Jesus was born into an Israel smothered in the might and mire of Rome.
She was no longer a free nation as in the days of David and Solomon; she was a vassal state of an evil empire. Roman soldiers patrolled the streets to keep the pax romana, the “Roman Peace.”
“Keep your local religion,” said the emperor, “but have no real king but Caesar. Keep your religion indoors and there will be no trouble. Take it to the streets with treasonous little messiah-bands and there will be trouble like you have never seen. The Canaanite tribes, the Babylonians, the Assyrians, all those who conquered you before, will pale to distant memory under the iron boot of Rome.”
The second Temple, only a shadow of the first, had been replaced by Herod’s Temple. This political gift to the people, shining golden in the sun, guarded a secret, secluded, empty, Holy of Holies. The Ark of the Covenant had been lost centuries before. Now the Roman palace, Fortress Antonia, was attached to the Temple. King Herod was a puppet king of Rome’s choosing. His real job was to keep the cantankerous priests, “prophets,” and zealots from upsetting the delicate balance of tyranny and temple worship.
A Delicate Balance Indeed
Beneath both the tyranny and the temple worship was the threat and the hope of Messiah, a king of the Jews to challenge Caesar in faraway Rome.
- Messiah was a minor threat to Rome not to be tolerated.
- The promise of Messiah was a major hope for the remnant in Israel, those who sincerely prayed the psalms, gathered for the feasts and festivals, and called every day on Jehovah, the God Who keeps covenant. “How long, O Lord? How long?”
Among these faithful were an aging priest with a promise from God, Simeon, who duties in the Temple were performed to perfection, the precision of a well-rehearsed faith, and an elderly woman named Anna whose tender heart leapt like that of a bride at the thought of Messiah. Their daily faithfulness in prayer was a towering threat to Rome of which Caesar knew nothing.
Soldiers in the streets, a Roman Governor in charge, a puppet, wicked King on a pretender’s throne, a hollow religion in a golden Temple, this was the world into which Jesus would come. He would sound no trumpets at His approach—angels would sing to shepherds. He would convene no council—wise-men from the East would follow a star. He would ignore the rich and powerful and choose a carpenter and his espoused wife as His caretakers.
If Caesar had known it, he would have been sleepless in his royal chamber and uneasy on his throne for the King of kings was on His way!
Luke 2:1-3 NKJV
And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city.
Luke 20:20-26 NKJV
So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.
Matthew 2:1-2 NKJV
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”
Matthew 12:3-8 NKJV
But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? Yet I say to you that in this place there is One greater than the temple. But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord even of the Sabbath.”
Matthew 22:15-22 NKJV
Then the Pharisees went and plotted how they might entangle Him in His talk. And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?” But Jesus perceived their wickedness, and said, “Why do you test Me, you hypocrites? Show Me the tax money.” So they brought Him a denarius. And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they had heard these words, they marveled, and left Him and went their way.
Lord Jesus, Your story is so amazing! You came into a world as politically confusing as our world is today—yet You came and brought truth to those who heard You. You came into a world as violent as this one, yet You gave peace to those who welcomed You. You came to our darkness bringing light and to our pain bringing joy. Help me today to continue Your mission: truth, peace, light, and joy to this deceived, troubled, dark and despairing world. Come into my heart as You came into the Roman world. Let there be peace on earth and goodwill to all. In Jesus’ Name, Amen.
How Should a King Come?
Words: Carol Owens; Music: Jimmy Owens
1. How should a King come?
Even a child knows the answer of course,
In a coach of gold with a pure white horse.
In the beautiful city in the prime of the day,
And the trumpets should cry and the crowds make way.
And the flags fly high in the morning sun,
And the people all cheer for the sovereign one.
And everyone knows that’s the way that it’s done.
That’s the way that a King should come.
2. How should a King come?
Even a commoner understands,
He should come for His treasures,
And His houses and lands.
He should dine upon summer strawberries and milk,
And sleep upon bedclothes of satin and silk.
And high on a hill His castle should glow,
With the lights of the city like jewels below.
And everyone knows that’s the way that it’s done,
That’s the way that a King should come.
3. How should a King come?
On a star filled night into Bethlehem,
Rode a weary woman and a worried man.
And the only sound in the cobblestone street,
Was the shuffle and the ring of their donkey’s feet.
And a King lay hid in a virgin’s womb,
And there were no crowds to see Him come.
At last in a barn in a manger of hay,
He came and God incarnate lay.
And the angels cried: “Glory! Glory to God!”
Earth was silent so heaven rang: “Glory! Glory to God!”
Men were dumb so the angels sang: “Glory! Glory to God!
Peace on earth good will to men, Glory! Glory to God!
Christ is born in Bethlehem!”
“Glory to God! Glory in the Highest!
Glory to God! Glory in the Highest!
Glory to God!”
© 2017 Stephen R. Phifer All Rights Reserved