, praise him and highly exalt him forever.
I. The Cosmic Order
Glorify the Lord, you angels and all powers of the Lord, O heavens and all waters above the heavens. Sun and moon and stars of the sky, glorify the Lord, praise him and highly exalt him forever.
Glorify the Lord, every shower of rain and fall of dew, all winds and fire and heat. Winter and Summer, glorify the Lord, praise him and highly exalt him forever.
Glorify the Lord, O chill and cold, drops of dew and flakes of snow. Frost and cold, ice and sleet, glorify the Lord, praise him and highly exalt him forever.
Glorify the Lord, O nights and days, O shining light and enfolding dark. Storm clouds and thunderbolts, glorify the Lord, praise him and highly exalt him forever.
Doxology
Let us glorify the Lord: Father, Son, and Holy Spirit. In the firmament of his power, glorify the Lord, Praise him and highly exalt him forever.
A Song of Praise
Glory to you, Lord God of our fathers; you are worthy of praise; glory to you. Glory to you for the radiance of your holy Name; we will praise you and highly exalt you forever.

Song:
Glory to the Lamb
Words and Music: Larry Dempsey

Glory! Glory! Glory to the Lamb!
Glory! Glory! Glory to the Lamb!
For He is glorious and worthy to be praised,
The Lamb upon His throne
And unto Him we lift our voice in praise.
The Lamb upon His Throne!
Glory! Glory! Glory to the Lamb!
Glory! Glory! Glory to the Lamb!

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved

June 18, 2017 “Forgiven”

Forgiven

She was used to the company of men.
She could read their smiles. It is likely that some of the men gathered for dinner in the home of a Pharisee named Simon saw her come in. If they noticed her at all, they quickly turned their faces away; they did not smile at her. The man she wanted to see was a stranger among the smelly men reclining around the table laden with lavish food. The oil lamps sent wavering shadows here and there across the room, but from the man she came to see, a constant inner light seemed to glow from deep inside Him.

She had seen that light even in the bright sunlight on the Jerusalem streets. She had followed Him, welcoming the anonymity of the crowd. She held back, always in the second or third rank and always with her head and face covered, while her keen eyes watched Him closely.

In one glorious moment, His shining eyes met hers.
He looked deep into her heart, the way no man had ever looked at her. His unbroken gaze was like a torch shining into the dark cavern of her wounded soul. She tried to look away but she could not. Though she did not understand why, she knew this was a life-changing moment for her, that she could never be the same. She knew that her livelihood was now a thing of the past. She would find a way to live that would meet His approval; she didn’t know how but she knew she could and would.

The Smile of Jesus
As they continued to look at each other, a broad smile came across the face of Jesus. This thrilled her to the depth of her being. It was as if He knew what had happened inside of her, as if He knew of the shame that had suddenly overcome her, as if He knew of the choice she had made. It seemed He was saying that all was forgiven. For the rest of her life, she would make all her choices in the light of that smile—life was about pleasing Him, not others and not herself.

He went on this way; there were others to talk to, to touch, and some who needed the power of His gaze and the forgiveness of His smile. She seemed frozen to that spot, transfixed by the new life inside her. She forgot about her scarf and head piece, letting them drop, her face and hair shining in the sun. She breathed deeply looked intently at a future she had never imagined before.

A few hours later she heard that He was dining in the home of Simon the Pharisee, a home she knew well. Entering by the servant’s entrance she invaded the dinner gathering, her heart bursting with gratitude. Without hesitation she found her way to Jesus. At first, she stood behind Him weeping. Then she fell at His feet and began to wash His feet with her tears and lovingly dry them with her hair. She took perfume and anointed those feet, kissing them.

Recovering from the shock of this intrusion, Simon, knowing full well who she was, seized the moment to prove that Jesus was obviously not a prophet or He would know who she was as well.

With a parable Jesus gently instructed Simon and all the other proud sinners about the forgiveness of sins.

Therefore, I tell you, her many sins have been forgiven —
for she loved much. But he who has been forgiven little loves little.”

So it is today. If our record of sins is large or small, if we have met Jesus eye-to-eye in faith and repentance, the record has been cleared, and we, too, must minister to Him. As we do, we too, can feel His smile.

Scriptures:
Psalm 104
Bless the Lord, O my soul, and all that is within me, bless his holy Name. Bless the Lord, O my soul, and forget not all his benefits. He forgives all your sins and heals all your infirmities; He redeems your life from the grave and crowns you with mercy and loving-kindness; He satisfies you with good things, and your youth is renewed like an eagle’s. The Lord executes righteousness and judgment for all who are oppressed. He made his ways known to Moses and his works to the children of Israel. The Lord is full of compassion and mercy, slow to anger and of great kindness. He will not always accuse us, nor will he keep his anger forever. He has not dealt with us according to our sins, nor rewarded us according to our wickedness. For as the heavens are high above the earth, so is his mercy great upon those who fear him. As far as the east is from the west, so far has he removed our sins from us. As a father cares for his children, so does the Lord care for those who fear him. For he himself knows whereof we are made; he remembers that we are but dust. Our days are like the grass; we flourish like a flower of the field; When the wind goes over it, it is gone, and its place shall know it no more. But the merciful goodness of the Lord endures forever on those who fear him, and his righteousness on children’s children; on those who keep his covenant and remember his commandments and do them. The Lord has set his throne in heaven, and his kingship has dominion over all. Bless the Lord, you angels of his, you mighty ones who do his bidding, and hearken to the voice of his word. Bless the Lord, all you his hosts, you ministers of his who do his will. Bless the Lord, all you works of his, in all places of his dominion; bless the Lord, O my soul.
Luke 7:36-50 NIV
Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table. When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume, and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.” Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. “Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?” Simon replied, “I suppose the one who had the bigger debt canceled.” “You have judged correctly,” Jesus said. Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” The other guests began to say among themselves, “Who is this who even forgives sins?” Jesus said to the woman, “Your faith has saved you; go in peace.”
Luke 11:4; 17:3-4 NIV
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'”… “If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.”

Prayer:
Lord Jesus, my Savior, Healer, Baptizer, and soon coming King, I worship You today! I marshal all my strength to this purpose. As I think of “the glory due Your name,” I must add my voice to that of nature and all creation in song of praise from creation to Creator. When I consider Your mighty throne, I join the songs of angels attending there, “Holy, Holy, Holy!” I hear the Song of the Redeemed, roaring from the heavenly gallery, as angels must fall silent. They cannot sing this song of thanksgiving for they have not known Your mercy as has the church. Thank You, Lord! Amen.

Song:
Thank You, Lord, for Saving My Soul.
Traditional Chorus

Thank You, Lord, for saving my soul.
Thank You, Lord, for making me whole.
Thank You, Lord, for giving to me
Thy great salvation so rich and so free.

Semper Reformanda!
Stephen Phifer
For more on Pride: “The Invisible Mountain”

© 2017 Stephen R. Phifer All Rights Reserved

June 11, 2017 “Holiness”

Holiness

A single flame from a singular source—holiness.
Undimmed by time, unmoved by winds, unfaltering in its light, undiluted in any way, the holiness of God is the anchor of time and space, the master of gravity itself, standing in its own strength, in all, over all, and for all time.

Angels sing of it. Saints long for it. Those who reason, inquire of it. Those who feel, reach for it. Those with eyes, look and those with ears, listen for it. The faithless doubt it while the faithful expect it. It is the substance of heaven and the desire of earth.

“…holiness adorns your house for endless days, O Lord.”

The presence of God is a holy presence.

  • There is joy here but not frivolity;
  • peace but not lethargy;
  • authority without abuse;
  • truth without confusion,
  • love without dissimulation.

In the Holiness of God there is deity clothed in humanity made alive by Spirit:

Father, Son, and Holy Spirit
as it was in the beginning, is now, and will be forever, Amen.

There is narrative in this singular flame, a story older than age and truer than facts. A story begun before time and destined never to end, an eternal second act for its conclusion is always another beginning. It is also our story, wrapped in birth days and graduations and vows given and received and moving relentlessly to the ultimate graduation from this life to the one we have prepared.

Holiness now, God in us—

  • burning with a singular flame,
  • shining with a singular light,
  • steady when the world is shaking,
  • eloquent when the world is silent,
  • comforting when the world is at war—

will yield for us holiness then.

On the Lord’s day we do more than sing songs;

  • We process into the realms of the splendor of His Holiness.
  • We ascend the Hill of the Lord and stand in the Holy Place.
  • We pass through the torn veil of Jesus’ earthly life to enter the Most Holy Place.

It is a place of exchange:

  • Our guilt for His innocence,
  • Our weakness for His strength,
  • Our sickness for His health,
  • Our confusion for His truth,
  • Our fear for His promises,
  • Our tears for His joy,
  • Our apathy for His passion,
  • Our hate for His love.

There is no other flame, no other source for these things. Theses graces flow from heaven to earth through His Throne Room—the place we go when we worship.

If time has weakened our singular flame, if darkness threatens its light, if the shifting winds of culture are shaking it, we must come before the flame of the Holiness of God in repentance, praise, and worship. We will feel it, know it, see it, hear it—that singular flame of God’s presence.

We will sing with the angels and dance with the saints, for this is Zion, the dwelling and ruling place of God and healing holiness burns only here.

Scriptures:
Psalm 31
The Lord reigns, he is robed in majesty; the Lord is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved. Your throne was established long ago; you are from all eternity. The seas have lifted up, O Lord, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea — the Lord on high is mighty. Your statutes stand firm; holiness adorns your house for endless days, O Lord.
Psalm 24:3-6 NIV
Who may ascend the hill of the Lord? Who may stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false. He will receive blessing from the Lord and vindication from God his Savior. Such is the generation of those who seek him, who seek your face, O God of Jacob.
Hebrews 10:19-25 NIV
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another — and all the more as you see the Day approaching.
Hebrews 12:22-24 NIV
But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
2 Corinthians 3:18 NKJV
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Prayer:
Lord Jesus, I come before You today, just as I am—a flawed human being under reconstruction. Any righteousness I might present to You would be woefully stained and useless—yet You have covered me with Your righteousness. The sorry story of my life recorded in Your books has been erased by Your blood and Your Holy Life inscribed in its place. All I can do is join the song of the angels…

Song:
Holy, Holy, Holy
Text: Reginald Heber; Music: John B. Dykes

1. Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity!

2. Holy, holy, holy! All the saints adore thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before thee,
which wert, and art, and evermore shalt be.

3. Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.

4. Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth and sky and sea.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

Semper Reformanda!
Stephen Phifer

© 2017 Stephen R. Phifer All Rights Reserved